BiblicalMastery Buddy's bible blog

November 3, 2012

The Heart of a Godly Man

Filed under: Genesis — admin @ 2:10 PM

Lesson 37

The Heart of a Godly Man

Genesis 39

I have always admired individuals who even though they have found themselves in difficult situations have been men who do not let their circumstances overcome them.  Anthony Berger who played for Bill Gaither, burned his hands very badly as a child and yet became a very good pianist.  He gave his talent to the Lord and served him until his death.  The list could go on, but I think you see my point.  Sadly, I have not always had that attitude.  Sometimes the fact that things did not go my way led me to having a bad attitude.  The Lord has really had to work with me in this area.  I have learned and am still learning that the doors He closes are for my own good.  The things that I believe I can do are sometimes beyond the gifts and abilities He has given me.  I am thankful at this point in my life to have been given the opportunities to accomplish some things that are in line with how I have been wired.  My prayer is that I can become more like Joseph who continued to serve God in very difficult situations.

Over the past few years God has allowed us to go through some very trying times.  At times there were those who questioned if we could make it as a church.  We had at least two choices. One decision would have been to believe it was not worth the struggle, give up and close the doors of the church.  The other decision was to use the time of testing as a time of refining and growing into a church who truly believed that God was not finished with us.  We chose the latter.  Now because we did not give up, there is new life and vitality in the church today.  God does not want His people to give up and run, but to face adversity head on knowing that as is said in James, “Knowing that the testing of your faith produces endurance, and let endurance have its perfect result, so that you may be perfect and complete lacking knowing.”  (James 1:3-4) Maturity is only realized from faithful endurance.

Joseph was to find himself in a completely different world.  It certainly was not what he expected from life.  He would not have chosen to be in a land among people who were completely foreign to him.  Having been given the dreams by God he might have wondered if God had forgotten him. One thing for sure he was not the ruler in Egypt but at the very bottom of the social rung, and soon, things were going to get even worse.

 Genesis 39:1

Upon arriving in Egypt Joseph was sold to Potiphar.  God continued to direct the circumstances of his life.  It was important, as God worked behind the scenes of the human events taking place that Joseph was sold to Potiphar.   First, His new master was one of Pharaoh’s officials. Secondly, his position would provide the access to the king that would play a part in Joseph’s future.  He also was the man in charge of the jail or guardhouse where those who had fallen out of favor with Pharaoh would be jailed.  Today they would be considered political prisoners. Lastly, and the most important factor was that God was depending on Joseph to be a man of faith, character and perseverance who would not succumb to the new world and the many challenges and temptations he would now face.  If Joseph were to fail then God’s plan for the nation Israel would also fail.    

  1. Why would it seem that God was working in the life of Joseph even though he had been sold into slavery?
  2. Why was Potiphar’s position important?
  3. Why was it important that Joseph be sold into that particular household?
  4. What kind of temptations might he face in his new environment?
  5. How would you feel if events like these had happened to you?
  6. In what ways in your own life have you seen God orchestrating the events around you?

Genesis 39:2-6

All during Joseph’s time in Egypt the Lord was with him.  Although the time period is not given that he was a slave to Potiphar, he began to become a successful man.  The evidence of this is that even his master began to recognize that Joseph was prospering in all that he attempted to do.  As would be expected when things went well because of Joseph, Potiphar began to have an admiration for him.  He made him his personal servant.  Potiphar even went beyond placing him in that position.  He promoted him to a leadership role. Joseph was put in charge of all that Potiphar owned.  From the point he became overseer God began to bless the household of his master.  It is mentioned again that Joseph was in charge of everything that belonged to Potiphar with the exception of his wife of course and the food that he ate. 

  1. How do we know that God was with Joseph?
  2. In what ways would Joseph had prospered?
  3. What did Potiphar recognize about Joseph?
  4. What did he do once he became aware of Joseph’s abilities?
  5. What do these events show about Joseph’s character?
  6. What would you do given the same circumstances?

Genesis 39:6-9

Along with all of his other qualities, Moses wrote that Joseph was handsome and had a good physique.  This fact was to cause trouble in paradise. Potiphar’s wife began to take a fancy to him and wanted to get involved romantically.  Being far from home Joseph could have easily succumbed to her.  What difference would it have made?  He, however, being a man of high principles would have no part in her plans.  He very clearly laid out for her his position. He believed:

  • That Potiphar had entrusted everything into his care and he would not violate that trust.
  • He was second only to Potiphar in authority concerning the affairs of the household.
  • She belonged to Potiphar as his wife.
  • To do what she wanted would be a sin against God.

 

  1. Why were Joseph’s physical qualities mentioned?
  2. What did these events say about the character of Potiphar’s wife?
  3. Where was Potiphar during all of this?
  4. What do you think of Joseph’s words to the woman?
  5. What should she have concluded from their conversation?

Genesis 39:10-12

The woman was relentless in her pursuit of Joseph. He did two things.  One was to stop listening to her or to refuse to do as she asked.  The other was to make sure that he was never alone with her. 

There came the day that would be another turning point in his life.  For some reason he had to do some work in the house that did not require others to be with him.  Once again the woman tried to not only entice him but forcefully tried to get him to lie with her. She grabbed hold of his garment but he slipped out of it and fled from her. 

  1. What steps did Joseph take to keep from being involved with Potiphar’s wife?
  2. Why did he find himself in her presence alone?
  3. How did she take advantage of the situation?
  4. How could he have avoided what occurred?
  5. What kind of life did this woman have that she so forcefully pursued Joseph?
  6. How did he handle the situation?

Genesis 39:13-15

Because Joseph had refused to get involved with her, she decided to take revenge on him.  Seeing that he had left his garment she called to the other men in the household and made up false charges against him.  She said that he tried to force himself on her and only when she screamed did he leave.  Of course there is no record of her screaming. It was part of her fabricated story and had nothing to do with the actions of Joseph.   

  1. Why did she decide to take revenge on Joseph?
  2. What made her story plausible?
  3. Why did she tell such a story in the first place?
  4. Why did the men not question the facts since they heard no scream other than her call to them?
  5. What would be some instances that you may have wanted to take out a rejection on someone else?

Genesis 39:16-18

To make her plan complete she held onto the garment until her husband came home.  She then repeated the fabrication to him. Notice she then referred to Joseph as the Hebrew slave. Since he was a slave he had no right to reject her bidding.

  1. Why was it important to tell her husband about the incident?
  2. What could the other men in the household have done?
  3. In what ways would they have known what was going on?
  4. Who was the only one who had authority to punish Joseph?
  5. Why did she want him hurt?

Genesis 39:19-20

The response of Potiphar to his wife’s story was a natural one.  In order to show he was a good husband, Joseph must pay for such a deed.  It almost seems as if Potiphar could not believe that Joseph was capable of attempting to rape his wife.  It would have meant that he had totally misread Joseph’s character which would have reflected on his own ability to evaluate people.  Because he had to take some action he had him put in jail. If he had truly believed that Joseph had tried to lie with his wife, he probably would had him executed, but he did not.  As mentioned he was put in the jail where the political prisoners were kept.

Joseph had reached the low point in his life.  He had gone from favorite son to being a slave.  Now he found himself in jail as the lowest of all people, a prisoner falsely accused.

  1. Why did Potiphar respond as he did?
  2. What action did he take that would indicate that he did not completely buy into his wife’s story?
  3. If true what does this event say about Potiphar’s ability to judge man’s character?
  4. What could have possibly prevented this whole incident?

Genesis 39:21-23

As hard as it might appear, given Joseph’s circumstances, God was still with him. Once again Joseph’s godly character was on display.  Instead of being sullen and bitter his pleasant demeanor he soon caught the attention of the chief jailer.  It was not long before Joseph was running the jail.  Joseph once again prospered in all he did.  Like his stay in Potiphar’s house the time in jail was a time of preparation for what God had in store for him in the future.  In both places God was training him for the leadership role ahead of him.

Up to that point Joseph had done nothing to disappoint God.  He had remained pure and upright in all of his dealings with the people in his new world.  Although Spiritual gifts would not be given out until the Holy Spirit came, it is obvious that Joseph possessed leadership, administrative skills, wisdom and discernment.  All of those would be needed as he moved on in life.

More importantly, the impact that his godly character had on those around him is unknown.  Because of Joseph each of them may have found God in their own lives.  What would you have felt at this point if like Joseph you had been falsely accused and convicted of something you had not done?

  1. What do you think of the statement, “the Lord was with him?”
  2. In what ways do you see Joseph being equipped for the events that lay ahead for him?
  3. What are the characteristics you most admire about him?
  4. What did the jailer see?
  5. Why would he be willing to turn the jail over to Joseph’s leadership?

Joseph has set an example for each of us as we face difficult challenges in life.  Let us look at few that may be a guide to the way you live out your life as a follower of Christ.

  • Know that you will not always be able to control the circumstances that surround you?
  • Remember your attitude affects people for good or bad?
  • Think about the things you have done when away from those who know you.
  • Take to heart the saying, Character is what you are when no one is around.
  • Continue to use the gifts and abilities in even the worse circumstances.  You may never know whose life you may impact for Christ.
  • Look at your own life and see in what ways you have grown closer to the Lord in times of difficulty?  If so why. If not why?

Throughout its history the church has faced very difficult times. During some of those periods there has been great persecution.  There have been others when great apathy has been prevalent.  The time in which we live has some of both.  In some parts of the world to be a follower of Christ is to have a death sentence hanging over one’s head.  As we look around our nation we see the signs of a church that is complacent and apathetic. There is great concern among Church leaders that the church is waning and drifting away from the gospel.  Those who are concerned are finally waking up to the situation all of us have created.  Books concerning the ways to reinvigorate the church to follow the gospel in our lives are flooding the shelves of our bookstores.  The apathy of the church is more dangerous to its future than persecution.

As we have seen in the life of Joseph, he continued to be faithful to God and grow during his struggles in Egypt.  Through the years of slavery and imprisonment God was honing those gifts and skills he would need to lead Egypt during the years of famine but also provide a safe haven for his family where they could be protected and thrive. 

God is calling us to be the Josephs of this time and place.  The only way we are going to impact the world is to be a people who truly believes the gospel and is willing to put it into practice.  As Joseph provided the salvation for his family, let us understand that the church is the only safe haven for those who desperately need the new life in Christ.  We are the only place that has the good news of salvation the world needs to hear.  Let us truly safeguard our responsibility and not stumble in these difficult days.

Additional Notes:

C-Joseph the favorite child of his father became the slave of Potiphar. (Gen. 39:1)

UE-Potiphar entrusted all he had in the hand of Joseph, a stranger and foreigner.  It was because of the blessings being poured out on Joseph that he saw that he willing take the risk of raising a Hebrew to such a position. (Gen. 39:1-6)

RT-Smothered by his father; hated by his brothers it took being sold as a slave in Egypt for Joseph’s true abilities to begin to emerge. (Gen. 39:2-6)

M-“The Lord was with Joseph, so he became a successful man.” This should be the clarion cry of the hope that is available to every man.  Here was a young man who in the face of difficult times in his own life did not give up.  Because of his attitude and the performance of his duties he was made the personal servant of his master and the overseer of his master’s household.  In fact Potiphar went so far as to put everything he had, except his wife, in Joseph’s charge.  This was done in spite of the fact that he was a foreigner.  Upon arriving in Egypt Joseph had no hope that this kind of thing would happen when his brothers sold him.  It was his faith in God and His guidance that caused Potiphar to see something in Joseph that was lacking in all of the others in his household. (Gen. 39:2-4)

BL- In Genesis 39, we return to the story of Joseph, who has been sold to Potiphar, Pharoah’s captain of the guard.  Humanly speaking, Joseph may have seemed down on his luck, but God is always faithful!  Verses 2, 3, and 5 reassure us that He was with Joseph even in this foreign land and culture and blessed him in everything he did.  As a result of God’s favor and his own positive attitude, Joseph becomes Potiphar’s most trusted servant.  However, his good looks and kind demeanor now draw the attention of Mrs. Potiphar, and Joseph is forced to dodge her advances at every turn. Respectfully, he stands up to her, telling her in vv. 8-9 that he will not violate his master’s trust or sin against God by sleeping with her–but she will not leave him alone.  Finally, in vv. 11-18, she grabs his cloak and uses it as “evidence” that Joseph has tried to take advantage of her.  Potiphar, in order to save face, has Joseph thrown into the king’s prison.  Poor Joseph!  Just how bad can things get?  Yet even in prison, v. 21 tells us that the Lord “was with him, he showed him kindness, and granted him favor in the eyes of the prison warden.”  Soon the resilient Joseph is in charge of the prison, and the Lord gives him success in whatever he does.  

 The moral–or morals–here?  First, God is faithful!  Even in the bleakest of circumstances, He cares for His own.  Secondly, while things may have looked TERRIBLE from a human point of view, God was very much at work in Joseph’s life–and in His timing, Joseph would become someone far more influential than he had ever dreamed! As Paul tells us in Romans 8:28, “Now we know that all things work together for the good of those who love Him, who are called according to His purpose.”  And in Jeremiah 29:11 it says, “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.'”  Is your life looking a little bleak right now?  Remember–God is on your side!  Trust in Him and keep on fighting the good fight.  Only He knows the wonderful blessings He has in store for you!   

BL- We looked more closely at chapter 39, which deals with Joseph’s slavery and imprisonment.  Buddy told us that these were times in Joseph’s life when God was molding and shaping him for a higher purpose–that of becoming Pharoah’s right-hand man and the instrument of His mercy to the Israelites.  From his position as Pharoah’s administrator, Joseph would be able to help his people in a way that he never could have had he remained in Canaan.  First, however, he would need to acquire the skills necessary for this demanding job, and God placed him in situations in which Joseph could develop them.  In Potiphar’s household, for example, Joseph was soon directing all the day-to-day activities of his fellow servants so that Potiphar “did not concern himself with anything except the food he ate.”   In prison, Joseph was placed in charge of the other prisoners, whom we can assume were not always the most cooperative of people!  However, Scripture tells us that he did his best in every situation, continually demonstrating faith in God, a cheerful attitude, and a willingness to shoulder responsibility.  Buddy pointed out that while Joseph may have been enslaved and then imprisoned, he was NEVER in a “prison of the heart.”  He knew that God was with him and believed that God had a plan for his life, even though he had no idea what that plan might be. 

  Buddy then asked us if we could chart similar periods of growth in our own lives.  Can we identify times in which God has allowed things to happen to us that we might not choose, but which we realize are designed for our spiritual maturation?  These are often times of brokenness and metamorphosis, from which we emerge stronger in spirit and closer to that unique purpose for which God has designed us. However, we must recognize these events for what they are and ask God what He would have us learn from them–otherwise, the experiences and the suffering are wasted.   Buddy also urged us to include these events in our testimonies, because while salvation is a one-time experience, discipleship should be a lifelong one. We are to be conformed to the image of Christ–but it should be a constant process!   What has God been doing in your life and mine–and what have we learned from it? 

GC- Because of Joseph’s faith and uprightness God was able to use him in His service.  Throughout his life God turned circumstances meant for evil into something good for the benefit of His people and the purpose He had for them. (Gen. 39:2)

C-Because the Lord was with him, Joseph did not remain just one of Potiphar’s slaves, became his personal servant. (Gen: 39:4-6)

C-Joseph then became overseer over all that Potiphar owned.  While he was in charge of his household the Lord blessed the household of Potiphar. (Gen. 39:4-6)

M-Blessing came to Potiphar because of Joseph’s faithfulness.  God would not be honored the work of Joseph if he had been disobedient to Him and untrusting in his dealings with man. (Gen. 39:5-6)

M-With success comes the temptations to be caught up in what the world has to offer.  To keep control over one’s life is what is expected of us by God.  Joseph understood the temptations very well.  His reply to the advances of Potiphar’s wife was, “How then could I do this great evil, and sin against God?” (Gen. 39:7-9)

GC-What a contrast we see between Joseph and his brother Judah.  The one kept himself pure, trustworthy, and honest while the other succumbed so easily to human desires.  How did Joseph know what his brother evidently did not, since at this point in time the law had been given that would have condemned adultery?   (Gen. 39:8; Prov. 11:13: 21:8)

GC-Joseph is an example for us of one who kept himself morally pure in the face of strong and relentless temptation. (Gen. 39:7-8)

DM-Joseph understood that with position came responsibility and accountability. He knew that do anything to compromise the position God had allowed him to have would have been a “great evil and a sin against God.”  Joseph learned to flee sin.                 (Gen. 39:9, 18)

GC-Joseph rightly saw that any wrong doing is against God.  Faithfulness over the long term was infinitely more important that the momentary pleasure that brings with it terrible consequences and eventually eternal separation from God. (Gen. 39:9)

M-Man must realize that Satan is relentless in his attack. Joseph was faithful even when falsely accused. (Gen. 39:10-18)

UE-It seems such an injustice for a person of Joseph’s high moral character to be put into prison.  As strange as it may seem, this too was all in God’s plan for Joseph and His chosen people.  Notice the jail where he was put was where the king’s prisoners were kept. (Gen. 39:19-20)

C-Because of the false accusations by Potiphar’s wife, Joseph the overseer became Joseph the prisoner. (Gen. 39:19-20)

WM-Men who live by their emotions are often swayed by the stories of others.  Potiphar reacted without hearing Joseph’s side of the story.  They do not necessarily rely on facts, but hearsay, rumors and innuendos. (Gen. 39:19-20)

 M-What happened to Joseph would have destroyed most people.  Here was a man righteous and blameless, who after the disgrace of being sold by his brothers as a slave had gained the admiration and trust of his master now finds himself imprisoned falsely accused.  What a dilemma because he must accept this punishment or otherwise accuse his master’s wife of infidelity.

Even in jail the Bible tells us that the “Lord was with Joseph and extended His kindness to him and gave him favor in the sight of the chief jailer.”  Joseph was still faithful.  Joseph had not given up or lashed out but continued to do what pleased God even in the most difficult circumstances.  Most people today would cry out “why me,” “I can’t” or “Things are not working out the way I planned them.”  If not these responses then he will become defensive with statements like, “If you don’t do things my way, I’ll quit or I’ll only work to the contract.” 

Another to deal with these types of situations over which you have no control is to do less than your best.  We might also do just enough to keep from losing your job etc.  This was not Joseph’s attitude.  He would have said, “Life has dealt me some major setbacks, but I must move on.  I will turn what has happened in to behavior that will glorify God.          (Gen. 39:19-23)

C-Even in jail, the Lord was with him and the jailer put Joseph in charge of all the prisoners. (Gen. 39:21-22)

UE-Would you put a prisoner in charge of his fellow prisoners, especially since he was a Hebrew and a young man?  Even so that is what happened.  Here was the jailed in a way being given keys to the vault or the thief the money bag to keep.  Eventually, in having been given that position he came in contact with the Pharaoh’s cupbearer and baker.      (Gen. 39:21-23; 40:1-4)

GC-Joseph understood that as he remained faithful and try to live within God’s purpose for him that He would be with him at all times especially when facing great adversity.     (Gen. 39:21, 23: Is. 26:2)

C-Once again the Lord turned defeat into victory.  Joseph transformed the jail because the Lord caused Joseph to prosper. (Gen. 39:22-23)

GC-Joseph succeeded even in jail.  He was strong enough in his trust of God that he never gave up hope even in the worse possible situations. (Gen. 39:23)

 

 

 

 

 

 

 

 

 

 

October 27, 2012

Judah and Tamar

Filed under: Genesis — admin @ 8:35 PM

Lesson 36

Judah and Tamar

Genesis 38

In our day of instant communication via Facebook, Twitter, You Tube and email, there is caveat to their use. We are warned that we must be careful of what we put out online for the world to see.  The problem is that once the information is sent it is out there in cyber space forever.  To think that what a person does as a teenager or worse as an adult expressing his/her anger, frustration or treatment of family will be broadcast so that even potential employers could see it which could impact them for the rest of their lives is a sobering thought.  Not only do we share way too much information but we also are bombarded with books, magazines and TV in which celebrities share the most intimate details of their lives.  Personally I would not want all of the stupid and foolish decisions that I have made available for the world to see.  I do not know why anyone would want their lives to be such an open book.  It is one thing to make yourself vulnerable and open to trusted family members and the closest of friends, but to go beyond that is bringing undue attention to oneself.  Sadly this kind of display, in my opinion, borders on narcissistic behavior.

The body of Christ is certainly not exempt from having its name sullied by the activities that go on within its walls.  We are all familiar with mistakes that church leaders and others have made that have impacted the church’s reputation and some cases actually destroyed that congregation. The tools that God has given to us to be used to glorify Him can also turn to instruments that demean His name because they are misused.  There are also outside evil forces that can take our communication and twist it to promote their own agenda.  To think that what we might say and do could affect the reputation of the Christ’s church in the minds of some should be appalling to all of us. 

Our lesson today is a perfect example of what has been mentioned above.  To think that one of the fathers of the twelve tribes of Israel would have his story told down to our present day should indicate to us that God knows what we do and if it suited His purpose could expose all of us because of the decisions we have made. Because of His grace He chooses to forget our sins.  Sadly the world is not as gracious and unforgiving.  Let us not have our deeds not written out in the tabloids of this world but in the Lamb’s Book of Life.  If Judah’s life story was to end with this chapter we would not think much of him.  Thankfully for him, as is for us, there is grace and second chances. 

Genesis 38:1

Judah made a decision that would impact his life and those around him down to the present day.  He moved away from his family which had been his support group for his whole life.  Of course the reasons for his decision are not known.  The possible answer may be found in the events that had occurred in his family.  He may have moved to run away from the guilt and the constant reminder of his part in selling Joseph to the Midianites. His brothers may have blamed him for what was then happening because it had been his suggestion to sell his brother. Seeing his father’s ongoing displays of grief may have been too much for him to handle.  The last possibility may have had something to do with the struggle with Reuben to see who would become the leader of the family since the heir apparent now out of the picture.  Rather than having the conflict do any further damage to the family, he left. 

Drifting away from the security of his family, he made friends with a man named Hirah.  He was a Canaanite from the family of the Adullamites.  Judah, one of the chosen people, moved in among the pagan Canaanites. 

  1. Why did Judah choose to move away from his family?
  2. What part did he play in what was happening to them?
  3. What do you think of the reasons shared?
  4. What was the danger of making the move he did?
  5. How did he violate the instructions of God?
  6. Why did he not have any problem moving in among the Canannites?

Genesis 38:2-5

Once he had moved away from home it was not long before he made a second mistake that would be costly in his own life. It showed was taking place in the life of Judah. Whatever relationship he had with God, seemed to be waning or nonexistent. It also set up a chain of events that required God’s intervention.  He married a Canaanite woman the daughter of Shua.  She bore him three sons, Er (the watcher), Onan (Strength) and Shelah (He that breaks). Notice all three of the sons were named by Shua indicating that Judah had abdicated the leadership role in the family.  The boys were probably raised and influenced in their behavior by their pagan mother.

  1. What kind of mistakes can one make when separated from the influence of family?
  2. What consequences could the marriage to Shua have on the life of Judah and his descendents?
  3. Who seems to be the dominant parent and partner in the marriage?
  4. What are some the evidence that this is true?
  5. Growing up in a pagan home what type of behavior could be expected of the Er, Onan and Shelah?

Genesis 38:6

Er grew into manhood and Judah decided it was time for him to take a wife. This was not something he wanted to leave to his pagan wife to do. He chose Tamar whose name means “Palm Tree” which would probably indicate that she was a woman of great beauty and character.  Since she was listed in the genealogy of Jesus found in Matthew, in all probability, her name did represent the kind of person she was.

  1. Why did Judah suddenly decide to become part of his son’s life and take a son for him?
  2. What does her name seem to say about Tamar?
  3. Why would God allow her to be part of the ancestry of Jesus?
  4. Why is it important to choose her person of good character for a wife or husband?
  5. What is the qualifying characteristic that should be upper most in making this selection?

