Lesson 54
Responsible Gift Use
Luke 19: 11-27
One of the passages of Scripture that has been an inspiration to me is found in 1 Corinthians 9:16-17. There Paul wrote, “For if I preach (in my case teach) the gospel, I have nothing to boast of , for I am under compulsion; for woe is me if I do not preach (teach) the gospel. For if I do this voluntarily, I have a reward; but if against my will, I have a stewardship entrusted to me.” To me the key idea is that Paul was called and gifted to do the ministry God had planned for him, and he had no choice but to carry out that plan. Otherwise he would been disobedient because he had refused to use his gifts.
For many years this has been my desire. From all indications God has given me the gift to teach which includes putting down on paper what others may use. Because He has given me this drive, I continue to study and read so that the gift will not atrophy. None of the above has been said to draw attention to me because I do not have the ability to do the things I do without being equipped and led by God.
One of the reason that churches often fail or do impact a community is that so few of its members have a desire to know how God has gifted them and then to put those gifts into use for God’s kingdom. In business as well many churches there is what called the Pareto rule. It says that in most organizations twenty percent of the people do eighty percent of the work. No wonder that many ministries suffer from the lack of volunteers. It is always a struggle to fill positions in the area of preschool and children’s ministry. Paul would have never accepted those statistics. He expected everyone to minister according to his abilities. Today Jesus addresses this issue head on using money as a metaphor for gifts.
Luke 19:11
The recent events that had taken place prompted Him to share the parable concerning the proper use of money. He must have thought of:
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The ruler who rejected His call
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The attitudes of the disciples as they could not believe that someone rich would not be saved.
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The way that His disciples tried to keep Bartimaeus away from Him.
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The episode with Zaccheus and the promises made by him to make things right with those he had taxed.
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The continuing misunderstanding of all, including His disciples, of the reason He was heading towards Jerusalem. It was definitely not to set up the earthly kingdom they were expecting.
Luke 19:12-13
The nobleman spoken about in the parable obviously was Jesus. The trip pointed to the ascension and resurrection and preparation for the second coming. The distant land is heaven into which Jesus went and is now. The ten men were representative of those who have been a part His kingdom’s work since the day He left. Those are the people who are waiting for His return. He gave to each one gifts to use until His return. This parable is a variation of ones found in the other synoptic gospels. In each case a distribution of gifts were made. The words of Jesus in this case spoke of an equal amount being provided to each man before the nobleman left on his journey. This would seem to imply that every person who is a follower of Christ receives at least one spiritual gift. The others wrote that Jesus had
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varied the amounts given. The point is that each man is given a gift he is to use and invest wisely in the work of the kingdom.
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How do we know that Jesus was referring to Himself in this parable? (The narrative follows what has happened and will happen in the future.)
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Who are the ten men of the parable?
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How does this telling of the parable differ from the others? (Different amounts were given to each man.)
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What is clear if you and I are one of the ten men? (God expects us to use all that He has given us wisely.)
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Why did He in this case make the giving of gifts equal? (It indicates that all believers start on a level playing field.)
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In what ways do the other parable of this type present a more realistic picture? (Every man is gifted in different ways.)
Luke 19:14
In the time of Jesus and every century since there have been men who do not look forward to His return. They would prefer to live their lives according to their own terms. Many like the Jews are looking forward to the coming Messiah, but sadly rejected Him at His first coming and continue to do so.
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To who was Jesus referring when he spoke of those citizens who hated Him?
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Why did they not want Him to return?
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How do men even today show they have that same mindset?
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What is the problem with that kind of thinking? (The fact is that He is going to return.)
Luke 19:15-19
Jesus only mentions three of the slaves as representative of all of the others. Each received more responsibly as a reward according to the way he used the gift given to him. The first man had invested his mina and it had increased from one to ten. Jesus then put him in charge of ten cities. The second man likewise had done well and had taken the one mina and now returned five to his master. He too was rewarded with the responsibly of five cities.
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How is this picture of our use of the gifts given to us by the Holy Spirit?
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What was different about each man?
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What was the same? (Each performed according to his ability.)
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Why were each of them put in charge of cities? (They had proven themselves.)
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Why did Jesus give one ten cities and one five cities? (He wanted them to succeed therefore He gave responsibility according to their abilities.)
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Why does God give different gifts to those who belong to His church? (So all of the ministries necessary to a healthy environment are present.)
Luke 19:20-21
There was one more man who had been given a mina. When he came forward, unlike the other two men, he brought what he had been given wrapped up for safe keeping. He admitted that the whole time that the nobleman had been gone he had done nothing but hide the mina so it could be returned. It
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would have better for him to have tried to use it and fail than to become before the nobleman with a lame reason for his actions. He told the master that he was afraid of what might happen to him if he brought nothing back to show for his efforts. To him the master was a demanding man who expected results. Rather than doing something he did nothing at all.
