Lesson 2
To Lead or Not to Lead
Titus 1:5-16
May 3, 2015
The title to this lesson may sound a little like Shakespeare but the idea behind it is very important in the world today. On one of my trips to Russia, I took part in a leadership conference. As part of my presentation I used the concept of the material we use in “The Real Me” sessions here at Church. Since I was in a secular setting I modified the SHAPE acrostic slightly replacing the Spiritual gifts part with specific gifts. What I did not alter was what it meant to be gifted with gifts applicable in that venue. The qualities found in one’s SHAPE are especially important when deciding on leadership of an organization. Everyone of us have gifts, passions/heart, abilities, personality traits and experiences that uniquely equip us for certain roles in a job, school, church etc.
Recently, there was a news item that was discussed on TV concerning whether a person should be made to take a personality test as a part of the application process for a job. Of course the answer to it depends on your perspective and whether it has qualified or disqualified a person for a job. I have been a proponent for discovering how a person might fit into an organization based on his or her personality. I believe there would be less dissatisfaction among employees and volunteers in groups like churches it a person knew up front how God has wired or shaped them. When a person is built a certain way it does him and a group a disservice of putting him into a position that additional stress is put on that person because he does not fit the job.
This should be doubly true in the church. That might sound like a strong statement. When one honestly looks at what the church is trying to do it becomes very important to have people serve in a position for which they are best suited. An example would be putting a person in a teaching role, who is very uncomfortable speaking before an adult class. He would soon experience burnout and might be unwilling to serve again in any capacity. Paul commanded both Timothy and Titus to take great care in selecting those for leadership roles. Both books contrast the character of godly and ungodly men that would either qualify or disqualify them from becoming, in particular, elders of the church.
Titus 1:5
Paul had left Titus in Crete for two reasons. He was to finish the work that he and Paul had started. The church needed to understand the relationships that believers needed to live out each day. Secondly Titus was to appoint elders. Those men were to be the overseers put in place to provide leadership to the church. There were three factors that were truth of elders in all the churches that Paul had started. They were to be from a local congregation, plural in number and qualified to lead. Other than those criteria each church would have its own unique situations that would need to be addressed. Other than elders and deacons, there is little in the Bible about the structure or operation of the church in the different cities and countries.
- Why was Titus left in Crete? (To help organize, deal with unique issues in the church and appoint elders.)
- Why did Paul trust Titus to carry out the work? (He had proven himself to be trustworthy in the completing the tasks Paul had previously given him.)
- What were the conditions to be met in appointing elders?
- In your mind how has Bethany Place done in setting up the elder model?
- Why did Paul not spell out in detail what needed to occur? (Each church is unique. As is seen today if details had been provided then there would be those who would try to be a copycat church.)
- What did Paul not want to happen in appointing a plurality of elders? (It eliminated the possibility of one person controlling the church.)
Titus 1:6a
The qualifications for elders given here are different than the ones Paul listed in1 Timothy. As was mentioned above, Paul was addressing what needed to take place in the unique setting in Crete. The church of Ephesus was different in its culture and needs. In both cases one of the most important character qualities was to be above reproach. No accusations of misconduct could be made against the man because of his mature lifestyle. The other qualifications were:
- To be the husband of one wife. Refer back to the study in 1 Timothy to see what this means.
- To have believing children. As a leader in the home there should be an environment conducive to the children accepting Christ.
- What are some of the differences in this list than the one in 1 Timothy 3? (Paul does not speak of a elder being able to teach for one.)
- Why did Paul give different instructions to Titus than those of Timothy? (Different churches and denominations have different cultures and different needs.)
- What did Paul list as the number one priority for the elders?
- What does it mean to be above reproach?
- In what ways can it be said that you are above reproach?
Titus 1:6b
The children of an elder were to:
- Live a life free from immorality and lack of self-control. The prodigal son in Luke 16 is a perfect example of the attitude of those children who did not follow the teachings of their father.
- Not rebel against the teachings of their parents or God. To live a life described here showed a total lack of respect or honor for their parents.
- What is to be the behavior of the children of elders?
- What is to be the responsibility of the elders? (To teach the ways of the Lord. The decision to follow Christ must be made by the individual.)
- What does it mean to live a live of dissipation? (To waste a life on the those things that are immoral and destructive.)
- How does a person rebel against parents?
Titus 1:7
Again Paul continues with the qualities of an elder/overseer. He first again stated the first quality of being above reproach. He went on to write that the elder was to be God’s manager or steward of God’s people. A steward took good care of the affairs of his master. To be a good overseer of the body an elder was not to be:
- Self-willed. He was not to do those things to just please himself but the will of God.
- Quick-tempered. He was to refrain from being angry.
- A drunkard or to act as under the influence of any kind of substance that clouds the mind or causes a person to act irrationally.
- He is one who is contentious as is always looking for a physical or verbal fight.
- Fond of sordid gain. It has already been seen in Timothy how a man might use his position to use others to acquire wealth. Some people are unscrupulous in the way they get wealth.
- Why did Paul feel it necessary to list the particular attitudes elders were to avoid? (Any or all of them could destroy the witness of an elder and destroy the church.)
- What does it mean to be a good steward of God’s church? (One handles the things of God in a way that leads others to Christ.)
- If a man has a tendency to possess the characteristics, how does he overcome them?
- In what ways are making sure that the above list does not describe who you are?
Titus 1:8
Rather than dwelling on the above the elder was to be:
- The Greek work is philoxenos, which means having a love for others. Notice the first part of the word is philo, which signifies having brotherly love. Another way to view it is to be friendly towards one’s fellow man.