Genesis 38:7-10

Judah’s attempt to produce an heir through Er failed miserably.  The young man was so evil in the sight of God that the Scripture said that, “The Lord took his life.”  Having failed the first time he tried to force his next oldest son, Onan, to take Tamar as his wife and have children in his brother’s name.  This is called the Levirate marriage and is spelled out in the book of Deuteronomy 25:5-10. Onan refused to marry Tamar or to have children by her to keep his brother’s family name alive.  Because of his refusal he died also.

  1. Why did the Lord stop Er from producing an heir for Judah?
  2. Why did the Lord take the life of Er?
  3. What was the reason Onan refused to follow the Levirate custom of marrying the wife of one’s brother and raising children in his name?
  4. Why did Onan become the second brother to die because of his actions?

Genesis 38:11

The actions taken by Judah after the death of his two older sons indicated that he held Tamar responsible for what happened to them.  If they had not both married her they would probably still be alive.  All he wanted at that point was to get her as far away from his family as he could. Instead of having her live with his family he sent her back to her father’s home to live as a widow.  To do so meant that she was still contractually under the control of Judah.  Judah promised her that once Shelah was old enough she would be given to him as a wife. 

  1. Why would Judah blame Tamar for the deaths of his two sons?
  2. Why did he not see it was the judgment of God on their evil ways that brought about their death?
  3. What did he hope to gain by sending her back to her father’s house?
  4. Why did he promise to give Tamar to Shelah?
  5. Why was she still obligated to Judah?

Genesis 38:12-14

After many years of marriage Judah’s wife the daughter of Shua died.  When he had completed the time of mourning he returned to his normal activity. Along with Hirah he went to where his sheepshearers were at Timnah. 

Tamar who had waited patiently for Judah to fulfill his promise realized that she was not going to be given to Shelah as his wife.  At that point she decided to take the matter of having children born into the family of Judah into her own hands. She heard that Judah was going up to Timnah.  She removed her widow’s clothes and covered her face with a veil to keep from being recognized.  Then she waited on the road where she knew he would be travelling.

  1. What part did the death of Judah’s wife play in the narrative?
  2. What could be the reason that God removed her from the scene?
  3. What did Tamar come to realize about her future?
  4. Why did she decide to take matters into her own hands?
  5. Why did she feel it was necessary to meet Judah on the road to Timnah?

Genesis 38:15-19

Judah saw Tamar sitting by the road and concluded that she was a harlot.  She picked a spot that was not actually in the city to hide her identity and because she was there for one purpose.  She wanted to meet Judah.  When he came to where she was he did not recognize her because of the veil over her face.  He turned aside and asked if he could go into her.  Before agreeing to acting out the part of a harlot Tamar asked what she would receive.  He promised to send her a young goat.  To make sure he would not go back on his promise, she took a pledge from him consisting of his seal used for signing his name, his cord used to carry the seal about his neck, and his staff.  She may have also concluded that she just might, in the future, need them to protect her reputation.

From that sexual encounter Tamar conceived.  Immediately she returned to her father’s house and once again put on the garments worn by a widow.    

  1. What did Tamar have to do to accomplish her goal?
  2. Why assumption did Judah make?
  3. Why did Tamar demand a pledge from Judah?
  4. What was the importance of the three items he left with her?
  5. What happened from their encounter?

Genesis 38:20-23

True to his word Judah used his friend to deliver the goat.  When he went to Timnah he could not find her. The men of that region were unaware that there had been a temple prostitute by the roadside. Judah’s response was that he had tried to keep his promise.  He also concluded that it was better for her to keep the pledge than for him to lose his reputation.

  1. By what act did Judah show he still had some integrity?
  2. Why did he use his friend to deliver the goat?
  3. Why did he believe it was better to let the harlot keep the pledge than to pursue finding it?

Genesis 38:24-26

After three months Judah became aware that Tamar was expecting.  His reaction was one of feigned self-righteousness.  How could she violate her status of being a widow and sully the good name of his family.  The only recourse was to have her burned.  Fortunately for her she had possibly seen what would happen to one who had committed an act of immorality and had gotten pregnant.  The pledge she had received turned out to be her salvation.  Just at the right time she sent them to Judah to identify.  Of course he recognized them.  His words indicated that he was the guilty one by not following through with his promise to give Tamar to Shelah as his wife. 

Tamar had done what Judah should have done in providing for the means to continue his family.  In a way he became the Levirate husband for Tamar to produce his own son. After that one occurrence of immorality, Judah never had a relationship with her again.

  1. What do you think of Judah’s reaction to the news of Tamar’s pregnancy?
  2. In what way was he hypocritical?
  3. How did Tamar’s forethought save her from being burned?
  4. What do you think of Judah’s words upon seeing the evidence of his immorality?

Genesis 38:27-30

At the time when she was about to deliver the child, it was discovered that she was carrying twins.  A strange thing occurred with the two boys. It appeared that as one of the boys was about to be born a string was tied around his wrist to indicate that he was the first born.  He however withdrew his arm and his brother was born ahead of him.  One was named Zerah which means “a dawning or brightness.”  His brother was called Perez which means “breach” because he bypassed his brother and was born ahead of him.

Although it is not spelled out in the Bible it is obvious in hindsight that God had intervened in the life of Judah to make sure that the offspring that would be in the lineage of Jesus would not come from a pagan wife and children.  Perez is always listed in the genealogy of Jesus before his brother.

  1. What is the significance of the red string?
  2. Who was in control of the order of birth between the two twins?
  3. How did God act for His glory even in the case of the sinful actions of Judah and Tamar?
  4. What lessons did Judah learn from this incident?

 

  • Like Hebrews 10:25 says in essence, stay attached to those who build you up, encourage you and instruct you so that you will not drift from the path of righteousness.
  • Before taking any type of action consider if what you do will please God.
  • Remember that although people may forget what you have done, un-repented sin will always be remembered by God.  It is only those sins for which you have asked forgiveness that will be forgotten.
  • Take care when choosing the types of people with whom you make friends.
  • Take responsibility for your decisions good or bad and blame others when you do those things that are sinful.
  • Confess and ask forgiveness when you sin.
  • Remember God can turn a bad situation into that which serves His purpose.
  • Do not base your life on that truth because your actions may bring unintended consequences in the short term.

Thankfully God is in the business of forgiving each of us.  If that were not true the doors of a church might as well close.  All of us have drifted away from God, even though present in our physical bodies.  He still is all about restoration and a second chance.  Judah is a perfect example of one who turned his back on all that provided the checks on his behavior.  The Body of Christ is the place where all the Judah’s of the world can find hope and peace. 

Friendships with the church are those that provide for encouragement when needed and comfort when facing a great need.  To turn ones back on that kind of community is to open the door for making choices that can be devastating.  Let us learn from the life of Judah, a man adrift because of his part in bad decision making.  Like us he was a man who God loved and eventually would turn him into a different type of person.  Christ, through His body, can and will do the very same for us if we will but let Him.

Additional Notes:

BL- Chapter 38 outlines the shameful life of Judah.  His marriage to a Canaanite woman produces three sons, Er, Onan, and Shelah.  Er, v. 7 tells us, was wicked in God’s sight, and so the Lord puts him to death.  Judah tells Onan to lie with Er’s wife, Tamar, in order to carry on Er’s line; but Onan refuses to create an heir for his brother and the Lord kills him for his disobedience.  Judah promises Tamar that as soon as Shelah is old enough, Tamar can take him as her husband; then he sends her back to her father to wait.  However, the years pass, Shelah becomes a man, and Judah never sends for Tamar, fearing that she is a jinx who will cause him to lose his one remaining son.  The jilted Tamar then takes matters into her own hands–disguised as a temple prostitute, she lures Judah into sleeping with her and giving her his staff, cord, and seal as a pledge for future payment.  When Judah sends a friend to pay her, however, the “temple prostitute” is nowhere to be found. 

  Several months later, the unmarried Tamar’s pregnancy is obvious to everyone.  Judah demands she be burned to death for her indiscretion until Tamar produces her trump card–Judah’s staff and seal!  Caught in his adultery, Judah realizes “. . . she is more righteous than I” because she kept her promise to wait for Shelah, a promise that Judah never delivered on.  Judah leaves her in peace to have her baby.  When the time to deliver arrives, Tamar gives birth to twins, Zerah (the firstborn) and Perez.  Perez, the younger, is important because he is listed in Matthew 1:3 as one of the ancestors of Christ (as is Tamar, one of only five women in Christ’s genealogy–and a Canaanite woman at that!)

C-Judah married a Canaanite woman name Shua and had three sons by her, Er, Onan and Shelah. (Gen. 38:1-5)

C-Judah’s son Er married Tamar.  Because of the evil Er and Onan committed the Lord took their lives. (Gen. 38:6-10; 1 Chro. 2:3)

M-Man must realize that Satan is relentless in his attack. Joseph was faithful even when falsely accused. (Gen. 39:10-18)

C-Of course upon the death of his sons, Judah like any father grieved for his sons and became overly protective of his third son, Shelah. He then promised Tamar that Shelah would eventually become her husband. When Shelah had become a grown man he did not marry her. (Gen 38:11)

C-Judah’s wife Shua died. (Gen.38:12)

WM-Judah was an ungodly and immoral man.  He lacked the self-control when it came to sexual activity.  Although he had no problem with his own lifestyle, he felt he had the right to condemn Tamar to death for her supposed harlotry.  She was only trying to raise up a family for her dead husband and ultimately for Judah as provided in the Levitical Law. (Gen. 38:15-18, 24-26)

UE-God’s plans for mankind are not certainly the same as what is expected.  God had his Son born from a tribe and family of Judah whose son Perez was born out of an adulterous relationship.  (Gen. 38:14-19, 24-30)

 

 

 

 

 

 

October 20, 2012

Odd Man Out

Filed under: Genesis — admin @ 4:28 PM

Lesson 35

Odd Man Out

Genesis 37

Thankfully, I have not experienced a great deal of persecution in my lifetime. The one incident that showed how a non-believer might act around a follower of Christ occurred many years ago.  At that time I was a supervisor of a manufacturing storeroom and because of my position was invited to a management gathering.  During one of the conversations that night the plant manager spoke to some of us, who were believers, in a way that indicated that he did not have much regard for us.  He indicated that rather than at the bar, which many were enjoying, our meeting place could be found at the exit. I felt at that point, as I am sure the others did also, that I was an outsider and would never really be accepted by him and others like him. 

What I have discovered is that even though others might attempt in keep me on the periphery of life my Father never will.  He loves me and has a purpose for me.  Others may not understand me but He does and is working in my life to make me more like Him.

We do live in a world that wants to exclude the church from the mainstream of life. This is especially true if we remain a body that follows faithfully the teachings of God given to us through His word.  Those teachings will always be at odds with the humanistic secular worldview.  As they are more and more convicted of their sin end results will be persecution against the church. They will in more ways than one try to point us towards the exit.

As we shall see today, in many ways Joseph was the odd man out in his own family. His faithfulness pointed to a stark contrast between his brothers and him.  The natural reactions of godless men were bound to become apparent.  Let us begin looking at one of the most important men in the Old Testament.  His story covers about twenty percent of the Book of Genesis.

We will follow him from the age of seventeen and until his death at one hundred ten.  So let us begin.

Genesis 37:1-2a

Jacob had finally returned to the land of his birth and settled down somewhere around Hebron, where is father Isaac had spent his last years. There is a transition spelled out in verse two.  A new chapter in the life of Abraham’s descendents was about to begin.  Looking ahead the writer indicates that Jacob’s family will now take center stage in history.

  1. Why was it important for Jacob to finally settle down in Canaan?
  2. What is the change that is about to take place to which the writer refers?
  3. Who was to take center stage in the history of the nation of Israel?
  4. What does this chapter indicate about the relationship of God with His people?

Genesis 37:2b

Joseph was to take front and center stage in the narrative of the Jacob’s family.  At the age of seventeen he began to learn the family business and with the sons of Jacob’s concubines Bilhah and Zilpah as they pastured the flock.  One commentator suggested that the brothers were not very reliable men and thus needed watching.  Joseph was given the responsibility to keep his father informed.  The writer does not spell out what the brothers did, but it bothered Joseph to the extent that he brought the information to his father.

  1. Why does the writer indicate the age of Joseph?
  2. Why did Jacob put Joseph with those particular brothers?
  3. What responsibility was he given?
  4. Why are we not told what the brothers did that concerned Joseph enough to tell his father?

Genesis 37:3-4

Jacob loved Joseph more than any of his older brothers.  One reason was given.  His father was much older when he was born.  The other is not shared in Scripture.  He was the son of Rachel, the wife Jacob loved more than the others.  The varicolored coat given to Joseph by Jacob showed not only his love for his son but had a greater meaning. It symbolized to the others that Jacob intended to give his son all the rights and privileges of the first born.  At some point Joseph would get the inheritance and blessing of his father.  The others would serve him as the head of the family.

Jacob’s actions did not go over well with the ten other sons.  It reached a point that they began to hate Joseph and could not even speak to him in a civil tone.  Although Joseph had no control over the preferential treatment given to him by his father, he still became the focal point of the brother’s hatred.

Beneath their outward actions there probably was a deep resentment toward their father.  The treatment and disregard for them had been building for years.  Just look back at Jacob’s previous actions regarding his family, especially when he met his brother, Esau.  They could not lash out at Jacob, because he was the head of the family. The only way they could express how they felt was to attack the one who he loved more than them.

  1. Why did Jacob love Joseph more than his brothers?
  2. What did the varicolored coat signify?
  3. Why would Jacob make the decision to promote Joseph in the eyes of his brothers at such a young age?
  4. What could be expected from showing such favoritism?
  5. In what ways have you or someone you have known experienced this kind of favoritism?
  6. What were the results in their lives?  

Genesis 37:5-8

Joseph did not help the situation by sharing with them a dream he had where the sheaves they were binding bowed down before his sheave. It could have been the act of a typical teenager who does not think of the consequences of his words.  The other possibility was that God was speaking through a word of prophecy that would take place years down the road.  Whichever one it was his words elicited from them a expected result.  Their questions seem to indicate a desire to ask, who do you think you are?  They wanted to know if he really thought he would become their ruler.  He may have been important in the eyes of his father, but they certainly did not regard him as anyone special.

  1. Who do you think was the source of the dream?
  2. What was the reason he was given the dream at that point in his life?
  3. What are your thoughts on the wisdom of sharing the dream with his brothers?
  4. Why did they take offense at the dream?
  5. What was God doing?

Genesis 37:9-11

Again Joseph had another dream in which it seemed that his whole family, including his father, was going to bow before him.  This time even Jacob was upset and rebuked him. Joseph had gone too far with the second dream.  Jacob wanted to know if Joseph was so impudent that he thought he would rule over even his parents. He did however keep in his mind what Joseph had said.  The second dream did not help the relationship Joseph had with the brothers.  Adding to their hatred, they now became jealous of him.  Because of the two dreams they were beginning to suspect there was something special going on with Joseph and they did not like it.

  1. In what way was the second dream different from the first?
  2. Seeing the reaction of the brothers to the first dream why would Joseph tell the whole family of the second one?
  3. What do you think of Jacob’s initial words and then the fact that he remembered what Joseph had said?
  4. Why would the brothers become jealous?

Genesis 37:12

With the situation that existed in the household, it was a good move for the brothers of Joseph to separate themselves from the object of their hatred.  They took the flocks back to Shechem to pasture them.  By returning to the area of Shechem, they knew that they would have the freedom to do as they pleased.  Their father would surely not bother them there.

  1. Why was it wise for the brothers to leave?
  2. Why would they go to Shechem?
  3. Why is it good sometimes to remove yourself from an explosive situation?
  4. When you have done so how are you then able to approach what has occurred?

Genesis 37:13-14a

The decision to send Joseph to check on his brothers and the welfare of the animals in their possession indicated one of two things about Jacob.  It is possible that he did just did not know how his sons felt about Joseph. It is hard to believe but he may have been totally oblivious of their feelings. One would have to be so isolated from those around him, if not physically emotionally, to not see the hatred they had toward their brother. It surely would have manifested itself in their lack of respect for him because of his lack of love and trust of them.

Into that environment Jacob was going to send Joseph. In obedience to his father, he was willing to go. He had to know that he would face the hostility of his brothers. They would not have taken kindly to having their younger brother monitor their activity. What do you think of the decision to send Joseph to check on his brothers?

  1. What does this show us about Jacob’s awareness of what was taking place in his family?
  2. How is it that he did not see how he favored Joseph affected his relationship with his other sons?
  3. Why would Joseph be willing to go?
  4. What could he expect, since they would know why he had been sent?

Genesis 37:14b-17

Joseph then went to the Shechem where he expected to find them. Not finding them there he was at a loss of knowing what to do next.  A man found him wandering around and told him that his brothers had moved on to Dothan.  With the new information Joseph sought to carry out the desires of Jacob and went on to Dothan.  He found them at Dothan.

  1. What did Joseph discover in Shechem?
  2. Why would the brothers have moved on from Shechem to Dothan?
  3. Why did Joseph continue on with his trip?
  4. What would you have done under the same circumstances?
  5. How could he even be sure that he would locate his brothers at Dothan?
  6. What do you think his reaction would have been finding them at Dothan?

Genesis 37:18-20

Seeing their brother coming they immediately came up with a plot to kill him.  In their minds they did not see him as one to understand but one who they viewed as the “dreamer.”  This term represented all they did not like about Joseph.  His dreams had only added to their sense of insecurity.  By killing Joseph any possibility of his dreams being fulfilled would be ended and they would become the loved ones in the family.  This has been the mindset of society since man began.  If the person who gets in the way is removed then everything will be better. As part of the plot, they even went so far as to decide what they would tell their father. Surely no one would question the story of a poor lad wandering around being killed by wild animals.

  1. What opportunity did Joseph’s appearance give the brothers?
  2. How were they able to come up with the ideas so quickly?
  3. Why did they use the name “dreamer” in discussing what they planned to do?
  4. How does what they planned to do reflect the mindset of so many in our society today?
  5. What is ever gained by destroying another person either physically or his reputation?

Genesis 37:21-22

At that point Reuben stepped in and tried to diffuse the situation.  He attempted to convince his brothers not to kill Joseph.  His plan was to rescue him from his brothers and return him home safely.  To buy time he suggested that they throw him into a pit that was in the field where they were.

  1. What does Reuben’s plan say about him?
  2. Why did he agree to have him thrown into the pit?
  3. What was he trying to do for the whole family by his actions?
  4. What are some occasions in your life when you may have intervened to keep someone from making a foolish mistake?
  5. In what ways was Reuben looking out for the welfare of all concerned?

Genesis 37:23-24

As soon as Joseph arrived they stripped him of his varicolored coat.  This was a way of removing from him the symbol of all the status that Jacob had given to him. It was their intent to bring him down to their station in life.  They then proceeded to throw him into the pit. He was now at their mercy and like a prisoner had no rights.

  1. Why did they remove the coat of many colors?
  2. What had it symbolized?
  3. In what position did it then leave Joseph?
  4. What did this act say about the regard they had for their father?

Genesis 37:25-28

Two dynamics were taking place.  God was acting behind the scenes to protect the life of Joseph.  He used an unlikely source to bring it about. As the brothers sat down to eat, an opportunity unexpectedly presented itself.  A caravan of Ishmaelites on its way to Egypt carrying aromatic gum, balm and myrrh to sell passed by where the brothers were eating.  At the suggestion of Judah they decided to sell Joseph to the traders for twenty shekels of silver.  This would accomplish getting rid of him and saving them from the guilt that would come if he was murdered.  

The second thing that was occurring was the vying of the two brothers, Reuben and Judah for the position of leadership of the family.  With Joseph out of the picture they assumed that one of them would step in to fill the void left by his departure.

  1. In what ways can we see God at work in the events that were taking place?
  2. Why is it sometimes not obvious to us when God is working even in difficult situations?
  3. Why was Joseph still in danger of being killed if the Ishmaelites had not come to the rescue?
  4. What would be gained by selling him to the traders?
  5. Why did I state that there was a minor power struggle going on between Reuben and Judah?
  6. Who at that point seem to be winning?
  7. With Joseph out the way what did each of them conclude?

Genesis 37:29-30

Following the departure of Joseph, Reuben returned to the pit presumably to rescue him and to take him back to his father.  It is not clear how his brothers would have reacted to effort to undermine their plan. Not finding Joseph he found them to discover out what they had done with him.  At that point he did not know whether they had disregarded his advice and had killed him anyway. 

When he found out that they had sold their brother into slavery, Reuben panicked.  He certainly did not want to face his father without his brother.  Being the oldest he knew that Jacob would have held him personally responsible for what had happened to Joseph.

  1. Why did Reuben panic when he did not find Joseph in the pit?
  2. Why did he feel such a responsibility for him?
  3. What did he think his father would do?
  4. What does this whole episode say about the brothers’ mentality?
  5.  How did they think their actions would affect other people?
  6. What are some of the consequences you have experienced when you did not pray about or think through your actions?

Genesis 37:31-32

At that moment, the big lie took shape that would haunt the lives of the brothers for many years. They dipped the coat that they had stripped from Joseph dipped in the blood of a male goat they slaughtered and brought it to their father to identify.  Although they did explain how the blood got on the coat they allowed Jacob to think the worse. He did not fail them.  Jacob’s natural reaction was that his son had been killed by a wild beast. For the brothers to say anything different would have caused them to have to admit what they done.  They allowed Jacob to believe what he wanted to think happened.  How cruel was such an act they committed against their father.  The deceit showed how little regard they seem to have for him.

  1. Why did the brothers allow Jacob to believe that Joseph was dead?
  2. What does it show of their relationship with their father?
  3. What does this whole episode show about the kind of men they were?
  4.  What long term affect would this have on them and Jacob?

Genesis 37:34-35

As would be expected, Jacob went into a time of deep mourning.  Hypocritical as it was his whole family, including the brothers, who had brought on the reason for the grieving, tried unsuccessfully to comfort him.  He truly believed that the grief he felt for Joseph would last him the rest of his life and go with him to the grave.

  1. Why did Jacob go into such a deep period of grieving?
  2. What do you think of the brother’s acts of consolation?
  3. Would he have felt that way about the death of his other children? Why or why not?
  4. In what ways have you acted in a way to cover up something that you have done?

Genesis 37:36

The next phase of Joseph’s life begins with being sold to Potiphar, the captain of Pharaoh’s body guard.  Joseph, at that point, had gone from being the favorite son being groomed to take his father’s place as head of the family to that of a slave.

  1. How can we say that God was working in the life of Joseph?
  2. Why did He allow him to go from his position as favorite son to that of a slave?
  3. When has there been times when God seemed to be far away from you?
  4. When things do not happen as we expect, what is to be our attitude during those times?

We have only touched the surface of all that is available to us from this chapter.  I have only covered the family relationships.  From what has been said the following thoughts hopefully will be helpful as each of us relate to those around us.

  • Be careful that you do not play one person against another to obtain your agendas?
  • Treat each person with whom you have contact fairly.
  • Read James 2 to see what God thinks about partiality.
  • Pray and think about how your decisions will affect those around you.  Joseph’s brothers made a decision that would impact them for the rest of their lives.  It not only affected them but those around them.
  • Look at the relationships that you have in your own family and make sure you love each person equally.  Each person is different but must be loved for who they are.

Each Sunday guests come through the doors of every church in this country.  Many are looking for a place where they can build true relationships with those inside the building.  There are also instances where a person may come for weeks, months and even years and never feel a part of a body of Christ because we all too often ignore them.  We may not mean to do this, but it happens because they may try to become a part of a close knit group, whether it is a Bible Study Class or in the larger context the whole church. Many of these folks have needs that need to be met.  They may also be hungry to become true disciples and are looking for the family that can help them grow.  May we, in whatever context we find ourselves, be the ones to help meet needs and to see lives transformed through the sharing of God’s good news.  What is going to be the part that you and I are willing to play in accomplishing the task?