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In what way was this third man the same as the others at the outset of the parable?
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Which is worse in the eyes of God to fail at something or not to try at all?
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What happens in our failures if we trust in Christ? (He uses our failures to show how He can bring about successes.)
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What does his actions show of his character? (He was unwilling to risk anything for his master.)
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In what ways are we sometimes like this third man?
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What did the master demand of this third man that he had not demanded of the others?
Luke 19:22-23
The man should have listened to what he was saying. By his words he showed his disloyalty to the master by not trying to do everything that would have pleased him. In the same way that it was said God hardened Pharaoh’s heart which meant He agreed with the words of the king the nobleman told his slave that his own words condemned him. Sadly for the man the advice of the nobleman about the mina came too late. He told the slave that the one thing he could have done was at least put the mina someplace where it could have earned interest. The man was so worried about preserving himself that he was paralyzed by that fear to do anything of a positive nature. Because he had violated the trust of the nobleman he was not worthy to even remain in his house but was cast out. This is a picture of those who take what the Lord has given them and refused to show the commitment it takes to be His follower. He basically walks through life with without investing the time and energy it takes to be a worker in God’s kingdom.
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How did the man judge himself?
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How do we bring judgment on ourselves?
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What happens when we choose to be disobedient?
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When has there been a time when you were paralyzed by the fear of failure?
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Upon whom does the responsibility fall of being excluded from God’s kingdom?
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Why would God allow us to be excluded from His kingdom? (We choose our future by our acceptance or rejection of His Son.)
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What are some of the ways do we show that we are rejecting the claims of Christ on our lives?
Luke 19:24
Then the nobleman did a strange thing. He told those who were there to take the mina from the man and give it to the one who already had ten minas. The men could not understand his reasoning. They said to him, “Master, he has ten minas already.”
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What do you think of the actions of the nobleman?
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How would you have handled the situation?
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Why did the nobleman take what was his and give it to the slaves?
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In what ways is this what Christ has done for us?
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Why can the world not understand what Christ has done for His people?
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Luke 18:26
Jesus then stated one of the principles of the kingdom. He told the people, those who have a great deal will be given more. Those who have little will have it taken away from them. The meaning for each person is simple if one uses the gifts, abilities and resources that God gives him then they will become stronger and better able to serve Him greater ways. This clearly relates to the exercise of one’s body and mind. As one works his capacity to accomplish more increases.
Conversely, to not use what God has given will cause one to lose the ability to accomplish the tasks given to him. As muscles atrophy from lack of use so can man’s spirit dry up until he is of no value to God. In other words the old saying is true, if you snooze you lose.
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Why are people who achieve much given more responsibility?
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What some of the things you can lose if you do not use them?
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What examples can you give that shows how you grow in your faith?
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What gift has God given you?
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How are you using it to serve the Lord?
Luke 18:27
Because Jesus was speaking a parable about those things could be an everyday occurrence, He included the way one who had power and authority might handle those citizens who hated him and rejected his rule over them. He had shown his compassion in dealing with the slaves but now a different matter was before him. Those men who hated him faced the consequences of their actions. They were probably counting on him not returning. Death was the final judgment of those men. The same can be said for those who refuse to follow Jesus. They will face the ultimate judgment brought on by their own actions. The death they will experience is no made up tale but real and for eternity.
There is a contrast in this parable. The slaves who were faithful to the master were rewarded for their efforts. Everyone else fit into the same category. They were unfaithful and disobedient which led to judgment. Man today will face one of the two alternatives spoken about in the parable, either life eternal in heaven or in hell.
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How do individuals show their hatred for Jesus?
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In what ways do we show our disobedience of Jesus although we might even be church members?
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Why was Jesus so strong in His language describing the ultimate judgment of the men?
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Who actually brings judgment on men? (They themselves by their actions.)
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What does your future hold?
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Seek to discover your spiritual gift or gifts.
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Look for opportunities to grow the gift that you have been given.
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Live your life as if Christ could return any moment.
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Work in such a way that others will be drawn to Jesus.
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Pray for strength when the going seems difficult and depend on the strength that is available through Christ.
The Lord has given the church all of the resources it needs to carry out the ministry to which He has
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called them to accomplish. We need to be careful that we do not squander them. What the church has to offer is more important than any thing the world has to offer. The good news we have can only be shared if we are prepared to do so. It is the responsibility of the church to help followers of Christ to grow in active and vital workers in God’s kingdom. Sadly in the church there are those who take for granted christianity and do nothing to show that they truly believe. They are content to attend sparingly and never attempt to serve in any way. Jesus in the parable spoke of those were apathetic about the gift they had been presented. Although a person can never lose his or her salvation each of us will be held accountable for what we do. We must work the work of Him who called us as long as it is day.
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