- A lover of good people and things.
- Sensible: It means to be prudent and to wisely control ones thoughts and actions.
- Just: The elder was to give every man his due.
- Devout: It is to live a godly life.
- Self-controlled. It is a man who has mastered himself. It might be described as understanding the tension between excesses of too much or too little in regard to ones thinking or action.
- In what ways have you shown hospitality to those who have attended our church?
- What does it mean to be hospitable?
- Why it so important to be a sensible person? (Good decisions are not made by those who are irrational.)
- How do you maintain self-control?
- What does it take to live a devout life?
- In what ways do you practice being devout without being self-righteous?
Titus 1:9
Paul wrote that the one way a person can devote himself to the Christ like qualities that had just been mentioned was to hold to the teachings of God’s word. Only then could Titus or the elders he was to appoint be able to exhort and encourage others to believe in sound doctrine. That knowledge would allow them to refute all those who were false teachers.
- How can a man expect to live out the qualities about which Paul had written? (By holding onto the truths taught in Scripture.)
- Why was it important for the church that the leaders were students of the Bible?
- What does the church need today? (Ones who believe the Bible who are then willing and able to exhort and encourage others.)
- What other thing does knowing and believing God’s word allow us to do? (To refute the false teaching of the opponents to the church.)
Titus 1:10-11
Titus was to face opposition from those who were rebelling against God’s word. The opponents to the truth of the gospel were the Jews who spoke of the law and traditions that were full of empty promises. Paul indicated to Titus that such teaching must be silenced because of the harm it was bringing to families. Again much of what they were sharing were philosophies to make money off those who were brand new in the faith.
- Who are those today who are rebelling against God? (Those who deny the truth found in His word.)
- What do people like the Jews of Paul’s day have to offer? (Empty promises that will leave a person lost.)
- How do we silence that type of individual? (By proclaiming the truth only found in God’s word.)
- Who are those who are teaching philosophies of health and wealth for their own personal gain?
- How do you identify them? (Their teachings are not found in the New Testament.)
Titus 1:12-14
Among the nations of the world the Cretans had a very poor reputation. The Greeks did a play on their name. It was the word cretize which meant to lie and cheat. Paul used a saying of one their own citizens to describe the people among whom Titus was put to minister. They were called liars, evil beasts, lazy and gluttons. Rather than commanding his young protégé to leave he encouraged him to criticize them severely calling attention to their sinful way of living by pointing them to the sound doctrine found in the Scriptures that would lead to a saving faith. They were to longer pay attention to the false teachings of any man, including the Jews, who would lead them away from the truth.
- How would Paul describe the place where we live?
- What are the conditions of our society that would be like Crete?
- Knowing what was taking place in Crete why did Paul command Titus to stay?
- In similar circumstances what would we be inclined to do?
- What did Paul indicate the people of Crete needed?
- Why did Paul use such strong words to describe the actions Titus was to take?
- What did it say about the character of Titus that Paul left him with such a monumental task to accomplish?
- If you were Titus how would you deal with the needs of the people?
Titus 1:15
There are those who look for the good in all situations. Paul in other places spoke of the good that God was doing for His people. There are on the other hand those who never see anything as beautiful, or good or pure. Sadly, they are the people that are defiled in both mind and conscience. Nothing good can be found in them. Jesus alluded to this very idea when he told Peter on the occasion of the last supper. “He who has bathed only needs to wash his feet, but is completely clean; and you are clean, but not all of you.” (John 13:10) All of the disciples but Judas, Jesus declared as having purified in the Spirit. Judas was so wrapped up in his on agenda could not see the goodness of Christ because it did not benefit him.
- What does it mean to see things in a pure way? (See as God sees them.)
- Describe someone you know that never sees anything in a positive way?
- What would you say about their heart condition?
- In what ways is this attitude opposite of what a Christian is to be like?
- Who is an example from the Bible who had a defiled mind and conscience?
- How can we best be of the heart and mind to see the good in the world?
Titus 1:16
Paul wrote here about the same people described in 2 Timothy 3:5. They were “holding to a form of godliness, although they denied its power.” Every thing they did denied that God had a place in their lives. They proved that they did not know or love Him by being “detestable and disobedient and worthless for any good deed.
- How would Titus know those who were defiled?
- How do we know that those around us do not truly believe in God? (By their actions.)
- How are we to deal with such individuals? (By doing what Paul commanded Titus to do earlier.)
- Why would sometimes have trouble spotting individuals with those attitudes? (Because we may be like them in so many ways?
- How can we be true servants of Jesus Christ? (By displaying the qualities written in the Bible.)
- Pray that you will be discerning in the selection of leaders for our church.
- Review the qualifications and attributes of those who would be put into leadership roles.
- Take advantage of the “Real Me” classes to determine your place of service and leadership in the church.
- Work on those areas of your life that might disqualify you from serving in some capacity.
- Stay in God’s word and then follow the directions given to you.
As has been seen in these verses it is critical that we do not take the selection of leaders lightly. Conversely, we should never let the fact that there is such thing as perfect individuals keep us from serving in the way and place God has prepared us to minister. We each have a responsibility to continue to grow in our walk with Christ so when the opportunity comes we are willing and able to step forward to work along many other faithful people who sacrifice time and energy to disciple others. There is one caveat to what has been said. We have to realize to mature in Christ cannot be done in our own power. It will only occur under the influence and direction of the Holy Spirit. That one thing is true for each of us whoever we are. It is a privilege to work for the advancement of God’s kingdom so find your place in the movement and be willing to lead no matter the cost.