Additional Notes:

GC- Joseph, once he overcame the childish need to brag, which was a sign of immaturity and the problems that can be generated from being the favorite, did not let any circum- stance overwhelm or destroy him.  He responded in true humility born of a confidence in his heavenly Father.  His was a life lived out in the will of God.  Giving Joseph the benefit of doubt, his initial reaction to his brothers when they went down into Egypt to buy food seemed a little out of character in its cruelty.  In reality, knowing his brothers as he did, he may have felt that unless he did something drastic, they would have returned home and to save face with Jacob they would have never told him about the encounter with Joseph.  By acting the way he did, he ensured the likelihood he would see his father again.  It also showed his brothers that he had the authority to do what he deemed necessary and how making false accusations and mistreating people, as they had, was so destructive.  They had lived with the lie surrounding the selling of Joseph and deceiving Jacob for 22 years.  Joseph had stayed faithful during those difficult and trying 13 years from the time he left Canaan until Pharaoh called him out of jail.  He was a different person at 30 when he began to direct the activities in Egypt.  The years of wrestling and struggling had produced a man of wisdom and sensitivity to become God’s man in the midst of an unsaved heathen nation. (Gen. 37-50)

BL- Buddy started out by asking us, how important are dreams?  In particular, how important are dreams in this Biblical passage concerning Jacob/Israel and his children?
And if the dreams of Jacob and Joseph were significant, why didn’t Reuben, Simeon, Levi and the other sons receive dreams, as well?  Buddy told us that most dreams are just dreams–our brains processing extraneous bits of information that we have taken in during the day.  But when GOD sends dreams, they have great significance!  Everything that God does has a purpose, including the dreams He grants to certain individuals-and for that reason, the dreams God sent to Jacob and Joseph might more accurately be called “visions.”  They were not just meant to inspire or encourage the individuals who had them; they were indicative of future events that would take place, because God always accomplishes what He sets out to do.
  However, it would be many years before Joseph’s dreams would come to fruition!  While God had chosen him to be the family’s spiritual leader, Joseph would have to endure some hard lessons in humility before he was ready to assume that role.  Certainly, he had some good points-he was not lustful like Reuben or prone to violence like Levi and Simeon.  Also, class members pointed out that Joseph did not return to his brothers the hatred they felt for him, nor did he play the victim and feel sorry for himself when he was so cruelly mistreated. However, it was probably not wise of Joseph to share his dreams with his brothers when they so clearly resented him!  Was there a touch of pride in Joseph that God would have to break before He could accomplish His purpose? 
And what methods would He choose to do so?  We touched on one of them in Genesis chapter 37, in which Joseph’s brothers sell him into slavery; but God still had more  lessons in store for Joseph! (Gen. 37) 

BL- In chapter 37, we begin to see the fallout of the lifelong favoritism Israel has displayed among his children.  Joseph, the child of Israel’s old age and son of his beloved wife, Rachel, is loved above his brothers; and Israel makes it worse by giving Joseph a richly ornamented robe. Verse 4 tells us that the brothers, rather than directing their anger at their father, grow jealous of Joseph—it says, “. . .they hated him and could not speak a kind word to him.”  Joseph adds fuel to the fire by “tattling” on them in verse 2 and then sharing his dreams with them—neither of which increases his popularity!  In the first dream, his brothers’ sheaves of wheat bow down to his, which they interpret to mean he desires to rule over them.  In the second, the sun, moon, and eleven stars bow down to Joseph, which his father interprets to mean that Joseph will rule over his father, mother, and brothers one day!  Following this revelation, Joseph’s brothers grow even more jealous and his father rebukes him; but verse 11 tells us that Israel ponders over what Joseph has told him.  After all, Jacob has had a few dreams of his own, and he knows that this may indeed be a prophecy from God!  

  In vv. 12-17, Jacob sends Joseph to find his brothers, who are grazing their flocks near Shechem.  Joseph finally locates them at Dothan, but as he approaches them, their hatred inspires them to plot his murder.  Reuben, the eldest, proposes that they throw Joseph into a cistern without killing him, with the intention of rescuing Joseph and returning him to their father.  The others take his suggestion, and after stripping Joseph of his beautiful coat, they throw him into the cistern and comtemplate what to do with him over dinner.

  In verse 25, an Ishmaelite caravan appears, bound for trade in Egypt.  Judah comes up with a plan to get rid of Joseph without bloodshed since “. . .after all, he is our brother . . .”  They’ll sell him to the Ishmaelites! This they do, for twenty shekels of silver.  However, they still have to explain Joseph’s absence to their father–so they kill a goat, dip Joseph’s coat in it, and return home to show it to their father.  Jacob concludes that Joseph has been killed by a wild animal and vows he will mourn for the rest of his life for his beloved son.  Shamelessly, the other children try to comfort their father–but none of them divulges what really happened to Joseph!

WM-Joseph like most young people at the age of seventeen was immature.  His words reflect this.  The first record of it was the bad report he brought to his father concerning his brothers. We do not know what had happened but one thing for certain it did not endure him to them. (Gen. 37:2)

WM-Jacob did not love all of his children equally.  Rachel’s son, Joseph, was his favorite and he showed it openly by giving the coat of many colors.  This attitude set the stage for the possibility of all kinds of family problems. (Gen. 37:3-4)

UE-The older brothers acted in ways that were more like children than grown adults. They hated Joseph not so much for what he did as it was a way to hurt their father who first loved Rachel more than he had Leah and the handmaids given to him.  After the death of Rachel he poured out all of his affections on Rachel’s son Joseph.                (Gen. 37:3-4)

C-Joseph’s brothers came to hate him because he was his father’s favorite child.  They would not even talk with him in a friendly manner. (Gen. 37:3-4)

WM-Joseph’s brothers did not display the kind of maturity that you would expect or hope for in grown men.  Their reaction to everything he did was one of jealousy.  This jealousy caused them to hate and be completely intolerant of him especially when he shared the dreams he had had.  In those dreams they were to bow down to him. (Gen. 37:4-8, 11)

M-Man ruled by self will be one who is prone to jealousy.  This emotion can very easily lead him to hate the subject of his jealousy. (Gen. 37:4, 8, 11)

RT- The fact that Joseph shared his dreams with those who would respond as the brothers did, as difficult as it may seem, was part of God’s plan for his life.  We have to understand that Joseph’s actions in no way caught God by surprise. (Gen 37:5)

C-Joseph’s dreams enflamed the hatred the brothers had for him. (Gen.37:5-7)

UE-God once again turned the social order on its head.  Joseph’s dreams were a prophecy to be played out in about twenty years.  The brothers who ridiculed Joseph because of his dreams would indeed come to the one they hated and now were to bow down before him. (Gen. 37:5-11)

M-Even though Joseph displayed youthful insensitivity in telling his dreams, God was setting the stage for what was to come in the life of Jacob’s family and Joseph in particular.  It may also be said that even though his actions indicated youthful immaturity, the fact is that he was beginning to hear what God was saying and what He was going to accomplish in Joseph’s life. Many varied experiences would take place in his life before his dreams would come to fruition, but the stage was being set. (Gen. 37:5-10)

GC-As we mature in our life as a follower of Jesus we learn to be more careful with our words.  We learn when to speak and when to listen.  Great care must be taken to ensure that our words never cause others to stumble.  One of the areas in which we must be especially careful is appearing to some type of inside track on God’s knowledge or that He has given some special revelation of what He plans to do.  It amazes me of the number of people who categorically state that God has told them to take a particular action. (Gen. 37:6-7, 9-10)

 GC-Immaturity as displayed by both Joseph and his brothers and the lack of discretion will bring about strife, division and jealousy. What can mean by the fact that I mentioned immaturity of the brothers?  How did they show it? (Gen. 37:5, 7)

RT-Jacob did not have any trouble with the idea that the “nations would bow down before him” or the fact that his brother would do also.  Later when Joseph told of his dreams his father became upset by Joseph’s prophecy. (Gen. 37:10)

M-Jealousy unchecked may lead a man to commit murder.  One focused on his own agenda will inadvertently or blatantly become part of the devil’s ploy and attempt to undermine the purpose of God.  It is good that the brothers were not allowed to succeed with their plans.  They were to benefit from the life that Joseph was going to lead.      (Gen. 37:18-20)

C-The love that the brothers may have had for Joseph when he was a young child had been replaced by hatred and jealousy.  This hatred led to the plot to kill him.              (Gen. 37:18-20)

WM-The brothers allowed their hatred of Joseph to cloud their judgment.  They became determined to rid themselves of him. (Gen. 37:18, 20)

UE-The hatred for their brother and the disrespect for their father brought them to the point that they contemplated murdering him.  Even though they did not kill him, they hoped by selling him to the Ishmaelites they could basically accomplish the same thing.  They thought we are rid of the pest once for all.  There was not concern about the affect it might have on Jacob until they had actually carried out their plan. (Gen. 37:18-35)

RT- As a result of all of the events that had occurred in the lives of his brothers they tried to eliminate the object of their hatred thinking things would be better for them with Joseph gone. (Gen. 37:20)

M-Reuben may have had many other faults, but he had no desire to part in the murder of his brother. (Gen. 37:21-22, 29-30)

M-When we look at the sweep of history involving Jacob’s family what Joseph’s brothers did to him would be a minor thing in comparison to what he was going to experience.  They stripped him of his coat and threw him in a pit until they could decide what to do with him. (Gen. 37:23-24)

M-Evil men plot evil actions. It was only because an alternative plan presented itself to them that they were saved from committing murder. (Gen. 37:26-28)

DM-The decision to sell Joseph was the turning point in the lives of his ten brothers.  From that time onward they lived every day with the consequences of that action.       (Gen. 37:26-35; 42:21-22)

C-With the decision to sell Joseph, His life would be altered in a way of which he would have never dreamed.  No longer would he be living in the protective environment under the watchful and loving care of Jacob.  He was thrust into a new and strange world in Egypt.  A world that would be totally unlike anything he had ever experienced.         (Gen. 37:25-28:42:21-22)

RT- The brothers may not have had to cover up their actions with what was supposed to be the blood of Joseph if they had actually killed him.  They did, however, use the blood of an animal to attempt to hide their sinful act of selling Joseph to the Midianites.  Using the blood the animal did not remove the guilt they experienced because of their actions.  The only thing that it did was to buy them time to deceive Jacob. (Gen. 37:26-27, 31-32)

WM-There was no respect for either Joseph or Jacob.  By selling Joseph they also put Reuben in an awkward position as the eldest son.  They did not care what the Ishamelites did with their brother as long as he was out of their hair. They certainly had spent any time in thinking how deeply their actions would affect Jacob.  The only ones about whom they were concerned at this point were themselves and the results and how their actions accomplished the goal. (Gen 37:27-35)

C-Not only was Joseph’s life changed, but his brothers would now live with the guilt of what they had done for the rest of their lives. (Gen. 37:29-36)

GC- Joseph, once he overcame the childish need to brag, which was a sign of immaturity and the problems that can be generated from being the favorite, did not let any circum- stance overwhelm or destroy him.  He responded in true humility born of a confidence in his heavenly Father.  His was a life lived out in the will of God.  Giving Joseph the benefit of doubt, his initial reaction to his brothers when they went down into Egypt to buy food seemed a little out of character in its cruelty.  In reality, knowing his brothers as he did, he may have felt that unless he did something drastic, they would have returned home and to save face with Jacob they would have never told him about the encounter with Joseph.  By acting the way he did, he ensured the likelihood he would see his father again.  It also showed his brothers that he had the authority to do what he deemed necessary and how making false accusations and mistreating people, as they had, was so destructive.  They had lived with the lie surrounding the selling of Joseph and deceiving Jacob for 22 years.  Joseph had stayed faithful during those difficult and trying 13 years from the time he left Canaan until Pharaoh called him out of jail.  He was a different person at 30 when he began to direct the activities in Egypt.  The years of wrestling and struggling had produced a man of wisdom and sensitivity to become God’s man in the midst of an unsaved heathen nation. (Gen. 37-50)

BL- Buddy started out by asking us, how important are dreams?  In particular, how important are dreams in this Biblical passage concerning Jacob/Israel and his children?
And if the dreams of Jacob and Joseph were significant, why didn’t Reuben, Simeon, Levi and the other sons receive dreams, as well?  Buddy told us that most dreams are just dreams–our brains processing extraneous bits of information that we have taken in during the day.  But when GOD sends dreams, they have great significance!  Everything that God does has a purpose, including the dreams He grants to certain individuals-and for that reason, the dreams God sent to Jacob and Joseph might more accurately be called “visions.”  They were not just meant to inspire or encourage the individuals who had them; they were indicative of future events that would take place, because God always accomplishes what He sets out to do.
  However, it would be many years before Joseph’s dreams would come to fruition!  While God had chosen him to be the family’s spiritual leader, Joseph would have to endure some hard lessons in humility before he was ready to assume that role.  Certainly, he had some good points-he was not lustful like Reuben or prone to violence like Levi and Simeon.  Also, class members pointed out that Joseph did not return to his brothers the hatred they felt for him, nor did he play the victim and feel sorry for himself when he was so cruelly mistreated. However, it was probably not wise of Joseph to share his dreams with his brothers when they so clearly resented him!  Was there a touch of pride in Joseph that God would have to break before He could accomplish His purpose? 
And what methods would He choose to do so?  We touched on one of them in Genesis chapter 37, in which Joseph’s brothers sell him into slavery; but God still had more  lessons in store for Joseph! (Gen. 37) 

BL- In chapter 37, we begin to see the fallout of the lifelong favoritism Israel has displayed among his children.  Joseph, the child of Israel’s old age and son of his beloved wife, Rachel, is loved above his brothers; and Israel makes it worse by giving Joseph a richly ornamented robe. Verse 4 tells us that the brothers, rather than directing their anger at their father, grow jealous of Joseph—it says, “. . .they hated him and could not speak a kind word to him.”  Joseph adds fuel to the fire by “tattling” on them in verse 2 and then sharing his dreams with them—neither of which increases his popularity!  In the first dream, his brothers’ sheaves of wheat bow down to his, which they interpret to mean he desires to rule over them.  In the second, the sun, moon, and eleven stars bow down to Joseph, which his father interprets to mean that Joseph will rule over his father, mother, and brothers one day!  Following this revelation, Joseph’s brothers grow even more jealous and his father rebukes him; but verse 11 tells us that Israel ponders over what Joseph has told him.  After all, Jacob has had a few dreams of his own, and he knows that this may indeed be a prophecy from God!  

  In vv. 12-17, Jacob sends Joseph to find his brothers, who are grazing their flocks near Shechem.  Joseph finally locates them at Dothan, but as he approaches them, their hatred inspires them to plot his murder.  Reuben, the eldest, proposes that they throw Joseph into a cistern without killing him, with the intention of rescuing Joseph and returning him to their father.  The others take his suggestion, and after stripping Joseph of his beautiful coat, they throw him into the cistern and comtemplate what to do with him over dinner.

  In verse 25, an Ishmaelite caravan appears, bound for trade in Egypt.  Judah comes up with a plan to get rid of Joseph without bloodshed since “. . .after all, he is our brother . . .”  They’ll sell him to the Ishmaelites! This they do, for twenty shekels of silver.  However, they still have to explain Joseph’s absence to their father–so they kill a goat, dip Joseph’s coat in it, and return home to show it to their father.  Jacob concludes that Joseph has been killed by a wild animal and vows he will mourn for the rest of his life for his beloved son.  Shamelessly, the other children try to comfort their father–but none of them divulges what really happened to Joseph!

WM-Joseph like most young people at the age of seventeen was immature.  His words reflect this.  The first record of it was the bad report he brought to his father concerning his brothers. We do not know what had happened but one thing for certain it did not endure him to them. (Gen. 37:2)

WM-Jacob did not love all of his children equally.  Rachel’s son, Joseph, was his favorite and he showed it openly by giving the coat of many colors.  This attitude set the stage for the possibility of all kinds of family problems. (Gen. 37:3-4)

UE-The older brothers acted in ways that were more like children than grown adults. They hated Joseph not so much for what he did as it was a way to hurt their father who first loved Rachel more than he had Leah and the handmaids given to him.  After the death of Rachel he poured out all of his affections on Rachel’s son Joseph.                (Gen. 37:3-4)

C-Joseph’s brothers came to hate him because he was his father’s favorite child.  They would not even talk with him in a friendly manner. (Gen. 37:3-4)

WM-Joseph’s brothers did not display the kind of maturity that you would expect or hope for in grown men.  Their reaction to everything he did was one of jealousy.  This jealousy caused them to hate and be completely intolerant of him especially when he shared the dreams he had had.  In those dreams they were to bow down to him. (Gen. 37:4-8, 11)

M-Man ruled by self will be one who is prone to jealousy.  This emotion can very easily lead him to hate the subject of his jealousy. (Gen. 37:4, 8, 11)

RT- The fact that Joseph shared his dreams with those who would respond as the brothers did, as difficult as it may seem, was part of God’s plan for his life.  We have to understand that Joseph’s actions in no way caught God by surprise. (Gen 37:5)

C-Joseph’s dreams enflamed the hatred the brothers had for him. (Gen.37:5-7)

UE-God once again turned the social order on its head.  Joseph’s dreams were a prophecy to be played out in about twenty years.  The brothers who ridiculed Joseph because of his dreams would indeed come to the one they hated and now were to bow down before him. (Gen. 37:5-11)

M-Even though Joseph displayed youthful insensitivity in telling his dreams, God was setting the stage for what was to come in the life of Jacob’s family and Joseph in particular.  It may also be said that even though his actions indicated youthful immaturity, the fact is that he was beginning to hear what God was saying and what He was going to accomplish in Joseph’s life. Many varied experiences would take place in his life before his dreams would come to fruition, but the stage was being set. (Gen. 37:5-10)

GC-As we mature in our life as a follower of Jesus we learn to be more careful with our words.  We learn when to speak and when to listen.  Great care must be taken to ensure that our words never cause others to stumble.  One of the areas in which we must be especially careful is appearing to some type of inside track on God’s knowledge or that He has given some special revelation of what He plans to do.  It amazes me of the number of people who categorically state that God has told them to take a particular action. (Gen. 37:6-7, 9-10)

 GC-Immaturity as displayed by both Joseph and his brothers and the lack of discretion will bring about strife, division and jealousy. What can mean by the fact that I mentioned immaturity of the brothers?  How did they show it? (Gen. 37:5, 7)

RT-Jacob did not have any trouble with the idea that the “nations would bow down before him” or the fact that his brother would do also.  Later when Joseph told of his dreams his father became upset by Joseph’s prophecy. (Gen. 37:10)

M-Jealousy unchecked may lead a man to commit murder.  One focused on his own agenda will inadvertently or blatantly become part of the devil’s ploy and attempt to undermine the purpose of God.  It is good that the brothers were not allowed to succeed with their plans.  They were to benefit from the life that Joseph was going to lead.      (Gen. 37:18-20)

C-The love that the brothers may have had for Joseph when he was a young child had been replaced by hatred and jealousy.  This hatred led to the plot to kill him.              (Gen. 37:18-20)

WM-The brothers allowed their hatred of Joseph to cloud their judgment.  They became determined to rid themselves of him. (Gen. 37:18, 20)

UE-The hatred for their brother and the disrespect for their father brought them to the point that they contemplated murdering him.  Even though they did not kill him, they hoped by selling him to the Ishmaelites they could basically accomplish the same thing.  They thought we are rid of the pest once for all.  There was not concern about the affect it might have on Jacob until they had actually carried out their plan. (Gen. 37:18-35)

RT- As a result of all of the events that had occurred in the lives of his brothers they tried to eliminate the object of their hatred thinking things would be better for them with Joseph gone. (Gen. 37:20)

M-Reuben may have had many other faults, but he had no desire to part in the murder of his brother. (Gen. 37:21-22, 29-30)

M-When we look at the sweep of history involving Jacob’s family what Joseph’s brothers did to him would be a minor thing in comparison to what he was going to experience.  They stripped him of his coat and threw him in a pit until they could decide what to do with him. (Gen. 37:23-24)

M-Evil men plot evil actions. It was only because an alternative plan presented itself to them that they were saved from committing murder. (Gen. 37:26-28)

DM-The decision to sell Joseph was the turning point in the lives of his ten brothers.  From that time onward they lived every day with the consequences of that action.       (Gen. 37:26-35; 42:21-22)

C-With the decision to sell Joseph, His life would be altered in a way of which he would have never dreamed.  No longer would he be living in the protective environment under the watchful and loving care of Jacob.  He was thrust into a new and strange world in Egypt.  A world that would be totally unlike anything he had ever experienced.         (Gen. 37:25-28:42:21-22)

RT- The brothers may not have had to cover up their actions with what was supposed to be the blood of Joseph if they had actually killed him.  They did, however, use the blood of an animal to attempt to hide their sinful act of selling Joseph to the Midianites.  Using the blood the animal did not remove the guilt they experienced because of their actions.  The only thing that it did was to buy them time to deceive Jacob. (Gen. 37:26-27, 31-32)

WM-There was no respect for either Joseph or Jacob.  By selling Joseph they also put Reuben in an awkward position as the eldest son.  They did not care what the Ishamelites did with their brother as long as he was out of their hair. They certainly had spent any time in thinking how deeply their actions would affect Jacob.  The only ones about whom they were concerned at this point were themselves and the results and how their actions accomplished the goal. (Gen 37:27-35)

C-Not only was Joseph’s life changed, but his brothers would now live with the guilt of what they had done for the rest of their lives. (Gen. 37:29-36)

 

 

October 11, 2012

From Backslidden to Restored

Filed under: Genesis — admin @ 8:07 PM

Lesson 34

From Backslidden to Restored

Genesis 35-36

If there is one subject I know about it is backsliding.  When my wife and I first got married we stopped attending church on a regular basis for at least four years.  Before then both of us had been consistent in our attendance.  It was only after our oldest son was about three or four that we felt it was important for him to be in Sunday School, so we began going to church again. Even though we were there in body both of us sensed there was something missing where we were and began going to a Baptist Church very close to home.

It was there that we really became involved in the life of the church.  I began teaching young people and she took part in the WMU.  Two of our children literally grew up in that church. Both were baptized into the faith as a result of those in children’s ministry. 

One thing that I have learned is that even being in church a backsliding can take place.  I found that at one point I was busy and involved in a lot of things but did not find the joy that one would expect in serving the Lord.  Besides trying to work and take care of my family, there was night school and church.  There was little time left for truly loving the Lord and spending time in His word.  Thanks be to Him He drew me back from the edge of the cliff and gave me a hunger for His word that has lasted all these years.

We as a body of Christ can backslide also.  When we only give lip service to Him or participate because we have always done it to the point that our attendance becomes routine then we have fallen away.  When our service becomes a chore, we have backslidden.  When we have lost our passion for discovering what He has to say to us through His word we have lost our first love.  Many of us can remember the joy and excitement that we had when we first became followers of Christ.  Sadly for many of us that love and joy has waned over the years until we only see Church as place where we keep family traditions alive.

Like Jacob we need to be called back to our own Bethel, the time and place where we first met God and grow again.  All of us need the reawakening of our faith as we realize how easy it is for the Church to get into a mindset of complacency. This chapter is the narrative of how God moved in Jacob’s life once again.

Genesis 35:1-2

At the point that Jacob found himself in a dilemma of his own making because of his decision to disobey God and take up residence in Shechem, God in the person of the pre-incarnate Christ   called out to him once again.  All through the preceding chapters there is very little mention of God actively being a part of all that Jacob and his family were doing.  Jacob had acknowledged that God had given him a bunch of stuff but not much was said.  An altar called El-Elohe-Israel was erected in the place where he planned to take up permanent residence. 

Right when there seemed to be no way out of his problems, at the point he thought he might be destroyed, God provided a means of delivery.  In essence Jacob was told to move away from the place among the godless and go back and take up residence in Bethel.  To be sure that Jacob remembered the location, God identified it as the spot that He appeared to him as he was running away from his brother.  It is interesting that God did not direct him to go all the way to Beersheba but was going to plant him in a location well within Canaan.  It was the place that Jacob acknowledged as belonging to God.  He would not be able to purchase it but only to live in the land where God dwelt.

  1. Why did God wait until that point in time to reach out to Jacob?
  2. After the trouble he had just experienced how would that cause him to be more open to hearing God then?
  3. Why is it that we turn to God when we experience trouble more than at other times?
  4. Why did God direct him back to Bethel and not onward to Beersheba?
  5. What could Jacob hopefully find there?

Genesis 35:2

To come into the presence of God Jacob’s family needed to get rid of any vestige of things that were part of the pagan worship in which they had still participated up to that moment.  They were to give up their gods, purify themselves and even change the clothing that belonged to the old way of life.

  1. Why did Jacob command his family to turn over the gods to him?
  2. What does each of the commands symbolize?
  3. Why was it necessary for them to even change their clothing?
  4. Which of their actions would consider the most important?
  5. What do you believe they had to do to purify themselves?

Genesis 35:3

Although Christ commanded Jacob to go to Bethel to live there and build an altar to God, he shared with his family what that location meant to him. God in the very beginning of his journey had

  • Heard him during a very distressful time.
  • Been his constant companion and the giver of all he now possessed.

The last statement is an amazing one considering all the missteps taken by Jacob from the time he left home until that God once again spoke to him.  Now as he was going back to the place of a beginning relationship with God he was being called to a time of confession and repentance.  In a different way, he was once again being challenged to a wrestling match of the will and that of God’s.  By his actions God truly was in control.

  1. Why did Jacob find it necessary to share with his family the reason for the return to Bethel?
  2. What did the spot mean to him?
  3. What was God trying to do in Jacob’s life?
  4. In what way were God’s actions the same as He does in our lives?
  5. What was Jacob’s understanding as to what was happening?

Genesis 35:4

All of those in Jacob’s household obeyed his command.  Because of the importance of this trip to him they were willing to give those items that reminded them of false gods.  They had seen enough evidence of God power’s working in the life of Jacob that they knew they did not dare to bring false gods into His presence. Jacob then took all of the idols and rings from their ears and buried them under an oak tree near Shechem.  By burying all of the items he completely put them completely out of the sight and control of the previous owners. Jacob did not plan to return to retrieve the items nor allow others to acquire them which would possibly have occurred if he had just abandoned them.  It is interesting that the oak was named the “oak of weeping.” If anything can be read into the name, it would have been a place of great soul searching and confession.

  1. Why were those of Jacob’s household willing to give all the items to Jacob?
  2. What evidence had they seen of God’s power that would have led them to perform such an act?
  3. What might be the significance of the “oak of weeping?”
  4. Why did he bury the items?

Genesis 35:5

Jacob’s fear of the people of the surrounding cities was unfounded.  Moses tells us that great terror fell on the people of that region.  The intervention of God on behalf would have a real impact on those with Jacob.  They knew that it was God and not the gods they had left behind that was putting a hedge of protection around them. It was the reason they were not pursued by any of the Canaanites or Perizzites. 

  1. Why was Jacob’s fear unfounded?
  2. What part did God play in the terror that existed in the people surrounding them?
  3. What was God’s intention for Jacob’s family?
  4. Why was it important for them to make the journey safely?

Genesis 35:6

The first thing that Jacob did upon arriving at Bethel was to build an altar which he named El-Bethel which means God the God of Bethel.  He was the God who dwelt in the House of God.  Remember Jacob had changed the name of Luz to Bethel at the beginning of his trek over twenty years earlier.  The writer for the second time shared that it was in that place that God revealed Himself to Jacob as he was fleeing from Esau.

  1. What important act did Jacob perform upon arriving at Bethel?
  2. Why did he give the place a new name?
  3. In what way was Bethel a very important place for Jacob?
  4. Where might be the special place or time that had a particular significance in your spiritual walk?
  5. Why did the writer again emphasize that it was the place where God first revealed Himself to Jacob?

Genesis 35:7

This verse provides a break in what has occurred in the life of Jacob and what will follow. It speaks of the death of Rebekah’s nurse and her burial there in Bethel.  This surely would indicate that Rebekah had died never seeing her son again. Remember the curse that she called down upon herself. 

To be sure after the death of Rebekah, her nurse would have found herself in a precarious position. Two factors would have led to her dilemma. During the lifetime of Rebekah she in all likelihood would have been in all probability the one who cared for the two boys, Esau and Jacob.  Now that they were grown there was no longer that need.  Secondly, upon the death of Rebekah she was no longer needed as her nurse. If Isaac had so chosen to do so at that point, he could have cast her out to fend for herself. 

Somehow, Jacob located her and provided for her until her death which was not too long after his return to the land of Canaan.  He buried her under the oak which was named Allon-bacuth, the tree of weeping. 

This incident may have been inserted to indicate the passing of the older generation.  This was a new day dawning in which Jacob would now become the bridge between the old patriarchs and a new covenant relationship with Jacob and his family.

  1. Why do you think God included this incident in His word?
  2. Where was Rebekah at that point?
  3. In what way was this possibly part of the curse she had taken on herself?
  4. What had been the nurse’s role in the life of Jacob?
  5. What kind of a dilemma did she find herself after the death of Rebekah?
  6. What did you feel about Jacob’s actions involving her?

Genesis 35:9-10

Again God appeared to Jacob at Bethel.  He blessed him there and began speaking to him about his future.  His first words to him were, “Your name is Jacob,” There was nothing else God could call him at that point.  All those years preceding this appearance Jacob had continually been Jacob.  He was always planning, manipulating and deceiving.  God was saying, your name totally describes who you have been.  All of that was about to change.  For the second time God now called him Israel.  He was now to embark on the life intended for him as the new Patriarch of the Israelite people. The old had passed away and the new was about to come to him.

  1. Why did God once again call Jacob by the name given to him at birth, when He had previously called him Israel during the wrestling match?
  2. What was that saying about the kind of life he had been living up to that point?
  3. If God were to look at us would He call us by our old name because we have not changed our lifestyle even after becoming a Christian or has He given us a new name that reflects more a life be lived for Him?
  4. What does it say about God that He was willing to once again call Jacob by his new name?
  5. What do we call the action that God takes that makes us a new creation?
  6. Does this fit Jacob as well? How?

Genesis 35:11-12

Once again God reaffirmed the covenant of Abraham to Israel. They are worth repeating. So that there would be no mistake of the identity of the One speaking to him, God said, “I am God Almighty.  By His authority He commanded that Jacob and descendents to have many other descendents.  From those sons and daughters would come nations and kings. 

The second part of God’s words to Israel called to mind the words to Abraham.  God told Abraham, then Isaac and now Jacob that He would give him the land promised to his grandfather. Jacob had tried to buy a little piece of Canaan now God was promising that his descendents would possess all of it as a gift, an inheritance.

  1. What did God once again restate the covenant given to Abraham?
  2. What meaning would it now have for Israel?
  3. What was to be Israel’s part to validating the covenant?
  4. Why might Israel at last understand the words of God?
  5. In what ways were they comforting to him?

Genesis 35:13-15

After the covenant had been renewed, God departed from that personal meeting. Jacob then built and altar and poured over it a drink offering and oil.  The name for the place was again called Bethel. Some writers see in this act a symbolism of Christ.  The stone would represent Christ Himself.  The drink, probably wine, would represent the blood, shed for our sins. Finally the oil would then be the Outpouring of the Holy Spirit on us.  Of course Jacob would have had known any of that.  His act was in gratitude of the workings of God in his life.

  1. Why did God go up from Jacob?
  2. Why did Jacob feel it was necessary to restate the name of the place, calling it Bethel?
  3. Why did he put up an altar?
  4. What symbolism was in that act?

Genesis 35:16-20

God had told Jacob to dwell in Bethel.  It is not clear why Jacob chose to disobey God and leave Bethel.  His disobedience would cost him dearly.  Rachel was nearing the end of her pregnancy with the child who would ultimately be named Benjamin by his father.  The rough trip was too much for her in her condition and she began to give birth. As the baby was being born she was told that it was a boy.  Realizing that she was dying, she wanted to name him Ben-oni which meant “son of my sorrow.”  Jacob overruled the choice and called him Benjamin, son of the  right hand. Rachel died and was buried near Ephrath, present day Bethlehem.  Her grave, at the time of Moses, was still visible because Jacob had covered her with stones. Notice because of his disobedience he was stilled called Jacob.

  1. What had God told Jacob to do when he reached Bethel?
  2. Why would he possibly disobey God again?
  3. What was the consequence of his disobedience?
  4. Why did Rachel choose the name Ben-oni?
  5. Why did Jacob rename him Benjamin, son of my right hand?
  6. Why did the writer continue to identify Jacob by that name when God had said that he would be called Israel?

Genesis 35:21

It was Jacob who had buried his true love.  As he travelled on there is the shift to the use of Israel rather Jacob to describe him. He moved ever closer to his previous home and camped at a place called Eder.  Something had happened in the life of Jacob that had moved him into a closer relationship with God thus justifying him now being called Israel.  Possibly because of the death of Rachel the world and all of its trappings did not hold sway over his life any longer.  He may have begun to realize how temporary all of the things he held dear truly were.

  1. Why did the writer begin using the name Israel after verse 20?
  2. Why did he continue on in his journey?
  3. What had happened in his life that totally changed his perspective on life?
  4. What are the things in your life that have caused you to put the world behind you and Christ before you?
  5. What did Israel begin to understand about this world?

Genesis 35:22

After all that had occurred and at a time when Israel was probably still grieving for Rachel, Reuben added the greatest insult of all.  He committed what would today be considered adultery with Rachel’s maid, the concubine of Jacob and the mother of two of his half brothers.  Although the Ten Commandments were still over four hundred years away it was still an offensive act and showed great disrespect for his father.  The new Israel, although he was aware of what had happened said nothing to Reuben.

  1. What do you think of Reuben’s actions?
  2. What does it say about him?
  3. How did Israel handle the situation?
  4. What do you think of his lack of action?
  5. What action may the old Jacob have taken?

Genesis 35:23-26

The writer now names the twelve sons of Jacob born to his two wives and their two maids.  Notice the only thing that is said about Reuben is that he was the first born.  There is no mention of his despicable inexcusable act. Even of Benjamin it is said that he was born in Paddan-aram. Although he was born near Bethlehem he would have possibly been conceived in Paddan-aram. 

Genesis 35:27-29

At long last Jacob came to his father at Hebron. There is no way of knowing the length of time the two had together.  The main thing is that they got to see each other and possibly be reconciled.  At one hundred eighty years Isaac passed away.  Unlike Abraham there is no mention of him “being satisfied with life” at his death.  For the last time is there record of Esau and Jacob coming together.  The meeting was to bury their father.

  1. What do you think happened when Jacob finally made it to where his father was living?
  2. Why did the writer leave out the phrase, “being satisfied with life when referring to Isaac?
  3. What does it say about their relationship that the two brothers came together to bury their father? 

Genesis 36:1-43

Since this chapter is primarily about the descendents of Esau, only a couple of comments will be made.  The writer, by including this chapter following the events that have taken place in Jacob’s life shows the contrasts between the two men.  Everything from the selection of wives to God’s protection over Jacob and the promises made to him were different. To begin, Esau’s wives were all Canaanite women or descendents of Ishmael. Esau had acquired a great deal of wealth while living in Canaan.  Unlike his brother he would have attribute that fact all to his own ability, not the provision of God.  After Jacob returned, he moved with everything he had to Seir because there combined possessions would have over taxed the land. (Verse 6)

The only other thought to be mentioned is the worldly view of him and his descendents.  In verse 31 the Scriptures say that kings began to reign in Edom long before there were kings in Israel.  Never in their history does it appear that they considered themselves under the leadership of God.  They completely relied on their own abilities to accomplish what they thought was right.

The question becomes what does all this mean to us today?  What can we expect to happen based on our decisions? What should be our approach to life?  To understand there needs to be:

  • A constant evaluation of one’s spiritual life.
  • Daily communication with God confessing our sins and seeking forgiveness
  • An understanding of how easy it is to backslide in the faith.
  • A continual fellowship with God’s people as Hebrews 10:24-25
  • Daily meditation on His word.

There are very clear warnings that a person can be in the body of Christ and still be far from Him.  It is not enough to say we belong to Him.  Our actions in word and deed should show the world that we belong to Him.  One theme that has run through all of the lessons is faithfulness leads to the blessings of God.  Like Jacob, as we drift away because we are not constantly vigilant in our love for God, we will find ourselves at cross purposes with God. Let us continually remain at our spiritual Bethels where God wants to meet us.

Additional notes:

DM-Upon his return to Bethel there was a reaffirmation of that special relationship that God had with Jacob at the place he first met Him. (Gen. 35:9)

E-After spending some time in the land of Canaan, God instructed Jacob to return to Bethel, the place where he began his spiritual journey.  He was to dwell there and build an altar.  Jacob commanded his family and servants to do three things in preparation for travelling to that holy spot.  Some of these should apply to our own attitudes as we come into the presence of God. He commanded them to:

  1. Put away foreign gods including the one which Rachel had stolen.
  2. Purify themselves
  3. Change their garments
  4. After they had done these things they were instructed to go and build an altar.  It could only be done when the other things had been accomplished. (Gen. 35:1-7)

BL-In chapter 35, Jacob seems to have learned a bit from his mistakes.  This time he prepares to go to the place where he first encountered God for himself–to Bethel, where he dreamed of the ladder. But first, he makes an important change.  He demands that his family get rid of their foreign gods and purify themselves before they leave.  Buddy pointed out that this act demonstrated Jacob’s willingness to cut all ties to the past, including the rights to Laban’s inheritance.  Jacob is symbolically placing all his eggs in one basket–God’s!  This is evidenced by the name he gives the place where he builds the next altar to God.  This site he calls “El Bethel,” because “. . . it was there that God revealed himself to him when he was fleeing his brother.”  There is no boastful inclusion of his own name–all his attention is focused on the God who has blessed him in so many ways. God responds by first, protecting Jacob’s family on their journey, and secondly, blessing him again in verses 9-10. The moral here for us is that we, too, need to stop every so often and take stock of where we are spiritually.  Sometimes, like Jacob, we have gotten off the path that God has laid out for us.  Sometimes we do it without really realizing that we’ve strayed; other times, we grow careless and allow ourselves to fall into sins that separate us from our Shepherd.  However, as the saying goes, God always allows us to make u-turns!  Like Jacob, it is good for us to reflect on how we may have wandered from our “first love,” the joy of knowing Jesus as our Savior; and then to take appropriate steps to rekindle the passion we once felt for Him.  Lastly, we are to demonstrate our love for Him by following His commands and showing that same love to others–especially those who do not know Him yet.                           

BL- We picked up with Genesis 35:10, in which God blesses Jacob and names him “Israel.”  Buddy noted that God had already done this back in chapter 32, so why does He seem to be repeating Himself here?  Buddy explained that God is telling Jacob, with great finality, that Jacob is to leave behind his old nature and begin living up to his new name (which means, “He persists with God” ).  (On a thoughtful note—how well are you and I living up to the new natures we received when we became children of God?  Can we say, with finality, that we have left behind our old, sinful tendencies and that we are striving towards that goal of becoming like our Lord and Savior?  Initially, Jacob was known as “the deceiver” until he struggled with God.  What name would God give us if He chose to call us after our most predominant trait?   “The faithful?”  “The encourager?”  “The doubter?”  “The backslider?”  Are we trying to live as children of the King?  Just something to think about!)   It is Israel the leader, not Jacob the trickster, whom God has chosen to carry on the covenant made with Abraham and Isaac.  In verses 11-13, God reiterates the terms of His covenant, including possession of the land and the promise that nations and kings would come from Israel’s line.   Following this great blessing, Jacob/Israel erects an altar and begins the trek toward Ephrath (now  Bethlehem). 

On the way to Ephrath, Rachel bears a son, whom Jacob names Benjamin.  Unfortunately, Rachel dies in childbirth and Jacob buries her and erects a pillar to his beloved wife before moving on to Migdal Eder.

   At this next camp, we learn in verse 22 that Reuben, Israel’s oldest son, has slept with Bilhah, his father’s concubine and mother of two of Israel’s sons.  Israel hears of this betrayal, but once again, this passive father chooses to do nothing.  However,  this heinous act reveals that Reuben, along with Simeon and Levi, is a man driven by his lusts, rendering him unfit as a future leader and patriarch.  As the brothers are listed again for us in verses 23-26, we wonder, which of them will God choose to carry on His covenant and the Messianic line?  As always, God has a surprise in store!

   In verses 27-29, Jacob is finally reunited with his father, Isaac.  His father is old; his mother, Rebekah, long since gone—but presumably, Jacob enjoys a few sweet moments with him before Isaac dies at 180.  Esau and Jacob are reunited briefly to bury their father, proving that Esau is a generous and forgiving man despite the wrongs Jacob has done him.  Genesis chapter 36 is devoted to listing Esau’s descendants, from whom arose at least two peoples, the Edomites and the Amalekites, that would later prove to be thorns in Israel’s side.

RT-The House of God, our Bethel, is to be a constant reminder that we are to put away the things of the world and to draw near to God.  There we are to worship Him and receive answers for life. These answers are given to us out of His word to prepare us for evangelism, ministry, discipleship and fellowship. (Gen. 35:1-4)

WM- Jacob allowed his family to carry about with them foreign gods.  When God called him to return to Bethel he finally had them remove the gods and purify themselves to appear before God. What does this say about Jacob that he had not done this before being commanded to go to Bethel?

(Gen. 35:1-4)GC-As we come into an encounter with God, part of coming to Him is putting away our idols and cleansing our lives. (Gen. 35:2)

RT-We cannot truly come into the presence of God to experience worship with idols in our hearts.  We only have to look at the words of Jesus when he spoke about not being able to serve both God and the things of this world. A choice has to be made.            (Gen. 35:2-3)

M-Man must realize that it is God who answers in the day of distress and will be him whatever he goes. (Gen. 35:3)

E-God once again appeared to Jacob.  He affirmed the change of Jacob’s name to Israel.  More importantly, He revealed Himself as God Almighty.  Again He spoke of the covenant He had given to Abraham. (Gen. 35:9-12)

 C-Once again God reaffirmed Jacob as Israel.  Jacob again received the same promises that God had given to his forefathers.  This had been done before but now they would take on new meaning since Jacob had been brought by to Canaan.  This all took place when he returned to Bethel, the place where his relationship with God began.              (Gen. 35:9-12)

C-It is important to note that Jacob built a new altar and a new pillar to God.  He did not search around for the pile of rocks he had made as he fled from his brother.  This was a new day, a new beginning in his homeland, a new relationship with God and new attitude that Jacob now affirmed at Bethel? (Gen: 35:7, 14-15)

C-Jacob left Bethel to go to Ephrath.  Two things occurred along the way.  Rachel gave birth to Benjamin.  In the process of child birth she died.  Jacob’s life was changing again.  Once again he was a new father but now he was an old man and his beloved Rachel the mother of this new child was gone.  Sadly, Benjamin would now be raised by someone who was not his birth mother. (Gen: 35:16-20)

C-Jacob moved to a place beyond the tower of Eder. (Gen. 35:21)

WM-Reuben lacked self-control and had a sexual relationship with Bilhad, Jacob’s concubine.  By going to Bilhad indicated that he did not have much respect for his father or what belonged to him.  It also was a way that Reuben was attempting to prove he was superior to his father.  Once again Jacob did nothing to assert his parental authority over his sons. Sadly, the incidents continue to show the weakness in his character.             (Gen. 35:22)

M-Man who is not in tune with God will be ruled by his lusts. (Gen. 35:22)

RT- It is disturbing to see a man who was angry enough to kill Shechem after he had raped Dinah saw no problem in having sexual relationship with Bilhah, one of his father’s concubine.  How could he justify such and act? (Gen. 35:22)

C-Reuben had sexual relations with Bilhah, Jacob’s concubine.  This one thoughtless act would affect his place in the history of Israel. (Gen 35:22; 49:3-4; 1 Chro 5:1-2)

C-Jacob finally came to his father Isaac who was living in what is now Hebron.  Notice there is no mention of Rebekah which would lead us to believe she was dead.                (Gen. 35-27)

C-Isaac died at the age of 180 years. Jacob would 120 at this point. (Gen. 35:28)

C-Esau moved his family and all of his possession from Canaan to Mt. Seir, later called Edom.  Both he and Jacob had much material wealth.  The land was not able to support both of them and their families. What does this move tell us? (Gen. 36:6-8)

C-Esau’s departure shows that he had accepted the words of his father’s blessing.  He understood that Jacob was to possess the land.  (Gen. 36:6-8)

C-Esau went from one who wanted to spend his time hunting to one of a husband and father.  He also became owner of flocks of sheep and herds of cattle which were a sign of wealth and prosperity. (Gen: 36:7)

 

 

 

 

 

 

October 6, 2012

Wrong Place Wrong Time

Filed under: Genesis — admin @ 9:01 PM

Lesson 33

Wrong Place Wrong Time

Genesis 34

Me-

 “Lead us not into temptation” (Matthew 6:13) is part of the model prayer.  I have reflected many times on this one verse trying to determine what it means for my life.  My take on these words is that I am asking God to make sure that I do not go into the places and get involved in situations that would bring dishonor and shame to me as a follower of Christ.  Although there is no such thing as perfection in our human bodies, I am thankful that God instilled in me a desire to make friends with those who wanted to live in such a way as to show honor and respect to their parents and those around them.  Especially in high school when so many temptations swirled about us because of my association with them I was able to keep out of trouble.  There were those of course who were of the rougher crowd but they never became my friends.  None of this would have been possible without God protecting me and the training I received from my mother and the church.  Thank You Father for loving me as much as You do.

 We-

Many denominations, as a whole, and individual churches have drifted into doctrinal stands that are contrary to God’s word.  Their positions on things like homosexuality, abortion and other social issues show how far they have departed from the Bible. Sadly the secular worldview has permeated all too many churches. Every church needs to take care that it does not compromise with the ways of the world.  There are numerous questions we need to ask ourselves.  Are we truly following Christ? How do we know? How important is God’s word in our lives?  Knowing what God has done for us in what ways do we seek to please Him? The list could go on and there may be questions that we as a church may need to add but I will leave those for another day.

Jacob made one decision that was going to bring upon him disastrous results.  If he had done what God instructed everything that happened could have easily been avoided. Let us now turn to the narrative found in Genesis 34 for the lessons that God is trying to teach us in our dealings with the world.

God

Genesis 34:1

At the end of last week’s lesson Jacob had moved to Shechem from Succoth.  There he bought land and settled down.  This was in direct opposition to what God had instructed him to do.  He was told to “return to your country and to your relatives.” (Genesis 32:9) To have done so would have resulted in Jacob receiving the blessings of God.  He chose, however, to take up residence away from his father and brother.  His reasoning was known only to him. 

While in Shechem his daughter began to visit with the women of the land.  Evidently, she did not find companionship she needed with any of the wives of her brothers. Of course Jacob had not set the example of removing oneself from the influence of those around you.  He had moved his whole family into the midst of a godless society.    

  1. What proof do we have that Jacob intended to stay in Shechem?
  2. Why was that a bad decision?
  3. What was he going to miss out on by his actions?
  4. How do we in the same way miss out on what God wants to do in our lives?
  5. How are the actions of Dinah like those taken by so many of us today? 

Genesis 34:2-4

Like so many in society today Shechem, the son of Hamor one of the leaders of Shechem, could not wait until he was married before having sexual union with Dinah.  Although many today choose to live together as if they are married, Shechem forced her to have sex with him and then spoke to her in a way that indicated that he wanted her to be his wife.  His act was reprehensible but reflects clearly the thinking of those who live in a godless society where every type of behavior is acceptable.  As followers of Christ the Scriptures clearly states to mankind what God has determined as right and wrong. After speaking tender words to her he asked his father to speak to Jacob about taking Dinah as his wife.

  1. In what ways was Shechem’s action like some in society today?
  2. In what ways was it different?
  3. Why did he see nothing wrong in taking advantage of Dinah?
  4. How do people living together today view what they are doing?
  5. How does our perception of right and wrong often differ from God’s?
  6. Why did God clearly lay out for us the standards by which we are to live?

Genesis 34:5

When Jacob heard what had happened to his daughter, he did nothing about it right away.  For him to have responded immediately might have put his whole family in jeopardy since they were so few among a larger population of the city.  Why did Jacob wait to take action after hearing what Shechem had done to his daughter?

  1. Why did he wait for his sons to return to him?
  2. What could he have possibly done when he heard the news?
  3. How might you have responded to the same kind of news?

Genesis 34:6

Before Jacob’s sons arrived Hamor approached Jacob. He probably wanted to head off any animosity between the two families.  His quick action may have been to save the reputation of his son.

  1. What does Hamor’s quick response to son’s request say about their relationship?
  2. Why would he agree to what his son asked?
  3. What was he possibly trying to accomplish?

Genesis 34:7

As mentioned above Jacob waited for his sons to return from shepherding the sheep. He then told them what had occurred.  They reacted first in grief of what had happened to their sister.  Then as one would expect they became angry over what the Scriptures called a “disgraceful thing” having been committed in their homeland.  The teachings of their father and ancestors had taken hold in the way they viewed right and wrong.  In their eyes Shechem’s action was definitely wrong.

  1. What were the two reactions of the brothers of Dinah?
  2. What did each of the two show about how they handled the situation?
  3. What did it mean when the Bible said that they grieved?
  4. What indicates that they understood what right and wrong?
  5. Where had they acquired such knowledge?

Genesis 34:8-10

Seeing their anger, Hamor tried to appease them by sharing how much his son loved Dinah and wanted to marry her.  He then spelled out to them the opportunity for both sides not only to co-exist on the land but actually become one people as they would intermarry with each other. This would of course have destroyed the identity and existence of the Israelites as they would have been absorbed into the godless nation where they were then living. Hamor’s last words indicated that if they went along with his suggestion it might open for them economic possibilities that may have been denied to them as foreigners in the land.

  1. What did Hamor say to try to appease Jacob and the brothers?
  2. What was his proposal that would make everything okay?
  3. What would have happened to Jacob and the Israelites if they had agreed to go along with him?
  4. What would have been enticing about Hamor’s last suggestion?
  5. What would have happened to the blessings and promises of God if they had succumbed to his ideas?
  6. How does society try to lull us into following the ways of the world instead of God?

Genesis 34:11-12

Finally after his father had opened the negotiations, Shechem spoke for himself.  He made it more personal speaking about his great love for Dinah. He was willing to give anything that the family asked in order to marry the girl.

  1. Why did Shechem feel he must speak up for himself?
  2. In what ways did he believe his father might be muddying the water?
  3. What was the difference in what he offered as opposed to his father?
  4. What does it show about his love for Dinah?

Genesis 34:13-17

All agreements must be acceptable to both sides.  Hamor and Shechem as shall be seen negotiated from a position that would benefit them.  The Scriptures are straightforward in describing the response of the brothers to Hamor and Shechem.  What they said was full of deceit.  They had no intention of giving their sister to the man who had defiled her.  What is bothersome about the interchange was the fact that they were willing to use that which was holy and represented the covenant God made with Abraham as their bargaining point. The ploy was to back the two men into a position that would render them harmless. They stipulated that in order for the marriage to take place the two must agree to be circumcised.  This would on the surface make them like Jacob’s family physically. 

Sadly, there is no mention of God and the reason circumcision was instituted in the first place.  It was almost treated like a good luck charm that could be used as a means to an end.  For circumcision to have meaning the family of Jacob had to understand that they had been chosen to be separate from the rest of the world and set apart to glorify God. Evidently this belief had been lost somewhere in the twenty years that Jacob had spent in Syria. The family of Jacob also missed an opportunity to share how important God was to them in their lives and because of it what Shechem could not be accepted or condoned. 

  1. In what way did the sons deceive Hamor and Shechem?
  2. What was their intention in regard to their sister?
  3. Why did they have such disregard for the true meaning of circumcision?
  4. What was the act of circumcision to mean in the life of the Israelites?
  5. What do you think God thought of their actions?
  6. What opportunities did the Israelites miss in the way they used the physical proof
  7. In what ways have we used the teachings of God to serve our own purposes?

Genesis 34:18-24

The two men had no problem agreeing to the demands of Jacob’s sons.  They saw it as a winning proposition.  Circumcision was a minor inconvenience to them.  They believed they had much to gain by becoming physically the same as the Israelites. This is indicated in the plea that Hamor and Shcchem made to the people of Shechem to become circumcised.  The most telling statement came in verse 23 when Hamor said, “Will not their livestock and their property and all of their animals become ours?” They were looking towards the time when the family of Jacob would become so assimilated with the Hivites that they would lose their identity as God’s people and everything they owned would become community property.  Both what the sons of Jacob did and the words of Hamor and Shechem showed that neither of them dealt with the other in good faith.  Each of them proved by their actions how far they were removed from God.

After having heard of Hamor’s explaination of  both the conditions and the advantages of going along with circumcision to the men of Shechem they were willing go along with him. All the men of Shechem following the example of their leaders were circumcised.

  1. Why were Hamor and Shechem willing to go along with the demands of the brothers?
  2. What did they hope to gain?
  3. Why was what Hamor told the citizens of the city bad for Jacob’s family?
  4. How much were the actions of both the brothers and the Hivites alike?
  5. Where was God all of the time these comments were being made?
  6. Why could God not allow the things about which Hamor spoke actually take place?

Genesis 34:25-26

While the men of Shechem were recovering and still in pain, Simeon and Levi took advantage of the situation and killed the males of that city.  All of the men were probably killed because they were part of the agreement as Hamor had shared it.  They were looking to take advantage of the small number in Jacob’s family, but just the reverse took place.  Among those who were killed were Hamor and Shechem.  This was an act of revenge on the people of Shechem for what they had done.  Since Dinah had been given to Shechem, she would now be a widow.  Therefore no shame would now fall on her because she had been defiled by Shechem. The two brothers then took Dinah from the home of Shechem and went back home.

  1. Why do you think what Simeon and Levi did might have been part of the brother’s plan all along?
  2. What would you call what the two brothers did?
  3. Was it justified?
  4. Why was it necessary in their minds to kill all of the males in the city?
  5. By taking Dinah back home what had they done for her?

Genesis 34:27-29

The other brothers who came to the city of the massacre took plunder as if it was the spoils of war.  Again like Simeon and Levi they believe their actions were justified because Shechem had defiled their sister.  For the Hivites the selfish act of one man had terrible consequences for the entire population. The Hivites had expected to acquire all the property of the Israelites, but it turned out that all they possessed went to Jacob’s family.

  1. Why did the brothers treat the property of the Hivites as plunder?
  2. Were they justified in their actions?
  3. How did their actions affect any witness they may have had among the other Canaanite people?
  4. How did the selfish act of Shechem impact those around him?
  5. Whatever happened to, “Vengeance is Mine thus says the Lord?’

Genesis 34:30-31

Jacob was appalled at what his sons had done.  He especially singled out Simeon and Levi for his harshest words.  He seemed to be concerned about two things, his reputation and the harm that might come to him because of their actions.  There are no words of condemnation for Shechem and his part in the whole episode. In his opinion he would now be considered the lowest of human beings.  But to look at this whole scenario none of this would have happened if he had been willing to deal with the situation as patriarch of the family.

The two brothers did not take the criticism lightly but lashed back at Jacob for his failure to take the leadership in dealing with Hamor and Shechem.  Simeon and Levi seemed to be saying to their father, “It appears that you were not going to do anything, so we stepped in to rescue  Dinah and preserved her reputation.”

  1. Why was Jacob appalled?
  2. What did he seem to be most concerned about?
  3. Why did he take on himself the idea that the other Canaanites hold him personally responsible for what had happened?
  4. Where did he fail?
  5. What do you think of the response of Simeon and Levi?
  6. Why did they feel justified by what they did?

You-

  • Spend time alone with God searching His word and praying before making major life changing decisions.
  • Think about the consequences of any decision you make.
  • See how the decisions you make will impact the lives of others.
  • Think through any agreements you make to be sure that your motives for making them are pure.
  • Do not enter into agreements with an ungodly person unless you are sure of all the factors that have gone into them.
  • Do not take matters into your own hands when dealing with others.  The Bible often speaks of letting God handle situations.

We-

The church exists in a hostile world today.  We have to accept that fact.  In order to continue to be a church that is in the world but not of it we must have a passion for the ways of God.  His word gives clear direction to the lifestyle we are to live.  We cannot and should not compromise the truths found in its pages.  The only way to do so is to seek the wisdom found in its pages.  We have the advantage of six thousand years of history but we still have to live out every single day in the real world in the same way that all of the people of the Bible did.  We can clearly see that their failures were a result of turning away from God.  We are to never to let a day go by that we do not spend time with our Father.  If we give Him our lives He will indeed allow to serve Him in a way that glorifies Him.

Additional Notes:

BL-In chapter 34, Jacob’s choice of neighborhood turns out to be a bad one.  His daughter Dinah, while out visiting the local women, attracts the eye of Shechem, the Hivite ruler’s son.  Shechem violates Dinah and then asks his father to negotiate for her hand in marriage.  Jacob leaves the matter to his sons, who are furious over what has been done to their sister.  Filled with thoughts of vengeance, they pretend to agree to the wedding and trick the Hivite men into circumcision.  No effort is made to explain the special covenant relationship Jacob’s people enjoy with God; no attempt is made to communicate the many blessings God has showered on them.  Thus, the sacred rite which marked the Hebrews as God’s chosen people is perverted from a privilege into a weapon.  While the men are immobilized by their pain, Simeon and Levi attack the city, killing the men, seizing the women and children, and plundering their belongings. Fearing for his family’s safety, Jacob offers up a weak!
 protest, but he is quickly silenced by his sons’ angry response.
  Where could Jacob have gone so wrong?  Several problems were discussed, including his decision to settle where Jacob, not God, decided; his boastful attitude in the way he chose to honor God; his lack of involvement in his daughter’s life; his abdication of patriarchal authority to his sons; and his lack of control over his childrens’ actions. Jacob was a believer in the one true God; but his faith, like his parenting, was still weak in many ways. 

WM-We can expect godless men like Shechem to act like one who has no moral foundation or a relationship with God to restrain them. (Gen. 34:2)

M-Godless men are moved to live by feelings, passions, desires and lusts.  These drives often end in negative results.  In Shechem we see a man who was willing to go to any lengths to get what he wanted.  (Gen. 34:2-4, 8, 11-12)

M- Hamar, Shechem’s father, was asking the Israelites to be part of a world that condone the kind of sexual immorality committed by Shechem and idol worship.  God had already separated Abraham from the heathen world in which he had lived and made into a chosen  and separated people.  Hamar was attempting to entice from the relationship with God to a materialistic godless lifestyle. (Gen. 34:8-10)

M-Grief and anger will at times cause people to act irrationally.  Another way to look at this would be to say, men show by whom and what they are controlled by the way they behave.  Here is a case of two wrongs do not make a right. (Gen. 34:13, 25-26)

WM-Jacob’s sons used circumcision as a ploy to be able to attack Shechem while the men of the city were healing. Circumcision was to be physical witness of the covenant relationship of God with the Israel not for treachery and revenge. (Gen. 34:13-17, 25-26)

WM-Hamor and Shechem saw the marriage and circumcision as a way of participating in the wealth of Jacob and his family.  They were unscrupulous men at best. How they responded to the request of the brothers was just another indication of the mindset of the world as ungodly men seek to do what profits them.  (Gen. 34:22-24)

TM-What a total misunderstanding of the covenant of God we see in the actions of Jacob’s sons.  “Abraham believed and his belief was reckoned to him as righteousness.” Circumcision was given a sign of the covenant God made with him.  Trying to be good and thinking that will get one to heaven is the same mindset as the sons claiming that it is circumcision of the flesh, and not the spirit, is what made them unique.  They totally missed the point. How did the use circumcision? What did they expect to happen? What was their response when Hamar and Shechem actually followed through with their requests? (Gen. 34:14-17)

M-Men with the wrong motives will only do something if they believe they will personally benefit from their actions.  The persuasive argument used by Hamar to convince the men of his city to be circumcised was, “Will not their livestock and their property and all their animals be ours?”  This was blatant assimilation on his part and would have destroyed the uniqueness of the Jewish people. (Gen. 34:23)

 RT- Some of the sons had taken part in a deception involving their sister and the man who loved her and his father.  They had taken bloody revenge on Hamor and Shechem and all the men of the city because of what Hamor had done to Dinah.  (Gen. 34:25-31)

C-A number of incidences took place at Shechem that would have a great impact of Jacob’s family.

  1. Dinah was raped by Shechem, A Hivite.
  2. Shechem asked for Dinah’s hand in marriage.
  3. The brothers fo Dinah deceived the men of Shechem convincing them to be circumcised .  This was done under the pretence of allowing Dinah to marry a Hivite, a non Jew.
  4. Simeon and Levi took revenge on the males and killed all of them including Shechem and his father Hamor  who agreed to the terms set out by the brothers.
  5. The rest of the brothers came and plundered the city.
  6. Jacob’s family became odious to all who lived around them.

(Gen. 34:27-31)

RT- A double deceit took place in the story of the sons of Jacob and Shechem.  The first incidence took place after the rape of Dinah.  The sons of Jacob agreed that Dinah would be given to Shechem if all of the men of Shechem would be willing to be circumcised.  It was the intention of the brothers to take revenge on the men of Shechem. 

In the second case the brothers totally misunderstood what the act of circumcision of the flesh signified.  How could godless men know that it stood for the covenant relationship between God who had given the command to perform it and His chosen people.  It was not to be used just to make others physically like the Israelites.  It was to signify the spiritual union between God and man as each served the living God.  (Gen. 34:13-15)

GC-Over and over again the Scriptures emphasis that true circumcision is of the heart and not of the flesh.  It is all about internal and eternal relation with God.  (Gen. 34:13-15; Prov. 21:2)

RT-As cruel and horrible the act of revenge may have been, there was a third dynamic taking place here also.  It was never God’s intention for His people to become one with the very people who would be judged for their immorality.  Abraham was told that his descendents would return to the land and bring judgment on the people but not yet. It would occur more than four hundred years later.  (Gen. 34:22; 15:14

WM-Jacob seemed to be more concerned about his reputation and fear of what the Canaanites might do to him than what had been done to his daughter. He certainly seemed to be lacking in empathy for his own family. This attitude would cause more problems down the road than the actions of the people living in the land. (Gen. 34:30-31)

 

 

 

September 29, 2012

An Encounter with Esau

Filed under: Genesis — admin @ 7:32 PM

Lesson 32

An Encounter with Esau

Genesis 33

Me-

There have only been a few times in my life when I have been genuinely afraid.  Thankfully, I have not found myself in a situation that could have resulted in possible bodily harm.  Once when I was a child my mother had sent me up the street to a small grocery store after dark.  As I was walking along I thought I heard footsteps behind me. Afraid to look behind me, I began to run as fast as I could to the store.  Someone there went out and looked down the street and saw no one.  You can imagine my trip home just waiting for someone to pounce on me.  To this day I do not know if I was being followed or it was just the echo of my shoes hitting the road as I ran.  The one thing I do know is that the trip back home was a scary time.

We-

Even though most of our fears are personal in nature, the church has fears as shown by the decisions it makes and the culture that exists in the body.  We have listened to the world so long that we have come to believe its lie that our Christian faith and virtues are not to be expressed in the public arena but are to be private.  We have allowed ourselves to be marginalized and cast aside as the world marches to the drumbeat of the humanistic worldview. The gospel has been compromised if believed at all with the fear that we might offend someone if we claim the promises of the Scriptures to be valid.  When are we going to have the courage to face the enemy of the faith head on in the same way that Jacob did by conquering the fear of what lay ahead for us.

God-

Genesis 33:1-2

No sooner had Jacob finished his wrestling match with God and crossed over to his family he looked up and saw Esau and the four hundred men with him coming toward him. Once again he attempted to minimize the lost of his family if Esau meant to do him harm.  The order indicated the preference he had for each of his wives and their children. He put Bilhah and Zilpah with their children first, making them the most vulnerable to an attack by Esau.  Leah with her children were next.  Last to come were Rachel and Joseph. What was done had to have an effect on Jacob’s sons as they understood that he loved Rachel and Joseph more than he loved them.

  1. What took place almost immediately after the encounter with God?
  2. How did he hope to minimize the loss of family members?
  3. Why did he put the maids, Bilhah and Zilpah in front of the other family members?
  4. Why did he then put Rachel and Joseph behind Leah and her children?
  5. What do you think of that kind of favoritism?

Genesis 33:3

After lining up his family Jacob went ahead of them to meet Esau.  He did not hide behind the wives and children but approach of Esau bowing to the ground seven times in homage to his brother. By doing so he would try to approach Esau as a servant and not one who wanted to do battle.  It was his way of saying I want to put all that had happened between the two behind them.  He had to be hoping that such a display of humility would have a calming influence on Esau and possibly averting an armed conflict. 

  1. What does the fact that Jacob went ahead of his family say about him?
  2.  How had the encounter with God changed him?
  3. Why did he need that time alone with God after dealing with Laban?
  4. What did he mean to show by bowing down before his brother seven times?

Genesis 33:4-7

Much to his surprise and relief Esau did not display any animosity towards Jacob.  He ran up to him and gave him a hug and kiss.  Both men then wept at seeing each other after twenty years. After their greeting Esau then looked at Jacob’s family and wanted to know who they were.  Jacob gave credit to God for each of them. One by one each of the wives passed by in the order that Jacob had placed them.  The maids, then Leah and finally Rachel all came and bowed down before Jacob’s brother.

  1. What do you think was the initial reaction of each of the two men upon seeing each other?
  2. Why would it be surprising that Esau initiated what occurred at the reunion?
  3. What does the admission that God gave him the children say about what had happened to Jacob as a result of the last two events?
  4. Why did the whole family bow before Esau?
  5. What had they expected because of Jacob’s actions?

Genesis 33:8-11

Once the initial greetings and introductions were over Esau inquired why Jacob had sent the droves of animals to him.  Jacob’s response would indicate a man who was repentant of his past deeds.  He was seeking Esau’s forgiveness and hoped the gift would compensate for the wrong he had done many years earlier.  At first Esau rejected the gift, not out of anger or holding Jacob accountable.  His reason was that his possessions were sufficient and he did not need the animals that Jacob was offering to him. Obviously, Jacob was hurt by his brother’s answer.  To accept the gift was a sign of bonding as friends.  Now, Jacob saw it as a way to express his thanksgiving for the reception he had received from his brother. Then for a second time Jacob begged his brother to take the animals.  Although Esau had indicated that he had achieved his wealth on his own, Jacob acknowledged that what he had came from God.  To him God had more than met his needs and had given him property in abundance. When Esau saw that his brother was hurt by his refusal he accepted the gift.

  1. Why did Esau inquire about the droves of animals that had been sent to him?
  2. Why did Jacob send the gift in the first place?
  3. What new meaning did it take on after the reception he had received from Esau?
  4. What does it say about Esau’s spiritual condition that he took credit gaining what he had?
  5. How did that differ from Jacob?
  6. Why did Esau finally take the gift from Jacob?

Genesis 33:12-14

Esau offered to go along with Jacob.  With all grace Jacob refused the offer.  His reasoning was that he could not drive his family and animals at a rapid pace.  To do so would be harmful to both the weaker members of his family and to the flocks who had little ones.  Esau recognized the validity of Jacob’s statement. The decision would allow each of the men to travel at their own pace.  One statement that has caused some confusion is the promise that Jacob seemed to make that he would join his brother in Seir.  The Scriptures are silent whether this ever happened.  One passage in Genesis 36:6-8 seems to indicate that the two did meet up at some point in Canaan but then separated like Abraham and Lot because the land could not sustain them both.

The underlying reason that Jacob did not want to go along with Esau may have been Jacob’s new found relationship with God.  As has been shared before Esau was definitely a man of the world.  He did not seem to have any interest in spiritual matters.  Jacob on the other hand had encountered God and had been the recipient of the promises given to Abraham and Isaac.  They were of two different worlds that were incompatible.

  1. Why did Esau offer to go along with Jacob?
  2. How did Jacob answer him?
  3. What do you think of his reasoning?
  4. Why do you think that Esau so readily accepted what Jacob said?
  5. Why did Jacob promise to meet Esau at Seir?
  6. What was the real reason that Jacob did not go along with his brother?

Genesis 33:15

Esau made one more offer to indicate his good will toward his brother.  He suggested that he leave some men to accompany Jacob on his journey.  Once again Jacob explained in a very courteous way that there was no need.  To look back a moment, Laban, the true threat to Jacob’s well being had gone back home to Syria.  With the size of his company there would be little danger of him being attacked by the locals. He appreciated Esau’s offer but assured his brother that it was enough just to know that they could be friends and that would be no future conflict between them.

  1. Why did Esau continue to press the issue of providing some kind of protection for Jacob?
  2. How did Jacob handle the situation?
  3. With his words what was he saying to his brother?
  4. What help would a few additional men from Esua’s entourage, who probably did want to be there in the first place provide?
  5. How well do you think that Jacob handled the situation?
  6. What does the fact that Esau accepted Jacob’s words show about their relationship?

Genesis 33:16-17

From that point on the men took to different routes to their destination.  Esau left for his journey back to Seir.  Jacob, true to his word, traveled toward his home in a more leisurely fashion.  He spent some time at Succoth where he built temporary housing for himself, family and all of his possessions.  In Succoth he would be able to relax from the tense situations he had experience.  It would have also allowed for his flocks and herds to get stronger after having been on a constant move for some time.

  1. What does it say to us when we see that the men went their separate ways?
  2. How did Jacob validate his words to Esau?
  3. What did the time in Succoth allow Jacob to do?
  4. Why was it good for him and all that he owned?
  5. What does it say to us about our need for rest from the stressful lives we lead?

Genesis 33:18-20

From there he went on to Shechem.  After all that had occurred in his life Jacob would have felt truly blessed to have arrived in Shechem in the land of Canaan.  His decision to take up residence would begin a sad chapter in his life and of his family. The very fact that he purchased some land and pitched his tents indicated his intentions to remain there for some time.

Since God had promised all of the land of Canaan to his family as an inheritance, Jacob could have felt justified to purchase a little of what was going to be his in the future.  The difference however between what Jacob did and what God had promised were miles apart.  God said that He would give the land to Abraham’s family as a gift, an inheritance.  Nowhere does He say that they are to buy even one square foot of it.

The land was bought from Hamor the father of Shechem. Shechem and his father would soon play important roles in the events that would involve Jacob, his daughter Dinah and most of his sons.  Also impacted would be all of the citizens of the town.

One almost has to wonder if Jacob moved to Shechem because he was not ready to face Isaac who he had deceived twenty years earlier. Once again out of unfounded concern he avoided making the trip to where his father was living in Beersheba.  He might have wondered if his father had been able to forgive him because of what he had done. 

  1. Why did Jacob stop at Shechem instead of proceeding further as he had told Esau?
  2. What proof do we have that he intended to stay there?
  3. What would be his justification for purchasing the land?
  4. How did his decision differ from what God had promised?
  5. Why might Jacob avoid going to Beersheba where his father lived?
  6. Why do we avoid those individuals we may have harmed or have harmed us?
  7. What is the godly thing to do?

You-

  • Never let any decision you make put others in jeopardy.
  • Before making any major decision make sure you spend as much time with God as necessary to get a clear answer.
  • Remember that it is in those times of struggle that our faith grows.
  • Do not take actions to avoid others with whom you might have a problem but deal with the issue head on.
  • Never supersede God’s promises and take actions that might bring problems into your life.

We-

As we face challenges in the life of the church we need to remember that God has given us the resource we need.  The Bible should be the focal point of all that we do.  As we wrestle with understand the meaning within its pages, we will be led in the direction that God desires for the church to take.  In the life of Jacob we see a violation of the words given to him as he not only stopped short of his final destination but tried to buy for himself that which God had promised to give him and his descendants.  Let us not stop short in our seeking out for God’s purpose for us.

We are to meet each new chapter before us with the confidence that we serve the King of kings and the Lord of lords and He has promised not to forsake or leave us.  He has given us all of His promises and a important task to do.  The only thing that can defeat us is to fear the one who has no power over us.  There is only One that we are to fear and His word tells us that perfect love (for Him) casts out all fear.  With Him walking beside us let us continue on to the final destination to which we have been called and are being prepared.

Additional Notes:

C-Esau had done an about face from the angry man who planned to kill his brother to one who forgave him for all that had taken place in the past.  He truly fulfilled the prophecy of Isaac which said of about Esau, “You shall break his yoke from your neck.”  What characteristics did Esau display? (Gen. 32:40; 33:4, 9-11)

RT- Jacob’s fear of his brother shows how true the statement about worry is.  It is that 80% of all the things about which we worry never come to pass.  When Jacob and Esau met it was a reunion not a confrontation.  Esau had made peace with all that had occurred while Jacob continued to let his deception haunt him.  Guilt has a way of hanging around the neck of the perpetrator of the act. (Gen. 32-33)

BL-In Genesis 33, we looked at Esau’s reception of his brother, Jacob.  Jacob, fearing the worst, arranged his party by favorites–the maids and their children in front, Leah and her children next, and Rachel and Joseph last.  His fears were never realized, however–Esau ran to meet his long-lost brother, embraced him, and wept.  Esau even offered to accompany his brother to his camp in Seir, but Jacob begged him to go on ahead and promised they would meet up with him later.  It is apparent, however, that Jacob had no such plans, and at the end of chapter 33, we find him setting up camp in Shechem.  There he erects an altar to the Lord, boastfully calling it “El Elohe Israel,” meaning “a mighty God is the God of Israel.” 

TM-Jacob took his place in front of his family to bear the brunt of whatever Esau had in mind to do.  He was ready to fully accept the consequences for his earlier treatment of Esau. (Gen. 33:3

RT-Jacob ‘s failure to follow through on his words to Esau brought about the events that occurred in Shechem.  Dinah was raped and all of the men of Shechem were killed by Levi and Simeon out of revenge.  Finally eight of the brothers, except Joseph and Benjamin, came to the city and looted it.  All of this was brought on by one lie.         (Gen. 33:15; 34:2, 25-28)

 C-Jacob travelled until he came to Succoth where he built a house. (Gen. 33:17)

C- He moved from Succoth to Shechem. (Gen. 33:18-19)

 

 

 

September 22, 2012

Wrestling

Filed under: Genesis — admin @ 6:07 PM

Lesson 31

Wrestling

Genesis 32

Me-

One of the things that I have discovered is that those who accomplish much will face many challenges in their lives.  Those who have no struggles for the most part are doing little.  As I have looked at the Bible one thing has become very clear that all of the major players in the history of God’s people faced difficult times in their lives. Abraham, Jacob, Elijah, Jeremiah and many others dealt with the same issues in life that each of us have today.  Outside of the Bible I only had to look as far as the Revolutionary War to find an example of extraordinary sacrifice and endurance.  The year was 1778 and the American army had been in almost constant retreat before the powerful army of England almost from the beginning of the war.  The winter of that year found the ragtag army of Washington at Valley Forge where they would camp and wait for spring.  I will leave out the details of their story except for the fact that many historians believe that what occurred during that time was possibly the turning point of the war.  During the winter a German general named Friedrich Wilhelm von Steuben trained the army until they became the core of the army that eventually defeated Cornwallis at Yorktown.  Theirs was an epic struggle against very heavy odds.  It was questionable going into Valley Forge if Washington would still have an army that would survive the encampment.  With God’s help they not only survived but were a much stronger army because of the difficulties they faced.

We-

As is true with each individual the church becomes stronger as it faces the ordeals and challenges thrust upon it by the devil.  He will try to undermine and destroy the church and weaken it until it becomes ineffective.  As we encounter the difficulties of this world the decisions we make will determine our fitness for His service.  Sometimes the struggles are self-inflicted while others come from the outside.  Usually it is more difficult to overcome the internal ones because we must deal with those who are part of the church family.

If we look at God’s word we see that victory only came with direct interaction with God.  Some prayed and some grew because they had to make the tough choices.  They had to decide to either trust God or fail in their efforts to work out a solution for themselves.  Sometimes it took a long time to do things God’s way.  Jacob certainly provides a good example of one who God had finally had to confront in a dramatic way. 

God

Genesis 32:1

Soon after having making a pact with Laban, Jacob knew there possibly was a more volatile situation awaiting him.  God had told him to go back to Canaan.  By doing so he would have    to face his brother.  It is interesting that Moses writes that some angels met him along the way.  They possibly appeared to encourage him after his encounter with Laban and to let him know that God was true to His promise to be with Jacob all along the way.  His naming of the place where he was staying indicates that he did not see it as a permanent dwelling place.  He called it Mahanaim which translated means two camps.

  1. Why did God send His angels to Jacob?
  2. What was He trying to say to Jacob?
  3. Why did Jacob name the place where he was staying two camps?
  4. What did he know was ahead of him?

Genesis 32:3-5

While at Mahanaim, Jacob sent messengers to Esua in Seir (Edom) to let him know that he was coming back into the land of Canaan. He spoken of having been with Laban for a lengthy period of time.  During his stay he had become prosperous.  The last statement was to let his brother know that he did not need any of what belonged to his father hoping that this would remove what had been the point of contention with Esau.  To send a message would indicate that Jacob feared his brother. For twenty years he had never let go of the guilt of what had brought about the division between the two.  He had been carrying with him that baggage for twenty years and now God had him to go home and deal with it.

  1. Why did Jacob send messengers to Esau?
  2. What was the intent of the specific words he used?
  3. In the mind of Jacob why was the last instruction vitally important?
  4. What does the fact that Jacob even needed to do this, tell us about him?
  5. Why does God not allow us to carry around baggage but forces us to face it?

Genesis 32:6

Upon their return they brought the worse possible news.  Esau was coming with four hundred men to meet him.  This says that neither man knew what to expect when the confronted each other.  Esau came armed because he did not know how many men Jacob had with him or his intent.  Jacob was not expecting Esau to come all the way to where he was camped.  It is evident that Esau, for one, wanted to meet Jacob away from the prying eyes of his father if indeed there would be an armed engagement. 

  1. What was the bad news brought by the messengers?
  2. Why did Jacob send them in the first place?
  3. Why did Esau choose to come to where Jacob was?
  4. Why did he bring so many men with him?
  5. What does this say about the relationship that still existed between the two brothers?
  6. What did Jesus say about the way we should prepare to meet those that oppose us?
  7. Does this reflect the approach either of them took?

Genesis 32:7-8

The immediate response of Jacob was one of fear and distress.  Esau had done the unexpected. He then began to plan for a way to minimize his losses.  He divided all he possessed into two companies thinking that at least one of them might survive if the purpose of his brother was to destroy him. 

  1. Why did Jacob need to fear his brother?
  2. What had he forgotten so quickly?
  3. How did his actions once again reflect his true nature?
  4. What lessons had he learned from the twenty years with Laban?
  5. Who had given him all he had?
  6. Why did he not trust God with all he possessed, especially in light of God’s promises?
  7. Why is it that we so quickly forget what God has promised us when trials and challenges come our way?

Genesis 32:9-10

True to his nature, Jacob reminded God that it was He who had told him to return home.  Whether the humility he displayed by telling God of his unworthiness to have received His blessings was genuine or out fear of Esau is difficult to conclude because of his actions.  As part of his prayer he asked for deliverance.  He then explains to God why he fears his brother.  It was the fear that Esau was such a vengeful man that he would resort to killing women and children to get back at Jacob.  That statement shows how irrational fear can be.  Surely, Esau had nothing against Jacob’s family that would cause him to act in such a barbaric way.

  1. What do you think of Jacob’s claim of humility?
  2. Why did he remind God that He had commanded Jacob to return?
  3. How does fear change a person like Jacob into an irrational individual?
  4. Why did Jacob paint a worse case scenario for God?

Genesis 32:12

As if God did not know what He had promised Jacob, he set about reminding Him. Jacob was fearful of his brother and used everything means possible to assure his own safety and that of at least part of his possessions.  He had still not learned to trust God with his life and all that he had been given.  It seems that he was holding on to something that really did not belong to him in the first place.  All that Jacob owned belonged to God.  He only had use of it while he was on this earth. God had promised He would take care of Jacob and what He said He would do but He must do it in His own way.  His way is always best for those He loves.

  1. What did God know about Jacob?
  2. Why did Jacob believe he had to remind God of His promises?
  3. What does this show us about Jacob’s faith?
  4. How much like Jacob when we are faced with a difficult challenge or are afraid of what the future holds for us?
  5. What would be the proper stance for us to take?
  6. Why is stuff so important to us?
  7. Who really owns all of it?
  8. When we try to hold on to our possession what does it say about our relationship with God?

Genesis 32:13-21

While he camped there he devised a plan that he thought might appease the wrath of his brother.  He would try to buy his friendship by giving him a series of presents.  In a way this was the old Jacob trying to maneuver and manipulate the situation to his own benefit.  The presents included three companies of servants leading flocks and livestock.  Their instructions were to respond to Esau if she should ask about who owned the animals was, they belonged to Jacob and were a present for him.  Then they were to let him know that Jacob was behind them.

  1. How does the decision to send the droves of animals before him show the old nature of Jacob?
  2. What was he trying to do by his actions?
  3. What does this say about his attitude toward his brother?
  4. In what ways might we try to manipulate others to do what we want?
  5. How do his actions show he still did not have complete faith in God?
  6. How would you feel if someone tried to do this to you?

Genesis 32:22-23

Prior to meeting his brother the next day he sent his family across the stream from the camp where they had been staying.  Evidently he felt he needed a time alone to decide how he would handle the situation facing him the next day.

  1. Why did Jacob need time alone?
  2. Why did he send his family to the other side of the stream?
  3. What do you do when you have to make tough decisions?
  4. Why is it sometimes best to be alone when facing a new challenge in your life?

Genesis 32:24-25

Jacob had an unexpected visitor that night.  It was to be another of the turning points in his life. It is strange that the two would be involved in an all night wrestling match.  Since the outcome could not be determined any other way the man dislocated Jacob’s hip.  The only thing that Jacob could do at that point was hold onto the man with all of his might.  He had to sense that this was no ordinary man but one sent from God.  Many believe that this was what is called a Theophany which means a pre-incarnate appearance in the flesh by Jesus. Why did Christ appear to Jacob?

  1. Why did He allow Himself to become involved with Jacob in a wrestling match?
  2. What was important about this event in the life of Jacob?
  3. How is it that he was a match for Christ that night?
  4. Why did Jacob refuse to release the man?
  5. What does this wrestling match represent in our own lives?

Genesis 32:26-28

Even when the Lord had caused the injury to him, Jacob would not let go until he had received a blessing from this One whom he perceived to be divine and greater than him. The man then asked what might seem to be a strange question.  If however the man was the Lord the question was intended for Jacob to confess by saying his name, the kind of man he had been, the grabber, supplanter and deceiver.  This admission was important.  In order to receive the new name that he was to be given the old nature had to be replaced.  The Lord then told him that his new name would be Israel, one who had wrestled with God and man and had prevailed.

  1. Why did Jacob seek a blessing from the man?
  2. Why was he so tenacious in asking for it?
  3. How did the Lord deal with Jacob?
  4. Why was the confession so important?
  5. What did it mean for Jacob to be given the new name of Israel?
  6. If after you began to follow Christ what kind of name would you want to have?

Genesis 32:29

Wanting to be assured that the man had the authority to give him a new name, Jacob wanted to know who He was.  The Lord did not answer him but gave Jacob the blessing that he sought.  It had to freeing for Jacob to know what he had stolen twenty years earlier was now his from his heavenly father.

  1. Why did Jacob ask the man his name?
  2. Why did the Lord not tell it to him?  
  3. What did He do for Jacob that was important than anything that happened in his life up to that point?
  4. What did it do for him?
  5. Why is receiving God’s blessing so important in your own life?

Genesis 32:30

Jacob realized what a great gift he had received.  He had received God’s blessing.  The importance of what had happened to him dawned on him when he had been in the presence of God.  Unlike Bethel, when he had seen God at a distance, this time he had the great honor of interacting with him as no one else in the Old Testament ever did.  When he realized what had happened he name the place Penuel because he had “seen God face to face, yet my (his) life had been preserved.”

  1. What had happened to Jacob?
  2. What was different between the encounter with God at Bethel and the one that took place at Penuel?
  3. What kind of encounters have you had with God?
  4.  What difference did it make in your life?

Genesis 32:31

When the new day dawned, a different man crossed over the stream to his family and face Esau.  He was a broken man as symbolized by the hip that was out of joint.  His brokenness, however, had resulted in receiving a new name and the blessing of God.  God had to change the old Jacob into the new Israel who would learn to depend on God during his lifetime. As a perpetual reminder of the work that God did in the life of Jacob the Jews to this day will not eat the sinew of the hip.

  1. How was Jacob different when he crossed over to his family at sunrise?
  2. Why did God have to deal with him in that way?
  3. What did it mean for him to now be thought of as Israel in the mind of God?
  4. What has God had to do with you to break and remold you as a follower of Christ?

You-

  • When facing a difficult situation, remember God is always with you.  Jacob had his angels you will have the Holy Spirit encouraging and watching over you.
  • Unlike Jacob seek God’s guidance in making decisions.
  • Do not to manipulate others with gifts or flattery to do what you desire. 
  • Remember our greatest growth comes in times of struggles.
  • Remember that all great accomplishments come after a period of wrestling with God.  We see this in the life of many of the men and women of the Bible.

We-

There has never been a time when the church has not faced challenges.  Some of those have come because of the decisions made or stands taken.  History is replete with examples of the church attacking each other. Protestants have fought against Catholics and then the Catholic Church has taken on Protestants.  Eventually, such actions will bring about devastating consequences with many people getting hurt in the process.  To undo the damage done to the Christian witness we are to have, God calls us to repentance and reconciliation.  He will not allow for us to try and negotiate with Him when He calls us to rectify the situation.  God truly cares for His church.  If we refuse we will face such an internal struggle that it will seem as we are in a wrestling match with Him.  Once we turn back to Him, we have nothing to fear in facing the future.  Remember, there are many promises that He has made to us.  The most important of these is commitment He is to be with us through good and difficult times.  Our part is to trust Him for leadership in the decisions we have to make in serving Him.  We do not know how many Esau’s are in our future.  God will equip us to face each one of them.

Additional Notes:

BL-   First, we backtracked slightly to Genesis 32:22-32, in which Jacob wrestles until daybreak with a “man” who is really the Lord.  Jacob refuses to give in until the Lord blesses him, and Buddy pointed out that we must also persevere in our trials if we want to reap all the blessings that God has in store for us.  Sometimes we grow weary or discouraged by our struggles, thereby putting limits on how effectively God can work in our lives.  We need to trust God, and believe, as Paul states in Philippians 1:6, that “. . .he who began a good work in you will carry in on to completion until the day of Christ Jesus.”  Buddy also pointed out that the Lord would not allow Jacob to cling to Him too long, just as He warned Mary in John 20:17.  The reason, Buddy said, is that while the Lord blesses us from time to time with “mountain-top” experiences, we cannot remain on such spiritual highs forever.  These experiences are precious times in which to recharge our spiritual “batteries” in preparation for the work He has for each of us to do. 
C-Jacob continued his journey knowing that he would have to face his brother Esau.  He had to remember that his brother had planned to kill him for the way he had been mistreated twenty plus years earlier.  (Gen. 32:1-9)

WM-Jacob’s old attitude of material success was still alive.  In his words to his brother it seems that he was trying to impress Esau with all he had acquired while he was with Laban.  Did Jacob really believe that he could change the heart of Esau with this news?  Could he not accept that just possibly that Esau had moved on with his life and might be successful in his own endeavors?  We have to remember that Isaac had said of Esau that he would “break his yoke from your neck.” Thoughts of Jacob no longer dominated his life or controlled who he was. (Gen. 27:40; 32:3-5)

WM-Even though God had promised Jacob he would become a great nation and after twenty years in Syria he was still afraid of facing Esau. (Gen. 32:7-12)

M-Sometimes fear will move a person to action.  More importantly it will cause a person to turn his attention to God.  At that point he will realize that God is the only provider of blessings and protection. (Gen. 32:9-11)

RT- How often do we say we believe God’s promises and trust Him with all we possess, even our very lives?  However, when a situation arises that out of our control our faith seems to waiver and we begin to attempt instruct God rather than trust him and act according to all His promises. (Gen. 32:9-12)

GC-It was a wise decision for Jacob to call upon God in his time of great distress.  Although he believed in his heart he was praying about the situation of having to face Esau, his prayer was a reminder to himself of

  1. Why he was in this dilemma in the first place
  2. That without the Father he was nothing and would have had nothing
  3. The fact that his dependence on God led him to having a heart of humility
  4. The promise he had made to God                                                                       (Gen 32:9-10; Ps.3:5; 18:6; 34:6; 54:2; 86:6; 102:1; 106:44; 107:6, 13, 19;      118:5; 119:145, 147; 142:1-2, 5-6)

C-Jacob had gone out from his family empty handed.  He was now returning having become two companies of people. (32:10)

C-His prayer reflects a beginning of a change in his heart.  He had begun to change from the deceiver to one who confessed who and what he was. He confessed that he was fearful and an undeserving sinner asking for deliverance.  In no way can we question his motives knowing that we often come to God with less than perfect reasons for him to answer us other than to rescue us from the deep troubles we have created for ourselves.      (Gen. 32:10-11)

GC-A follower of Christ has the assurance that he can always turn to God in a time of need.  Jacob’s prayer was one of asking for deliverance from what he thought the reaction of his brother would be upon meeting him.  Putting aside what you know about this particular incident how would you expect Esau to act towards his brother?  In what ways was he like us and in what ways did he differ from us in handling the meeting?  What was one of the characteristics did Esau display that Jacob seemed to have lacked?  What possible answer was a peace in his life.  (Gen. 32:11)

GC-For the first time he truly was honest before God.  He admitted his fears.  He reminded himself of the promises of God. (Gen. 32:11-12)

GC-Jacob now faced a situation which was completely out of his control.  This was a point in his life that all of his scheming, planning and manipulating would do him not good, he had to rely totally on God’s intervention and His faithfulness.  (Gen 32:12)

GC-There was everything to lose if the meeting with Esau was not handled correctly, or at least that was Jacob appeared to believe with his gift for his brother.  What he sought was reconciliation.  To accomplish this part of the process the one seeking to be reconciled must begin to understand himself and his part (guilt) he has played in the breech, before he can expect forgiveness to come and healing to take place.               (Gen. 32:17-22; 33:10)

C-Even after expressing his faith in God, Jacob lapses back into the mode of trying to handle the situation with Esau by himself.  His plan was to appease Esau with a series of gifts. It appears that he was trying to buy peace and forgiveness with things.  This method never works for the long term. (Gen. 32:13-20)

TM-The greatest lessons to be learned can only take place when we find ourselves alone in the presences of God truly seeking His face. The great joy then comes when a person realizes that He has revealed Himself to him and has given His blessings to him.          (Gen. 32:20, 29-30)

WM-Jacob thought if he gave enough stuff to Esau that he might be able to buy his forgiveness.  The word Jacob used was appease. (Gen. 32:20)

WM-Jacob was searching for a true blessing in his life.  If the material wealth he had accumulated provided joy for him he would have not asked the man with whom he wrestled for a blessing.  In his desperation he dare not let go of the Man until his request had been granted. (Gen. 32:24-26, 29)

C-For the second time Jacob had to face God alone.  The first was at Bethel when he was starting off to Syria.  This time as he wrestled with God he had his name changed to Israel, which describes one who has striven with God and succeeded.  Why would God take the time to confront Jacob?  What did God achieve by wrestling with Jacob?  How did Jacob benefit? (Gen. 32:24-28, 30)

UE-The Lord cared enough for Jacob that He wrestled with him and allowed Himself to be restrained for a time.  Christ restrained himself on this earth by giving up His position in heaven for a while and limited himself to being just like us. (Phil. 2) Jacob understood that struggle brought him face to face with God and passionately wanted His blessing.  The Lord not only blessed him but gave him a new name in the process. (Gen. 32:24-31)

RT-Resourceful Jacob, whether it was obtaining his brother’s birthright or stealing his blessing by deceit he knew how to get things done.  On his trip to Haran he bargained with God and coming back to Canaan he wrestled with Him and received a blessing. (Gen. 28:10; 32:24-32)

RT-Is was not that the angel of the Lord was trying to get away from Jacob that He threw his hip out of joint.  The time had come for Jacob to face the issue of dealing with his brother, Esau. (Gen. 32:24-32)

M-Jacob’s competitive nature was displayed when he wrestled with God.                  (Gen. 32:24-30)

E-As a result of his tenacious struggle, Jacob received a blessing, a new name, Israel and a dislocated hip.  He recognized that he had wrestled with God during the night and named the place Peniel.  In the morning he crossed the brook to face Esau and all that meeting might portend. (Gen. 32:24)

RT-Jacob was so wrapped up in the event taking place at that moment that he forgot about all else.  Is that not what God demands of us that our full attention be given to Him?  Why would this attitude make a difference in our lives? (Gen. 32:24-40)

 RT-The Bible gives us a very clear picture of the tenacious character of Jacob.  He was determined to succeed at everything he undertook.  The Lord properly named him, calling him Israel one who strives with God and succeeds. (Gen. 32:25-26)

RT-The wrestling match that the Lord had with Jacob showed how much He cared for him. (Gen. 32:24-32)

GC-The person in dire straits like Jacob dare not turn loose of God no matter what happens or the circumstances to be faced. (Gen. 32:24-28)

GC-Each one of us at some point in time is confronted with God and must wrestle with Him concerning the commitment He requires. No one can do this for you.  You must always do it alone, although others may give you encouragement.  There comes that time when each person must wrestle within himself with God to discover his identity and the calling God has for him.  It will not be an easy task.  It might require the long dark night of the soul when God does not seem to be answering and a breakthrough comes with great difficulty.  Each must face his own place of Peniel. (Gen 32:24-30)

DM-For the first since he had left his family twenty years earlier Jacob found himself completely alone.  He knew that it was possible that he could lose everything for which he had worked so hard.  Only when he had faced his greatest challenge, wrestling with God’s messenger would God give him the name Israel.  Jacob still had many lessons to learn, but this was the beginning point of the change that needed to occur in his life.  There he received the blessing, not from man, but from God.  He now believed that God had preserved him even though he had seen the face of God. (Gen. 32:24-30)

RT-The dawn was breaking and the match needed to end because Jacob needed to prepare for his meeting with Esau. This time with God set the stage for that event.  If he could succeed with God nothing was impossible not even reconciliation with his brother. (Gen. 32:26)

WM-It seems strange that any man who had wrestled with God as Jacob had done would fear any man. For what purpose did God bless him and give him a new name if he was not going to protect him? How would we respond in this kind of situation? When have you sensed God working in your life and then continued on the path you were taking?   (Gen. 32:26-29; 33:3, 8)

WM-The blessing Jacob sought came in the form of a name change.  The one given to him by his parents was indicative of his entire life up until this point.  He had been striving for success by his own ingenuity and it had not brought him peace.  Now at this point in his life he had striven with God and was given what he had been seeking all along. What advantage was everything Jacob possessed if there was no peace in his life? (Gen. 32:27-29) 

RT-Both Jacob and Manoah, Samson’s father, asked the name of the angel of the Lord and neither of them was given His name.  One of the reasons other than it was too wonderful for them to hear was the fact that it was not the time for Him to be revealed to the world. (Gen 32:29; Judges 13:17-18)

WM-Jacob constantly had a problem of confronting those who had done wrong. Even when his daughter was raped he did nothing until his sons returned home. (Gen. 32; 34:5)

RT-In the two preceding events when he faced down Laban and wrestling with God Jacob had taken important steps.  Now he would encounter a greater challenge to this new found courage in facing his brother. The question is would he rise to the occasion or once again try to figure out a way to avoid the confrontation? (Gen. 32:40)

C-Esau had done an about face from the angry man who planned to kill his brother to one who forgave him for all that had taken place in the past.  He truly fulfilled the prophecy of Isaac which said of about Esau, “You shall break his yoke from your neck.”  What characteristics did Esau display? (Gen. 32:40; 33:4, 9-11)

RT- Jacob’s fear of his brother shows how true the statement about worry is.  It is that 80% of all the things about which we worry never come to pass.  When Jacob and Esau met it was a reunion not a confrontation.  Esau had made peace with all that had occurred while Jacob continued to let his deception haunt him.  Guilt has a way of hanging around the neck of the perpetrator of the act. (Gen. 32-33)

 

 

 

 

 

 

 

September 15, 2012

Obstacles along the Journey

Filed under: Genesis — admin @ 12:32 PM

Lesson 30

Obstacles along the Journey

Genesis 31:22-55

Me-

Obstacles and challenges have been a way of life for me as I am sure they have been and are for many of you.  I come to realize that many of them and probably most have been for my own good.  They have quite often kept me from making big mistakes.  For example I once had the idea that I would like to get into the radio business but found that the opportunities just were not there to pursue that career.  There have been other things for which I have either not been qualified to do or the path was too long to even try.

I sometimes think that I can do more than I am capable of doing.  Even when I have tried to avail myself of training available hoping that it will lead to something exciting often times it has led to another closed door.  What I am still learning is even though I do not understand why doors are closed I have to depend on God who allows me to use what he has given me to serve Him. God truly is teaching me to honestly evaluate myself.  Like all other Christians He has gifted me for serving Him.  To try to go beyond those gifts and abilities would be a prideful thing.  It would say that I know better than God what is right for me.  May I never forget this lesson.    

We-

The church faces obstacles which it has not had to deal with since its beginning.  Even though there have been times when it has fought among itself there has never been the dilemma that has been placed before it as it there is today.  A good example of the uphill battle for the souls of men was on display at the Democratic Convention recently.  Over fifty percent of the delegates did not want the platform of their party to mention God or acknowledge Jerusalem as the capital of Israel. 

We are rapidly heading to becoming a secular nation.  Probably not since the first century have we seen the percentage of people who want no part of Christianity as we do today.  Not only are we having to deal with a world that wants to marginalize the church, the greater threat is the watering down and liberalizing of the gospel.  Many in church today do not want to be restricted to following the teachings of the Bible but want to decide for themselves what they want to believe.  Just look at the views that are held on things like homosexuality and abortion.  These are good indicators of the drift in which we find ourselves.  God is allowing these things to test whether we will remain faithful to His calling.   

 

 

 

God-

Genesis 31:22-23

Jacob may have escaped but he had not left Laban behind.  When Laban learned that Jacob had left he went after him.  He travelled for seven days and finally caught up with him.  There were several reasons that Laban could not let Jacob go.  All of them came as a result of his pride.  He could not conceive that he had been outsmarted by his son-in-law and was not about to allow him to get away with it.  His constant changing of Jacob’s wages showed a mindset that believed that what belonged to Jacob was his.  The final thing may have been that he viewed him as a good luck charm, who he determined had brought prosperity to his household.

  1. What action did Laban take upon discovering that Jacob had left?
  2. Why did he pursue Jacob?
  3. What does this show us about the man Laban?
  4. Why could an individual never be satisfied with what he had?
  5. What did he really think of Jacob?
  6. Which are we more like Jacob or Laban?
  7. What qualities do you like or dislike in both of these men?

Genesis 31:24

The fact that God appeared to Laban would indicate that he intended to bring harm to Jacob.  God indicated to him that he better be very careful what he said or did when he caught up with Jacob.  God was telling him that He was on Jacob’s side in this matter.  Unknown to Jacob at this point God was keeping His promise to protect him and be with him wherever he went.  This is an example of God working behind the scenes for the well being of his chosen one.

  1. Why did God appear to Laban?
  2. What was the meaning of His words?
  3. What does the warning indicate that might be behind the reason that Laban would even bother to pursue Jacob?
  4. What does this say about the way God is looking out for us even when we do not know it?
  5. How has He worked behind the scenes in your life?
  6. What evidence do you have that this was occurring?

Genesis 31:25-29

Although there is no mention what Laban planned to do when he found Jacob it is obvious that the vision he had seen and the words of God had certainly changed his mind.  Before Jacob was able to say anything, Laban launched into a verbal barrage intending to demoralize and intimidate him.  As has been seen Laban was very accomplished in the art of intimidation.  His words still carried a tone of accusations. Once again he made himself appear as a reasonable person who now considered what had been done to him as a violation of the trust in place between the two men. His remarks carried with them an underlying of bitterness.  There were a series of lies spoken by a man who had no principles.  He said:

  • He felt betrayed by Jacob’s actions.
  • Jacob had kidnapped his family.
  • He would have given Jacob a big send off with a feast which would have included music.
  • He did not get a chance to say goodbye to his daughters and grandchildren with a kiss.

His final words were to blame Jacob for doing a foolish thing by leaving.  One thing that can be seen from all of the rhetoric is that Laban was good at intimidation. All of these words ended up with a big “but.”  All Laban could do was use words.  He had been warned by God to keep anger and pride under control.  Jacob was to be treated civilly.  No harm was to come to him or his children.

  1. If God had not intervened what would Laban probably had done?
  2. What did Laban hope to accomplish with his initial barrage of accusations?
  3. What do his words say about how he truly felt?
  4. Of them which of them can be viewed as true?
  5. What was his motive by even speaking them?
  6. What does the fact that godless Laban would regard the words of God as binding on the actions he wanted to take say about his understanding of God?
  7. Why did he repeat the command of God?

Genesis 31:30

Laban then changed the point of attack.  By stating he understood why Jacob had wanted to return home to his family, he switched the tone of his words and tried to blindside Jacob with another accusation.  He wanted to know why Jacob had taken his gods.  If indeed Jacob had done such a thing Laban, in his mind, would be justified in carrying out punishment to fit the crime. Of course Jacob did not know anything about the theft since Rachel had secretly taken them. Surely even God would not condone stealing of a person’s property.  God, however, allowed Laban to play right into Jacob’s hands with his unfounded claim because it would become the means by which Jacob would be freed from Laban forever.

  1. Why did Laban suddenly change his approach?
  2. How would the accusation allow him to accomplish his agenda?
  3. How would these new words allow him to circumvent the warnings of God?
  4. How does God sometimes use the words of an enemy to trap them?

Genesis 31:31

Jacob was honest.  He was afraid that if anything, Laban would have sent him away empty handed.  For twenty years he had seen how that man had operated and did not trust him for one moment.  This is the reason that God allowed for Laban to catch up with Jacob.  That incident was to be one of the turning points of Jacob’s life.  If he did not deal with it he would forever be the servant and slave of Laban no matter he might, maybe not physically, but in his mind.  Laban was an obstacle in the way of whatever happiness and sense of success that Jacob might have in the future.  Unless Jacob dealt with right him then and right there Laban would always have control over him.

  1. What do you think of Jacob’s admission of fear?
  2. Why was it important for Jacob to deal with it at that point in his life?
  3. In what way did his response cut through all of the accusations of Laban in verses 26-28?
  4. In what ways do you see others trying to control people?
  5. Why does work or not work?
  6. What is the greatest defense against such activity?

Genesis 31:32-35

Jacob had already shared why he left now he dealt with the last question Laban raised.  He was confident enough that no one in his family would have taken the gods that he offered Laban the opportunity to search throughout all the tents for his property. Nothing was found in Jacob’s, Leah’s, Bilhah’s or Zilpah’s tents.  When he came to Rachel’s tent she feigned not feeling well to keep him from doing and extensive search.  She was the one who had the gods and had hidden them in under the camel’s saddle upon which she was reclining.  Finding nothing he had to return to Jacob empty handed.

  1. Why did Jacob allow Laban to search in all of the tents?
  2. Why did Laban start with Jacob’s tent?
  3. Why did he accept Rachel’s reason for not getting up?
  4. How do you think he felt when he had to return to Jacob empty handed?

Genesis 31:36-37

Finally, Jacob stood up to Laban.  He asked a series of strongly worded questions which he knew that his father-in-law could not answer. Contending with him he demanded to know:

  • How had he transgressed against Laban?
  • What sin had caused him to be so hotly pursued?
  • What of Laban’s had been found among all of Jacob’s possessions?

His final words, in this exchange, were a command to see the goods that Laban had claimed to have been stolen.  The humiliation of Laban would  be on view for all of his family to see.

 

  1. Why did he use such strong terms as transgression and sin?
  2. Why was Jacob now able to speak to Laban as he did?
  3. Why did he ask those specific questions?
  4. How could Laban respond?
  5. What would this mean for a man who was as proud as Laban?

Genesis 31:38-41

Without waiting for Laban to respond Jacob summarized his treatment at the hands of his father-in-law.  The thing that is missing is Jacob’s complicity in some of the incidences.  He did not even say that all the things were bad. The events included spoke of:

  • His twenty-years of service
  • How the flocks had thrived
  • How he had bore all losses whether killed by beast or stolen
  • Working day and night.
  • Serving him for fourteen years for the Leah and Rachel
  • Six additional years taking care of Laban’s flocks and building his own wealth.
  • Having his wages changed ten different times.

 

  1. Why did Jacob not let Laban respond to the first set of questions before he spoke of his treatment at the hands of his father-in-law?
  2. How well did he cover what had happened?
  3. What is missing in his description of all that happened?
  4. Which were positive and negative things that Jacob mentioned?
  5. Why did he not just mention those things that showed the character of Laban?

Genesis 31:42

The way Jacob phrased his words gave a strong indication that he still did not have a personal relationship with God.  He called Him the God of Abraham and Isaac.  There is strange reference to the “fear of Isaac.”  This may have been letting Laban know that Isaac was a powerful and wealthy man and there would consequences if Laban took action against him. He then felt vindicated because God had interceded for him and protected him by stopping Laban from harming him.

  1. What tells us that Jacob still did not have the relationship with God that God wanted for him?
  2. Why did he refer to the fear of his father Isaac?
  3. What understanding did Jacob have of God’s role in all that he had recited to Laban?
  4. After looking at all that has been said in what ways was Jacob justified in his anger?
  5. How may he have handled it differently?
  6. What would you do in similar circumstances?
  7. What does the way we handle adversity say about our relationship with God and our witness to the world?
  8. In what ways did Jacob lose the opportunity to impact Laban’s life differently?
  9. What was really going on between these two men?

Genesis 31:43-53

After having heard Jacob, Laban still showed his unwillingness to admit that he was part of the problem.  His response was that everything that Jacob had still belonged to him including Leah and Rachel and all of the children.  He knew that to push to have everything returned to him would bring the wrath of God, so he begrudgingly asked Jacob to make a covenant with him. When Jacob agreed, a heap of stones was made.  They then sat down and ate together. Each man called it “heap of witness” according to their language. The covenant as stated by Laban put all the responsibility carrying it out on Jacob’s shoulders.  The provisions were:

  • Jacob would not mistreat his wives
  • He would not take other wives
  • That neither man would pass the heap of witness to do harm to the other

To violate any of them would, although not stated, give Laban the right to violate the agreement and take from Jacob what he still considered his.  These were, however, veiled and empty threats that both men knew that Laban did not have the means to carry out.  Hypocritically, he called on God to be the witness and judge of the one, namely Jacob, who broke the covenant.  Whether Jacob realized it or not that was the moment when he became free from Laban. He for his part only called once again on the fear of Isaac as the final arbiter of the pact.

  1. What had Jacob’s retelling the history of his treatment at the hands of Laban done to their relationship?
  2. Why could Laban not admit he was in the wrong?
  3. Who appeared to be the winner in these negotiations?
  4. Why were the inherent threats listed in provisions without meaning?
  5. Why was Jacob willing to agree to the terms?
  6. What was in it for Jacob?
  7. How did Laban show the hypocrisy in the making the agreement?
  8. Why did Jacob once again call on Isaac rather than God as final judge?

Genesis 31:54-55

It can only be assumed that the sacrifice that Jacob made was to God, because there is no mention of God’s name.  The sacrifice may have been to indicate to all that there was now a possible end to the nightmare of the last twenty years.  The family then had a feast as a uneasy truce prevailed. Then all parties spent the night on the mountain. 

The final must have been bittersweet for Laban.  He had come expecting to recoup all that he believed belonged to him only to be stymied in his efforts.  He left with only the memory of the goodbye kisses of his daughters and grandchildren and returned home.  He is never mentioned again.

  1. Why did Jacob make a sacrifice?
  2. Why was God’s name not mentioned?
  3. What had Laban hoped to gain by his journey?
  4. Why was he not able to achieve his goal?
  5. With what did he return home?
  6. Who were the winners and losers in this whole episode?
  7. Where was Jacob in his spiritual walk?
  8. What did Jacob truly have at this point?
  9. Why was it necessary for Jacob’s sake that this whole incident take place?

You-

  • As far it lies within your power make every effort to be a person of integrity in all your dealings with others.
  • Do not make excuses for yourself in treatment of others?
  • Even if you believe you are just do not tear down another person.
  • Before acting or speaking consider what kind of witness those things would be for Jesus?
  • As hard as it is follow the tenet that it is better to be harmed than to take revenge because to do otherwise does not bring glory to God.
  • Pray that you will have strength to face any adversity, obstacle and challenge along the journey of life.

We-

God gave us a detail account of this encounter to see that the way humans handle a situation apart from God only leads to defeated and bitter lives as the consequences of selfish behavior.  God does not want to be part of any such behavior.  He calls the church to be a place where love and respect are upmost in our hearts.  He did not give us the command to love our neighbor for no reason at all. Ingrained in that commandment is the idea that our love for our neighbor is a reflection and indication of our love for Him.  When we do not care for those around us we need to ask if we truly love God.  Read John 13:34 and the book of 1 John to see what is expected of us.

Like Jacob in the lesson today we can be sure that the devil will throw up all types of roadblocks in our path to keep us from living Christ-like lives.  We can only have victory over him when we, unlike Jacob and Laban, turn to Him for solutions.  His word and time spent on our knees will help us in the ongoing battle with him. There is much that we can do to be a good witness to our faith.  Jacob and Laban did not get it right because they had developed a strong adversarial attitude towards each other.  Let us look for ways to work together to move God’s kingdom forward that all may be winners and not losers.

Additional Notes:

WM-If Laban had listened to the Lord while Jacob lived with him, he would have not found himself in another confrontation with Jacob.  When he caught up with Jacob he heeded God’s warning and to be careful how he spoke. (Gen. 31:24, 29)

C-The balance of power shifted from Laban to Jacob.  No longer could Laban dictate what was to be done.  God made sure that Laban would be answerable to Him for any action he took against Jacob. (Gen. 31:24-30, 36-42)

E-Laban had his own encounter with God.  In a dream he was told emphatically that he was not do anything or say anything that in any way would bring harm to Jacob.       (Gen. 31:24, 29)

UE-God once again intervened on Jacob’s behalf.  He warned Laban not to harm him. (Gen. 31:24-29)

WM-Laban could not resist one last opportunity in catching Jacob in some kind of wrong doing so he accused him of taking the household idols. The idols were taken by Rachel not Jacob. (Gen. 31:30, 36-37)

RT-Jacob finally found the courage to confront Laban for all the things he, as Jacob’s father-in-law, had done to him over a twenty year period.  When Laban accused Jacob of taking the household gods he stepped over line of how much abuse that Jacob was willing to endure.  He finally became a man and not a doormat.  It is was a small step, but an important one. (Gen. 31:36-41)

GC-A Christian perseveres and is honest in his dealings with others even when wronged.  This was a lesson Jacob needed to learn after deceiving Esau and Isaac. (Gen. 31:6-9)   GC-Jacob acknowledged the vital role God played in protecting him during his time with Laban. (Gen. 31:42)

GC-He finally gave God credit for all he was and had acquired. (Gen. 31:42)

C-Laban did something he never would have done all the years Jacob served him.  He was forced to make a covenant, a sort of peace treaty with Jacob. (Gen. 31:44-45)

WM-If a foundation of good relationships had been laid and upon it had been built attitudes of brotherly love, compassion and mutual respect, there would have been no need for a pile of rocks to be put between Laban and Jacob as a witness to their mutual distrust of each other.  To think that the only thing that might keep them from harming each other was the “heap of witness” is sad commentary on how badly families can be destroyed.  The last thing to be said is how heartbreaking it is when families reach the point that there is no possibility of reconciliation and forgiveness.  Even Leah and Rachel no longer had a father daughter relationship because of Laban’s actions. (Gen. 31:52)

C-Laban returned to Syria without his daughters or grandchildren. (Gen. 31:55)

 

 

 

 

 

September 8, 2012

Jacob Makes Good

Filed under: Genesis — admin @ 10:58 AM

Lesson 29

Jacob Makes Good

Genesis 30:25 – 31:21

Me-

One of the shocks that come to most of us is that we wake up one day and realize we are adults.  This is a scary proposition. With that new awareness I very quickly learned of the responsibility and accountability that goes along with it.  For many of us even when we first get married we may still be living in a dream world.  Our first job becomes a reality check especially when we see all that comes out of our pay and how little we have to keep for ourselves.  Our visions of grandeur of what we are going to do with all that money now becomes how can I make this stretch out until the next payday.

With the coming of children I had to adjust and become more serious about life.  I became aware very quickly that my wife and I were now responsible for a new life and the kind of person each of them would become.  A college education became of greater importance if I was to provide for them. 

Sadly, there are those who never want to grow up and mature as adults.  These folks are said to have a Peter Pan personality.  They want a life full of fun with no responsibility. Some never grow up.  There is a saying that may have held true in a time that was less demanding.  It says, “Do not judge a man until he is forty.”  In our fast pace society, however, by the time a man is forty, if he does not understand his role in life, the world  will pass him by.

It took a long time for Jacob to get it.  Although as recorded in the narrative, by the time he began to build his own business he was well into his eighties. By the way I am still learning these lessons as well.

We-

It is so easy for churches to get sidetracked and not be what God has called them to be. We can do all kinds of things and make all kinds of decisions, some good and some bad and still never mature as a people. God calls us to do certain things based on faith.  The primary one is to live out our lives in such a way that others hear and see the good news through a daily focus on focusing our attention on the Father and His Son.  These can only be done when we understand what God’s word has to say to us.  The only way that will happen is digging into His instruction book.  We need to be careful that we do not waste the hours and days going in the wrong direction because we have excluded God from even the life of the Church.

Genesis 30:25-26

Jacob had spent fourteen years serving Laban for two wives and had eleven children to show for his efforts.  After faithfully fulfilling his obligations it was now time for him to provide for his own future and that of his family.  He came to the conclusion that the only way to do that was to return home.  Waiting for him would be the flocks and herds that he would acquire because of the birthright and blessing he had stolen and been given.  He approached Laban with the request to go back into Canaan.

  1. What does it show about Jacob that he approached Laban after serving him for fourteen years?
  2. What kind of future could he expect if he stayed in Padan-Aram?
  3. What was his main concern at that point in his life?
  4. Why did he desire to return to Cannan?

Genesis 30:27-28

Laban used the argument that Jacob did not have to go back to Canaan to provide for the future of his family.  He could stay right there and continue to serve Laban.  Jacob would even be able to name his own wages.  Of course this would be more beneficial for Laban than Jacob because he knew that he would not take advantage of the situation.  His father had recognized two things.  Jacob was a good manager and business man and he had also been blessed because God was with Jacob, just as He had promised.

  1. What do you think of Laban’s reasoning with Jacob?
  2. Why did Laban want for Jacob to hang around longer?
  3. Would you have been persuaded by such statements as made by Laban? Why or why not?
  4. Why was Laban willing to allow Jacob to name his own wages?
  5. Who was to really gain if Laban got his way?
  6. How do we know that?

Genesis 30:29-30

Jacob made it very clear as he negotiated that Laban had little, one small flock of sheep, goats  and a few cattle, when he arrived on the scene. It is possible that he probably would still have had nothing if Jacob had not been there. That fact Laban could not deny.  Because of Jacob and God’s hand upon him the wealth of Laban had grown.  If he was to maintain what he had he had no choice but to acknowledge the importance of what Jacob had done.  Everything that been said by both men came down to Jacob being able to providing for his family.  That was the bottom line for Jacob.

  1. What had Jacob done for Laban?
  2. To whom do both of the men give credit for the increase in the wealth of Laban?
  3. What credit does Jacob take?
  4. In what kind of position did Jacob’s words put Laban?
  5. What was the bottom line for Jacob?

Genesis 30:31-36

Laban wanted to know what Jacob expected to be given.  Jacob on his part probably surprised his father-in-law by telling him that he did not want to be given anything. The wages that Jacob asked would seemingly put him at a disadvantage.  He asked for the goats that were speckled and spotted and black sheep. In order for the deal to be completely open Jacob separated all of the livestock that were speckled, spotted and black and gave them to Laban.  Laban then separated those animals about a three day’s journey from the rest of the flocks and put them in the care of his sons.  The only sheep left were white and goats of a solid color.  Those animals would now be tended by Jacob.  His wages would then be any spotted, striped and black sheep that would be born from that time.  He even went so far as to say that any animal that was either or white or solid in his flock would be considered stolen.

There were two factors that led him to his decision.  First he believed that God would provide as He had promised to take care of Jacob.  The second, which came from the many years of taking care of his father’s flocks and learning from his father and grandfather about animal husbandry.  He of course did not know about dominant and recessive genes but he knew about breeding of animals which he hoped would work to his advantage.

  1. Why did Laban talk about giving Jacob something?
  2. Why did Jacob want no part of that deal?
  3. Why would it appear to be to Laban’s advantage to do what Jacob wanted to do?
  4. How many flocks would now be involved in the agreement?
  5. Why did Laban move the flocks so far away from Jacob?
  6. What was to be Jacob’s wages?
  7. Why was Jacob willing to make such an agreement which on the surface would appear to be detrimental to him?

Genesis 30:37-40

The methods use by Jacob depended on man’s ability to accomplish a goal.  It also begs the question of whether Jacob once again thought he had to help God out. His strong impatient personality was on the display.  Rather than allowing God to work out the solution, he went about giving God a hand.  Amazingly God still honored His promised and blessed Jacob’s efforts. Using what he had learned over the years was one thing but trying to accomplish the desired goal by what almost appears to be using magic seems strange.

In that day however, to use rods from the trees mentioned may have been a common practice.  It was thought to enhance the possibly of producing new breeds of animals.  He used trees that had bark that could be peeled by to expose the wood inside.  When the animals were exposed to the rods they would produce striped, spotted, speckled and black animals.  Each time this occurred Jacob would then separate them out from the sheep and goats that were the usual color. This would make up an additional flock of animals. Two belonged to Laban while the new goats and sheep bred to be variegated would make up the animals belonging to Jacob.

  1. Why did Jacob use a method that would appear strange to us?
  2. What did he hope to accomplish with the rods?
  3. In what ways does this show that Jacob’s old nature was still prevalent?
  4. What had he not learned in all of those years in Syria?
  5. What do you think about the way he went about his work?
  6. In what ways do you try to accomplish things to help God out?
  7. Why did God bless his efforts?

Genesis 30:41-43

Another tactic he used was to only mate the strong animals in front of the rods.  As a result over a period of time the animals of Laban would be much weaker than those of Jacob.  It would appear that Jacob had no regard for his father-in-law and was only looking out for his own self interest.  Jacob became very prosperous.  His wealth increased to the point that he not only had large flocks but was able to acquire servants, camels and donkeys.

  1. Why would Jacob use such a tactic as to make sure that the animals belonging to Laban were weak?
  2. Why would God continue to bless a man who would stoop to such behavior?
  3. What were the results of Jacob’s actions?
  4. What do you think of his methods?
  5. In what ways have you seen people undermine others with questionable actions?
  6. How would he expect God to view those actions?

Genesis 31:1-2

As would be expected, Jacob heard that the son’s of Laban did not like what was going on.  They saw the wealth of their father and their inheritance evaporating right before their eyes.  They blamed Jacob for what he had done.  In part this may have been true, but it has to be remembered that they had the original flocks that had been separated out to build their own estate.  Even Laban’s attitude toward Jacob soured.  He no longer saw him as a benefactor but as an adversary.

  1. What was the attitude of the sons toward Jacob?
  2. In what ways was it justified?
  3. In what ways do the son’s and Laban exemplify a victim’s mentality?
  4. How would Jacob be considered an adversary in the mind of Laban?
  5. What does this indicate about the son’s and Laban in regard to the responsibility that they should have shown towards their property?

Genesis 31:1-3

After all those years spent in Paddan-Aram God appeared to Jacob and told him it was time to go home.  As He had promised him before, God promised to be with him as he travelled.

  1. Why did God wait so long before giving Jacob permission to go home?
  2. What would have been the advantages or disadvantages of Jacob remaining any longer?
  3. What may have happened if Jacob chose to disobey God?

Genesis 31:4-9

Jacob, upon hearing from God, called for Rachel and Leah to meet him out in the field where he was watching over his flock.  He probably had them come to him so that what he had in mind would not be heard by Laban or anyone in his household. He then explained to them what had been going on starting with Laban’s attitude toward him.  In essence, Laban no longer liked him but God had been with him the whole time he was in Paddan-Aram.

Jacob then laid out before them what had occurred since he had been in that city.

  • He had faithfully served Laban with all his strength.
  • Laban had cheated him.
  • Had changed his wages ten times by changing the criteria of what constituted the makeup of the flocks that belonged to him.
  • God had not allowed for Laban to hurt him.
  • Because of Laban’s actions God had taken away his property and given it to Jacob.

 

  1. Why did Jacob have his wives meet him in the field?
  2. Why did he go to such lengths to explain what had happened to him?
  3. In what ways did Jacob live up to the agreement?
  4. In what ways did Laban violate the agreement?
  5. How did Jacob see the hand of God moving in all that was going on?
  6. Based on the last question what assurance do we have that God is with us in difficult times?

Genesis 31:9-12

Finally is seen the reason that Jacob did the things that he did.  He had seen in a dream that God was aware of what was taking place.  In the dream he saw that when the animals mated that they produced variegated animals.  Jacob was assured that God had seen everything that Laban had done to him.  Although not mentioned again here it can be assumed that the emphasis was that Laban had lost everything because of his treatment of Jacob.

  1. What was the reason that Jacob acted as he did?
  2. Why was the dream important to him?
  3. What assurance did he receive from it?

Genesis 31:13

So there would be no doubt in Jacob’s mind of who was speaking to him, God identified Himself as the “God of Bethel.”  He also reminded him that he had built a pillar and made a vow to Him. Then He commanded to leave and return home.

  1. Why did God need to identify Himself to Jacob?
  2. How did He do it?
  3. Why did He remind Jacob of what had occurred at Bethel?
  4. Why did He command Jacob to leave Syria and return home?

Genesis 31:14-16

The reaction of the two women was quick and decisive.  They saw too that they had been used by their father to get what he wanted.  In their minds, there was no portion or inheritance for them in the future. They felt like they were being treated like foreigners in their own household. This attitude was probably an overflow from the way that Laban and his son’s felt about Jacob.  The service that Jacob had given to Laban had more than made up for any dowry that would have been given for them.  Finally they viewed the wealth transferred by God from Laban to Jacob as belonging to them because of treatment towards them at the hand of their father.

  1. How had Laban used his daughters?
  2. Why did they feel he had more than used up the dowry price paid by Jacob through his service for the two wives?
  3. Why would they have felt they were like foreigners in their father’s household?
  4. How did they see God’s hand working in their situation?
  5. In what ways were they accurate in their assessment?

Genesis 31:17-18

With the backing of his wives, Jacob began the trip back to Canaan.  He loaded up his family onto camels and drove all of his animals before him.  Nothing that he had acquired was left behind.

  1. Why was it important to have the backing from his two wives before going starting the trip to Canaan and his father?
  2. Why is there no mention of Bildah and Zilpah in these discussions?

Genesis 31:19

Rachel took care of one last piece of business before she left.  When Laban went out to shear the sheep she took the household gods.  The fact that there were household gods says that Laban did not depend on God but idols for direction for his life.  This would possibly provide some answers to why he was able to deceive and oppress those in his household.  By taking the idols, Rachel would have struck at the heart of what Laban held dear.  It would also say that all relationships with her father were now broken.

  1. Why did Rachel bother with going back and taking the gods of her father?
  2. What does this tells us about what was important to Laban?
  3. In what ways does this help us understand his actions toward all those around him including Jacob, his sons and his daughters?
  4. What was Rachel saying about her relationship with her father by taking the idols?

Genesis 31:20-21

Jacob decided not to tell his father-in-law that he was leaving. He probably took the same opportunity that Rachel used to begin the trip.  With Laban gone to shear the sheep it would be sometime before he realized that Jacob, his family and all of the property that belonged to Jacob was gone.  Moses used the words fleeing and fled to describe the urgency of Jacob’s actions. He left as quickly as he could from Paddan-Aram crossing over the Euphrates River to head for the home of his father. In the initial phase of the journey he made it as far as Gilead which would have been east of the Jordan River which years later would become part of the inheritance of Israel.

  1. Why did Jacob not tell Laban was he was planning to leave?
  2. How was he able to pull it off?
  3. Why did Moses use the term fleeing and fled to describe Jacob’s actions?
  4. Why was the crossing the Euphrates important?
  5. What does the fact that he did not tell Laban and that he fled tell us about Jacob?

You-

  • Understand that integrity in following through on your promises is important.
  • Weigh all decisions you make that may affect your future and those around you.
  • Never get ahead of God.
  • When you have sought God’s counsel and He has answered you, do not delay in following through on the decision you must make.
  • Unlike Jacob do not live in fear of the consequences of a decision that you have made with God’s leading.

We-

We are presented with all types of opportunities to serve God.  There are so many ministries that can be taken on that sometimes we have a difficult time knowing which is good for our church.  One way of looking at them is to evaluate the capabilities of carrying them out in the most impactful way for the kingdom of God.  There are certain things that just do not fit who we are.  This is not to say that we are to limit God in any way. 

The important part of making any decision is to look at the ways that God has equipped us.  I go back to what we discover in the Life Development class 301 about the individual.  The same pattern found there also fits a church.  The factors to consider before starting any new ministries, is what collectively do we bring to the table?  The aspects of a person and church singled out in 301 are Spiritual Gifts, Heart (passions, desires etc.), Abilities (skills and natural talents), Personality and Experiences.  These are the resources that God gives us to decide what will be our part in His kingdom’s work.

Jacob understood himself and his capabilities. He relied on his relationship with God and the training that he had received over the years taking care of his father’s animals.  What seemed to be a risky move was not that at all.  Let us like him evaluate who we are before trying to move out into deep water which may overwhelm us.  As a church let us prayerfully and honestly do what God has called us to do.

Additional Notes:

B-L Laban, who is smart enough to realize that Jacob was his ticket to success, begged Jacob to stay.  The two men finally work out a way to pay him for his efforts.  He was to give Jacob all the speckled and spotted lambs and goats, which were the less desirable animals, from his flocks and keep the rest for himself.  Jacob accepted, and then through a strange combination of divine influence and superstitious remedies, he influenced the flocks and herds to produce a bumper crop of strong, healthy animals!  Using the strange methods the Bible says, Jacob grew exceedingly prosperous–and pretty soon, Paddan- Aram was not big enough to hold both Jacob and Laban. Jacob, it seemed, was finally learning to do things God’s way.  He found out it is always the best way!  If only he had figured it out twenty years before. Rachel, it seemed, had yet learned her lesson, but it was coming! (Genesis 31)

BL- After discussing it with his wives, Jacob and his family sneak off without revealing their plans to Laban. On the way out, Rachel grabs her father’s household gods and hides them in her saddle.  Buddy explained that by stealing these idols, Rachel was insuring that the family inheritance would bypass her brothers and fall to her own children. (Genesis 31:4,21)

M-When a man loses all of his ill gotten gain then he begins to change in his relationship to others.  He begins to be suspicion, jealous and blame others for his failures.  Laban had used Jacob to gain whatever wealth he had. (Gen. 31:1)

WM-Even Laban’s sons had adopted their father’s attitudes of greed and distrust.  They blamed Jacob for their problems. (Gen. 31:1)

C-As he increased in wealth the attitude of Laban and his sons changed toward Jacob.  No longer were they friendly, but began to make accusations that Jacob had taken from had belonged to Laban.  What was the real reason for this attitude shift?  (Gen. 31:1-2, 5)

E-After twenty years of service to Laban God confirmed Jacob’s decision that it was time to return to Canaan. (Gen. 31:3, 11-13)

C-Jacob at the Lord’s direction decided to return to Canaan.  God promised to be with him as he made the journey. (Gen. 31:3, 13)

UE-After all that he had done we find that the Lord is still with Jacob as he made the journey back to Canaan. (Gen. 31:3)

UE-Having said what was mentioned above the other side of the discussion might be that Jacob saw what had happened as God intervening and taking away what had been Laban’s because of his mistreatment of Jacob.  This argument is validated in Jacob’s words to his wives.  They had seen and understood what had been taking place. (Gen. 31:5-16)

M-Jacob is an example of one of those individuals that perseveres in the face of many difficulties.  He told his wives that he had “served your father with all my strength.” To them he explained how their father had cheated him and had changed his wages changed ten times.   (Gen. 31:6-7, 38-42)

M-Jacob understood that all he had was given to him by God.  Having this understanding, he listened to and followed God’s direction. (Gen. 31:5, 7, 9 & 13)

WM-Laban continued to be unscrupulous in his dealings with Jacob.  While he had tried to be honest Laban had cheated him and changed his wages ten times. (Gen. 31:7)

WM-Although God told Jacob to return to Canaan and his father Isaac.  His faith was not strong enough that he could openly tell Laban that he was leaving.  His departure was done in secret thus it might be viewed as another deception. (Gen. 31:13, 16, 20, 27, 31)

C-Rachel and Leah were willing to leave their home and relatives and go with Jacob to Canaan. (Gen. 31:14-16)

C-Jacob carried through on his decision and started back home.  (Gen. 31:17-18, 20-21)


 

 

 

 

August 31, 2012

Competition At Its Worse

Filed under: Genesis — admin @ 8:48 PM

Lesson 28

Competition At Its Worse

Genesis 30

Me-

As far back as I can remember I have been competitive.  I have not liked to lose at anything.  Even when we used to play cowboys and Indians, Yes I know that dates me, I always wanted to be the good guy or the cowboy because they always won.  In sports it was the same way, I either wanted to be on the winning team or cheer for the best.  That is one reason I have always rooted for the New York Yankees because they have been a great team for a long time. 

The older I have gotten I have come to realize that I cannot always win.  There are things that are completely out my control.  One of the lessons learned, which has not been easy, is I do not have to get in the last word in a discussions.  Sometimes another person makes a point that just cannot be disputed. 

The type of competition mentioned above is not bad in itself.  However, if it brings on irrational behavior or division between parties it has gone too far.  My hope and desire as I get older is to understand that God does admire passion in people.  It however must be under His control and direction.  Competition unrestrained will bring about damage in the life of someone.

We-

It is said of Christians, that we are the only ones who shoot our own.  Paul wrote in Galatians, “For the whole law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself.’ But if you bite and devour one another, take care that you are not consumed by one another.”  (Galatians 5:15)  Sadly, we do this all the time.  How, may you ask?  It occurs because we are in competition with each other to achieve our own agendas.  We also do this when we find ourselves competing with other churches for the same people rather than cheering them on when they reach people for Christ.  We do this when, even subconsciously, we do not want others to be doing better than we are.  In a subtle way this comes out when we brag, yes brag, about the number of members we have.  Usually this is a very inflated number since true membership is not the number on role but those who actually attend and serve on a regular basis.  The sooner we learn that we are on the same team the sooner we can focus on what God has called us to be.

Our narrative continues as the struggle between Leah and Rachel continues. Each uses the children to try to gain first place in the heart of Jacob.  We also see the maneuvering by each of the men, Jacob and Laban, to outsmart each other and to get the upper hand in the battle for position and power between them.  In either case the competition only brought with it bitterness, jealousy and pain.  The actions of the adults would impact the family of Jacob for the rest of his life.

God-

Genesis 30:1-24

In the following verses there was a conflict going on that would have long term consequences.  It involved the four women in Jacob’s life, but primarily it was between Leah and Rachel.  Although the interaction is between the two sisters one almost has to wonder where Jacob is during all of this time.  The tension, jealousy and mistrust occurring was becoming a way of life for the two.  It would eventually affect the children in an adverse way, but that part of the narrative will come later.

Jacob of course was present but appeared almost oblivious to what was going on around him in his own family.  He seems to have done better tending the sheep than dealing with squabble of his wives.  As the head of the family he had responsibility for the climate that existed.

Again one must wonder if he had not inherited the trait from his father of wanting to avoid conflict at all costs.  Even in his negotiations with Laban, he gave in to the schemes and deceptions without holding his father-in-law responsible for his actions.  Other than his one comment to Rachel, he allowed his family to be torn apart and did nothing about it.

By remaining neutral Jacob produced an environment where all involvement would not know where they stood.  It certainly would have caused the women to have a feeling of insecurity as can be seen by the meaning that each gave to their children.  Frustration, jealousy and confusion would result from his non-involvement.   

Genesis 30:1-2

Rachel’s reaction to what was taking place was natural.  Like any woman of her day, she wanted to have children.  She could not understand how Jacob could produce children through Leah and she could have none. Her jealousy of her sister turned into blaming Jacob. She actually demanded that he give her a child.  Unlike Isaac who prayed that Rebekah might have children Jacob only rebuked Rachel in her time of hurt and frustration.  His response showed that he understood and stated clearly, but not very lovingly, that it was in the hand of God to do as she commanded.

  1. In what ways was Rachel’s reaction to her inability to have children natural?
  2. What did she expect Jacob to do about her situation?
  3. What could have Jacob have done on behalf of his wife?
  4. What do you think of Jacob’s response?
  5. Why did God not allow her to have children at that point in time?

Genesis 30:3-6

Like Sarah before her, Rachel took matters into her own hands.  Rather than waiting on God she planed to use her servant to fulfill her own selfish desire of having a child. Of course Bihah had no say in the matter. Rachel gave Bilhah to Jacob as a wife to become a surrogate mother for Rachel. To keep the peace in the family, Jacob complied with Rachel’s wishes. Indeed Bilhah did provide Jacob with a son.  Rachel named him Dan concluding that God had vindicated her and had listened to her petition.  What she truly desired was to find meaning in life which she decided could only happen by having a son. Since the child was born of a servant he automatically became the possession of Rachel. She did not understand that God would have no part in her plan.

  1. What does this event tell us about Rachel?
  2. Why would Jacob go along with her plan?
  3. What does this say about the attitude of both of them towards Bilhah?
  4. What does this whole episode say about her understanding of God?
  5. In what way was she wrong by naming the boy Dan?
  6. What was Rachel really trying to accomplish?

Genesis 30:7-8

Rachel was not satisfied with the one son.  Again Bilhad conceived and had another son.  Her name for the second son indicated what was truly on her mind.  It was the competition and jealousy she felt toward her sister. She had to be the winner in her struggle for the affections of Jacob.  The boy born to Bilhah was named Naphtali which literally means, “Wrestlings with God.”

  1. What was Rachel trying to achieve by giving Bilhah to Jacob once again?
  2. What was truly behind all of her maneuvering?
  3. What does the name of the second son tell us about Rachel?
  4. Although “Wrestlings with God” was mentioned because of the boy’s name,  in what way did it define Rachel’s struggle with her sister?  
  5. What place did God have in the life of Rachel and Jacob at this point in time?

Genesis 30:9-13

Not to be outdone and thinking the time of having children was over, Leah followed Rachel’s example and gave Zilpah, her maid, to Jacob.  Zilpah had two children. The first Leah named Gad which means fortunate.  The second was named Asher.  His name meant happy.  In a way these two names were paradoxical.  Because of the underlying conflict and competition to outdo each other being waged by these two sisters the results would not bring happiness to either one of them. Although she named one of them Gad the whole circumstance under which he was born was an unfortunate example of using others for personal gain.  Leah said women will call me happy because she had given Jacob six sons. It is obvious that neither she nor Rachel could be thought of as content. 

  1. Why was Leah not satisfied with the four sons she had already had?
  2. Why did she feel it necessary to repeat Rachel’s misguided act?
  3. Looking at the names given, how accurately do you think their names convey what was going on in the lives of the two sisters?
  4. Why could they not find happiness?
  5. Why would Leah consider herself fortunate?  Was this true?

Genesis 30:14-15

In these two verses the feelings of Leah toward her sister come to the surface. When Rachel asked for some of the plants that Reuben had found, Leah reacts with harsh words.  She actually accused her sister of stealing her husband.  For whatever reason, Rachel was willing to give up spending the night with Jacob for some of the mandrakes. It was thought that the plant would arouse passion and bring children to a woman who was barren.  Rachel was desperate and if the mandrakes would be a remedy to her situation she was willing to give up time with Jacob. 

  1. What evidence do we have of Leah’s true opinion of her sister?
  2. How did Rachel act to diffuse the situation?
  3. Why would Rachel even ask for some mandrakes?
  4. What did the people think the mandrakes could do for a person?
  5. What did her desperation cause her to do?

Genesis 30:16-21

As a result of the bargain Leah began to conceive and have children once again. She gave God the credit for allowing her to have more children.  Leah had two more sons. Her two sons were:

  • Issachar – She incorporated the word hire in his name, as if the decision she made with Rachel led to having additional children.
  • Zebulon – From her words again is seen the insecurity that she felt in her relationship with Jacob.  She believed the sheer number of sons was payment to buy his loyalty.  Probably long before this she had given up on ever gaining the love that Jacob felt for Rachel.  That would never change.  She did believe, however, that he might live with her as father of the six sons she had given to him.

Finally after having six sons of her own a daughter was born to her.  Her name was Dinah.  Dinah would play a role in the future of Jacob’s family.

  1. Why did Leah see the addition of thee more children as by the hand of God?
  2. What does the naming of the boys tell us about what was going on in her life?
  3. What are some of hurts that seem to still exist in the life of Leah?
  4. What are the hurts  that still control your life?
  5. What was her expectation of a relationship with Jacob?
  6. How would her life change even if Jacob became a full time husband? 
  7. What does this show about her relationship with her sister?

Genesis 30:22-24

In God’s timing Rachel was finally given a son.  Her response was twofold.  First, she affirmed that the son was from God.  With his birth the shame she had experienced for all the years of her marriage was gone.  Even with the birth of Joseph, she was not content because she immediately asked for another son.  Joseph’s name expressed her thought process.  His name carried with it the idea of, “The Lord shall add to me another son.”  At a later time God answered her prayer and gave her Benjamin.

  1. Why would it take so long for Rachel to have children of her own?
  2. What would you say that God was trying to do in the life of Rachel and Jacob with the delay in giving Rachel a son?
  3. How was she after so many disappointments able to give God the credit for her son?
  4. Why was she not satisfied with the birth of one son?
  5. What did she mean by talking about the fact that her shame was removed?

You-

  • Be aware when members of your family become competitive with each other to the detriment of family unity.
  • Provide a climate by your behavior where love for each person is all important.  That love should manifest itself in ways that indicate it is unconditional for the whole family.  
  • In times of joy and tribulation remember that God’s timing is perfect in dealing with every situation..
  • Do not make decisions that put you ahead of God.
  • Pray before making decisions.
  • Do not allow emotions to be the determinate factor in making a decision?

We-

Sometimes we find ourselves in the midst of a bad situation, not of our own making. At some point someone acted in such a way that brought about conflict and chaos.  There are two paths that can be taken.  The first is we can become part of the problem by continuing to depart from all that God intends for us to be.  In Jacob’s family there was a lack of dependence on God or seeking of His guidance.  Like so many of us they plowed ahead making decisions based on jealousy and emotional needs.  Lacking was wisdom or discernment of the direction to take. 

The second path that can be taken is the high road of life.  Rather than continuing to wallow in the troubles in which we find ourselves we need to look for God size solutions. We faced with any dilemma our first act is to fall on our knees and ask God if we are part of the problem seeking forgiveness.  With the boldness of God we are not to withdraw but deal with the problem head on.  Paul in Philippians 4 was aware of strife between two godly women, Euodia and Syntche.  He knew if allowed to continue it would divide the church so he called on the two to resolve their differences with the guidance of the leadership of the church so that unity would once again prevail.  We can only do this if we are willing to listen to God and follow His direction.

 

Additional Notes:

BL-   We studied Genesis 30, in which Jacob’s ladies got down to the very serious business of producing heirs.  Rachel, now four sons behind her sister Leah, grew jealous and asked Jacob what he’s going to do about it! Jacob rightly pointed out that this matter was in God’s hands. That answer did not satisfy Rachel. Following in the errant footsteps of Jacob’s grandmother, Sarah, Rachel decided to help God out by giving her maid to Jacob.  Bilhah produced not one, but two sons, whom Rachel named “Dan,” meaning “He has vindicated me,” and “Naphtali,” meaning “my struggle.”  Leah, in fear of losing her trump card, then gave her maid to Jacob, and Zilpah had two sons–“Gad,” meaning “good fortune,” and “Asher,” meaning “happy.”  (Thus far, we have Leah 6–Rachel 2!)  Rachel was falling behind so she made a deal with Leah to secure some mandrakes, an ancient aphrodisiac, that Leah’s son had found.  Leah agreed to hand them over in exchange for a night with Jacob. The result of their encounter was “Issachar,” meaning “reward.”  Then Leah bore Jacob yet another son whom named “Zebulun,” meaning “honor.”  Lastly, she had a daughter, Dinah, who would play an important part in a later chapter. Not to be outdone, Rachel finally had a child of her own. She named him Joseph because she believed that God had taken away her disgrace. Following Joseph’s birth, Jacob asks Laban for leave to go back home. He was now a man with two wives, two concubines, and twelve children, but still had no property or wealth to show for himself.  Laban, who is smart enough to realize that Jacob was his ticket to success, begged Jacob to stay.  The two men finally work out a way to pay him for his efforts.  He was to give Jacob all the speckled and spotted lambs and goats, which were the less desirable animals, from his flocks and keep the rest for himself.  Jacob accepted, and then through a strange combination of divine influence and superstitious remedies, he influenced the flocks and herds to produce a bumper crop of strong, healthy animals!  Using the strange methods the Bible says, Jacob grew exceedingly prosperous–and pretty soon, Paddam Aram was not big enough to hold both Jacob and Laban. Jacob, it seemed, was finally learning to do things God’s way.  He found out it is always the best way!  If only he had figured it out twenty years before. Rachel, it seemed, had yet learned her lesson, but it was coming! 

C-Because Rachel could not have children she gave Bilhah to Jacob as his wife to bear a child for her.  Bilhah had sons who were named Dan and Napthali. (Gen. 30:1-8)

C-Not to be out done Leah, when she stopped bearing, got into the act and gave Zilpah to Jacob as a wife.  Zilpah bore two sons in Leah’s name, Gad and Asher. (Gen. 30:9-13)

C-Once again Leah began to have children.  She had two more sons and called them Issachar and Zebulun.  She also had a daughter and named here Dinah.  At this time Leah thought sure that the relationship between she and Jacob would surely change because she had given him six sons and a daughter.  (Gen. 30:16-22)

C-Finally Rachel conceived and gave birth to Joseph.  We may ask, why did God wait before allowing her to conceive?  God’s timing is perfect.  The child of Jacob’s old age would one day preserve his family in Egypt.  (Gen. 30:22-24)

C-In the naming of Joseph Rachel gives us a glimpse of human nature. Even having Joseph brought to light hear desire to have additional children. Her response upon his birth seems to be a strange one.  She said, “May the Lord give me another son,” which is in the Hebrew Joseph.  It would seem that one who had waited for a child would be filled with joy at his birth and not looking beyond caring for him. It appears from this brief glimpse into her thinking that we might conclude that how no matter fulfilling we might think an event to be, man is never satisfied totally with the status quo. (Gen. 30:24)

 

 

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